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Part of a series on Hadith collections v • d • e

Most famous

Sunni six major collections (Al-Kutub al-Sittah): Sahih al-Bukhari Sahih Muslim al-Sunan al-Sughra Sunan Abu Da'ud Sunan al-Tirmidhi Sunan Ibn Maja/Al-Muwatta Shi'a collections: Nahj al-Balagha "The Four Books" (Al-Kutub Al-Arb'ah) Usul al-Kafi and Furu al-Kafi of Kulayni Man la yahduruhu al-Faqih of Shaikh Saduq Tahdhibu 'l-Ahkam by al-Tusi al-Istibsar by al-Tusi Ibadi collections: al-Jami' as-Sahih by al-Rabi' ibn Habib Tartib al-Musnad by al-Warijlani

Sunni collections

Musnad Ahmad ibn Hanbal — 780-855 Sahih Ibn Khuzaymah — 923 Sahih Ibn Hibbaan — 965 Al-Mustadrak alaa al-Sahihain — 1014 Mawdu'at al-Kubra— 1128-1217 Riyadh as-Saaliheen — 1233 - 1278 Talkhis al-Mustadrak — 1274-1348 Majma al-Zawa'id — 1335-1405 Bulugh al-Maram — 1372-1449 Kanz al-Ummal — 1500th Da'if al-Tirmidhi — 20th century Sahih al-Tirmidhi — 20th century

Shi'a collections

The book of Sulaym ibn Qays — 600th Sahifa al-Sajjadiyya — 678-713 Bihar al-Anwar — 1600s Haqq al-Yaqeen — 1600s Sharh Usul al-Kafi — ?-1081 Jesus through Shiite Narrations — ?

Mu'tazili collections

Nahj with comments — ?-1258

A Great Collection of Fabricated Traditions (Arabic: Al-Mawdu'at al-Kubrah) is a book written by Abul-Faraj Ibn Al-Jawzi. In it, he judged several hadith in the Musnad Ahmad ibn Hanbal to be either weakly transmitted or fabricated, though he himself belonged to Ibn Hanbal's legal school.

Contents 1 Conflicting sources 1.1 One claim 1.2 Other claims 2 External links

Later, Ibn Hajar made a detailed examination of the same hadith. He stated that A Great Collection of Fabricated Traditions is as unreliable in its declaring the grade of "forged" as Mustadrak al-Hakim is unreliable in its declaring the grade of "sound." (Sahih)

He listed in al-Qawl al-Musaddad fil-Dhabb `an Musnad al-Imam Ahmad (published by Shaykh Ahmad Shakir in his edition of the Musnad) 22 hadiths from Musnad Ahmad ibn Hanbal which Ibn al-Jawzi included in A Great Collection of Fabricated Traditions and he argues that of the 22 claimed forgeries, none can be conclusively said to have been forged.

Ibn Hajar claimed to have proven every hadith except thirteen as authentic.

Suyuti later scrutinized them once more and concluded that none were probably fabricated, although a few may have weak chains of transmission and hence could be labeled da'if.^{[citation needed]}

Suyuti also reviewed Ibn al-Jawzi's A Great Collection of Fabricated Traditions and listed the authentic ones. Thinking that the rest might not be fabricated either, he wrote The Artificial Pearls (Al-Laa'li al-Masnu'a).

These hadith are generally thought to be fabricated by interpolation (i.e. that narrator jumbling up information, mixing texts and authoritative chains) rather than being mere creations of a dubious narrator's imagination.^{[citation needed]}

Another issue is the fact that Imam Ahmad added hadith to his Musnad which he later struck out. This methodology was not understood by some and those deleted hadith are often re-included in the work when transribed.

• http://en.fgulen.com/a.page/books/Prophet.Muhammad.aspects.of.his.life.2/relating.the.traditions/a1148.html
• http://www.livingislam.org/n/maq_e.html