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In Christianity, the Annunciation is the revelation to Mary, the mother of Jesus by the archangel Gabriel that she would conceive a child to be born the Son of God. The Christian churches celebrate this with the feast of Annunciation on March 25, which as the Incarnation is nine months before the feast of the Nativity of Jesus, or Christmas. The date of the Annunciation also marked the New Year in many places, including England (where it is called Lady Day). Both the Catholic and Eastern Orthodox faiths hold that the Annunciation took place in the then village of Nazareth, but differ as to where exactly. The Catholic Church of the Annunciation marks the site preferred by the former, while the Greek Orthodox Church of the Annunciation marks that of the latter.

Contents 1 The Annunciation in the Bible 2 Eastern traditions 3 Related dates 4 Annunciation in the Quran 4.1 From chapter 3 4.2 From chapter 19 5 Annunciation in art 6 See also 7 External links

In the Bible, the Annunciation is narrated in the book of Luke, Chapter 1, verses 26-38 (NWT):

²⁶ In the sixth month the angel Gabriel was sent forth from God to a city of Gal´i·lee named Nazareth, ²⁷ to a virgin promised in marriage to a man named Joseph of David’s house; and the name of the virgin was Mary. ²⁸ And when he went in before her he said: “Good day, highly favored one, God is with you.” ²⁹ But she was deeply disturbed at the saying began to reason out what sort of greeting this might be. ³⁰ So the angel said to her: “Have no fear, Mary, for you have found favor with God; ³¹Behold, you will conceive in your womb and give birth to a son, and you are to call his name Jesus. ³² This one will be great and will be called Son of the Most High; and God will give him the throne of David his father, ³³ and he will rule as king over the house of Jacob forever, and there will be no end of his kingdom.”

³⁴ But Mary said to the angel: “How is this to be, since I am having no intercourse with a man?” ³⁵ In answer the angel said to her: “Holy spirit will come upon you, and power of the Most High will overshadow you. For that reason also what is born will be called holy, God’s Son. ³⁶ And Behold, Elizabeth your relative has also herself conceived a son, in her old age, and this is the sixth month for her, the so-called barren woman; ³⁷ because with God no declaration will be an impossibility.” ³⁸ Then Mary said: “ May it become of me according to your word.” At that the angel departed from her.

In Eastern Orthodoxy Mary is referred to as Theotokos ("God bearer"). The traditional Eastern Orthodox Troparion (hymn for the day) of the Annunciation is:

Today is the beginning of our salvation,

And the revelation of the eternal mystery!

The Son of God becomes the Son of the Virgin

As Gabriel announces the coming of Grace.

Together with him let us cry to the Theotokos:

Rejoice, O Full of Grace,

The Lord is with You!

The Feast of the Annunciation is one of the twelve Great Feasts of the church year. As the action initiating the Incarnation of Christ, Annunciation has such an important place in Eastern Orthodox theology that the Festal Divine Liturgy of St. John Chrysostom is always celebrated on March 25, regardless of what day it falls on—even if it falls on Pascha (Easter Sunday) itself, a coincidence which is called Kyriopascha. The only time the Divine Liturgy may be celebrated on Great and Holy Friday is if it falls on March 25. Due to this, the rubrics regarding the celebration of the feast are the most complicated of all in Orthodox liturgics. The Annunciation is called Euangelismos (Evangelism) in Greek, literally meaning "spreading the Good News".

In the Roman Catholic and Lutheran liturgical calendar, the feast is moved if necessary to prevent it from either falling on a Sunday (because Sundays at that time of year are of the highest liturgical rank), or during Holy Week or Easter Week (the week in which Easter occurs). To avoid a Sunday before Holy Week, the next day (March 26) would be observed instead. In years when March 25 falls during Holy Week or Easter Week the Annunciation is moved to the Monday after Octave of Easter, which is the Sunday after Easter. (If the Feast of St. Joseph, normally falling on March 19, must also be moved to a later date as a consequence of Easter falling on one of its earliest possible dates, the Annunciation remains on Low Monday, with the feast of St. Joseph on the following Tuesday, as the higher-ranking person is transferred first.)

The Eastern churches (Eastern Orthodox, Oriental and Eastern Catholic) do not move the feast of the Annunciation under any circumstance. They have special combined liturgies for those years when the Annunciation coincides with another feast. In these churches, even on Good Friday a Divine Liturgy is celebrated when it coincides with the Annunciation. One of the most frequent accusations brought against New Calendarism is the fact that in the New Calendar churches (which celebrate the Annunciation according to the New Calendar, but Easter according to the Old Calendar), these special Liturgies can never be celebrated any more, since the Annunciation is always well before Holy Week on the New Calendar. The Old Calendarists believe that this impoverishes the liturgical and spiritual life of the Church.

The date is close to the vernal equinox, as Christmas is to the winter solstice; because of this the Annunciation and Christmas were two of the four "Quarter days" in medieval and early modern England, which marked the divisions of the fiscal year (the other two were Midsummer Day, or the Nativity of St. John the Baptist—June 24—and Michaelmas, the feast day of St. Michael, on September 29).

When the calendar system of Anno Domini was first introduced by Dionysius Exiguus in AD 525, he assigned the beginning of the new year to March 25, since according to Christian theology, the era of grace began with the Incarnation of Christ.

