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An archetype is a generic, idealized model of a person, object, or concept from which similar instances are derived, copied, patterned, or emulated. In psychology, an archetype is a model of a person, personality, or behavior. This article is about personality archetypes, as described in literature analysis and the study of the psyche.

In the analysis of personality, the term archetype is often broadly used to refer to

1. a stereotype—personality type observed multiple times, especially an oversimplification of such a type; or
2. an epitome—personality type exemplified, especially the "greatest" such example.
3. a literary term to express details.

However, in a strict linguistic sense, an archetype is merely a defining example of a personality type. The accepted use of archetype is to refer to a generic version of a personality. In this sense "mother figure" can be considered an archetype and instances can be found in various female characters with distinct (non-generic) personalities.

Archetypes have been present in mythology and literature for thousands of years and appear to be present in prehistoric artwork. The use of archetypes to analyze personality was advanced by Carl Jung early in the 20th century. The value in using archetypal characters in fiction derives from the fact that a large group of people are able to unconsciously recognize the archetype, and thus the motivations, behind the character's behavior.

The word archetype appeared in European texts as early as 1545.^[1] It derives from the Latin noun archetypum via the Greek noun arkhetypon and adjective arkhetypos, meaning "first-moulded". The Greek roots are arkhe- ("first" or "original") + typos ("model", "type", "blow", "mark of a blow").

Pronunciation note: The "ch" in archetype is a transliteration of the Greek chi (χ) and is most commonly articulated in English as a "k".^[2]

Main article: Jungian archetypes

The concept of psychological archetypes was advanced by the Swiss psychiatrist Carl Jung, c. 1919. In Jung's psychological framework archetypes are innate, universal prototypes for ideas and may be used to interpret observations. A group of memories and interpretations associated with an archetype is a complex, e.g. a mother complex associated with the mother archetype. Jung treated the archetypes as psychological organs, analogous to physical ones in that both are morphological constructs that arose through evolution. ^[3]

Jung outlined four main archetypes:

• The Self, the regulating center of the psyche and facilitator of individuation
• The Shadow, the opposite of the ego image, often containing qualities that the ego does not identify with but possesses nonetheless
• The Anima, the feminine image in a man's psyche
• The Animus, the masculine image in a woman's psyche

Although the number of archetypes is limitless, there are a few particularly notable, recurring archetypal images:

• The Syzygy
• The Child
• The Hero
• The Great Mother
• The Wise old man
• The Trickster or Ape
• The Puer Aeternus (Latin for "eternal boy")
• The Cosmic Man
• The artist-scientist

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Archetypes can be found in nearly all forms of literature; with their motifs being predominantly rooted in mythology. This is evident in such characters as Neo, the nearly godlike hero of The Matrix. He is reminisent of Hercules and the Ancient Sumerian character, Gilgamesh, both of whom possessed divine and human traits. Gilgamesh's friend, Enkidu, is the archetypal sidekick character (powerful but often uncivilized or uninitiated in the rules and norms of the myth's social values), which is paralleled by Robin Hood's Little John, Sundance from Butch Cassidy and the Sundance Kid, and Chewbacca in Star Wars. The latter being an example of one who is from well outside the culture as reflected by his appearance, although he is often the moral center of Han Solo. This does not imply that the film directors borrowed directly from an Ancient Sumerian epic poem, but, rather, these archetypes are perpetuated as a typecasting due to the powerful emotional response they create in an audience who immediately understand the roles assumed by each character. Indeed, the veneration of specific archetypes remain part of our cultural memory. The concepts that comprise archetypes may be rooted in a collective unconscious, as Jung described it, which some scientists believe may be tied to genetic (instinctual) memory.

William Shakespeare is known for popularizing many archetypal characters that hold great Eurocentric (chiefly British) social importance such as Hamlet, the self-doubting hero and the initiation archetype with the three stages of separation, transformation, and return; Falstaff, the bawdy, rotund comic knight; Romeo and Juliet, the ill-fated ("star-crossed") lovers; Richard II, the hero who dies with honor; and many others. Although Shakespeare based many of his characters on existing archetypes from fables and myths (e.g., Romeo and Juliet on Pyramus and Thisbe), Shakespeare's characters stand out as original by their contrast against a complex, social literary landscape. For instance, in The Tempest, Shakespeare borrowed from a manuscript by William Strachey that detailed an actual shipwreck of the Virginia-bound 17th-century English sailing vessel Sea