The first authentic allusions to it are in a canon, of the Council of Toledo (656), and another of the Council of Constantinople "in Trullo" (692), forbidding the celebration of any festivals during Lent, excepting the Lord's Day (Sunday) and the Feast of the Annunciation. An earlier origin has been claimed for it on the ground that it is mentioned in sermons of Athanasius and of Gregory Thaumaturgus, but both of these documents are now admitted to be spurious. A synod held at Worcester, England (1240), forbade all servile work on this feast day. See further Lady Day.

Annunciation is also cited in the Quran, in Suras 3 (Aal 'Imran - The family of Imran) verses 45-51 and 19 (Maryam - Mary) verses 16-26, although never with the mention or insinuation that Jesus is the son of God.

[45] (Remember) when the angels said: "O Maryam (Mary)! Verily, Allâh gives you the glad tidings of a Word ("Be!" - and he was! i.e. 'Isâ (Jesus) the son of Maryam (Mary)) from Him, his name will be the Messiah 'Isâ (Jesus), the son of Maryam (Mary), held in honor in this world and in the Hereafter, and will be one of those who are near to Allâh."

[46] "He will speak to the people in the cradle and in manhood, and he will be one of the righteous."

[47] She said: "O my Lord! How shall I have a son when no man has touched me." He said: "So (it will be) for Allâh creates what He wills. When He has decreed something, He says to it only: "Be!" - and it is.

[48] And He (Allâh) will teach him ('Isâ (Jesus)) the Book and Al-Hikmah (i.e. the Sunnah, the faultless speech of the Prophets, wisdom), (and) the Taurât (Torah) and the Injeel (Gospel).

[49] And will make him ('Isâ (Jesus)) a Messenger to the Children of Israel (saying): "I have come to you with a sign from your Lord, that I design for you out of clay, a figure like that of a bird, and breathe into it, and it becomes a bird by Allâh's Leave; and I heal him who was born blind, and the leper, and I bring the dead to life by Allâh's Leave. And I inform you of what you eat, and what you store in your houses. Surely, therein is a sign for you, if you believe.

[50] And I have come confirming that which was before me of the Taurât (Torah), and to make lawful to you part of what was forbidden to you, and I have come to you with a proof from your Lord. So fear Allâh and obey me.

[51] Truly! Allâh is my Lord and your Lord, so worship Him (Alone). This is the Straight Path.

[16] And mention in the Book (the Qur'ân, O Muhammad (peace be upon him) the story of) Maryam (Mary), when she withdrew in seclusion from her family to a place facing east.[17] She placed a screen (to screen herself) from them; then We sent to her Our Ruh (angel Jibrîl (Gabriel)) and he appeared before her in the form of a man in all respects.

[18] She said: "Verily! I seek refuge with the Most Gracious (Allâh) from you, if you do fear Allâh."

[19] (The angel) said: "I am only a Messenger from your Lord, (to announce) to you the gift of a righteous son."

[20] She said: "How can I have a son, when no man has touched me, nor am I unchaste?"

[21] He said: "So (it will be), your Lord said: 'That is easy for Me (Allâh): And (We wish) to appoint him as a sign to mankind and a mercy from Us (Allâh), and it is a matter (already) decreed, (by Allâh).' "

[22] So she conceived him, and she withdrew with him to a far place (i.e. Bethlehem valley about 4-6 miles from Jerusalem).

[23] And the pains of childbirth drove her to the trunk of a date-palm. She said: "Would that I had died before this, and had been forgotten and out of sight!"

[24] Then (the babe 'Iesa (Jesus) or Jibrîl (Gabriel)) cried unto her from below her, saying: "Grieve not: your Lord has provided a water stream under you.

[25] "And shake the trunk of date-palm towards you, it will let fall fresh ripe-dates upon you."

[26] "So eat and drink and be glad. And if you see any human being, say: 'Verily! I have vowed a fast unto the Most Gracious (Allâh) so I shall not speak to any human being this day.'"

The Annunciation is one of the most frequent subjects of artistic representation in both the Christian East and West, particularly during the Middle Ages and Renaissance, and figures in the repertoire of almost all of the great masters. The figures of the Virgin Mary and the Archangel Gabriel, being emblematic of purity and grace, were favorite subjects of many artists.

Because the natural composition of the scene–two parallel figures, often elegantly clad–the subject was often employed in the decoration of a diptych or tympaneum (decorated arch above a doorway). In the Eastern Orthodox Church, the Annunciation is typically depicted on the Holy Doors (decorative doorway leading from the nave into the sanctuary).

There hangs a large and old tapestry of the Annunciation in the Picture Gallery at Buckingham Palace.

• Gabriel
• Fleur de lys
• Annunciade, orders instituted with a view of the Annunciation
• Maryland Day
• Church of the Annunciation, in Nazareth
• Greek Orthodox Church of the Annunication, in Nazareth
• Annunciation Catholic Church, in Havelock, North Carolina

• Entheomedia.org
• 'The Annunciation' by Edward Burne-Jones at the Lady Lever Art Gallery
• Read the account (Luke Ch.1 26-55) at Bible Gateway (various versions)
• The Annunciation Icons (mostly Russian)
• "The Feast of the Annunciation" in the 1913 Catholic Encyclopedia.
• [1] MP3 of Orthodox Byzantine Hymn(s) for the Annunciation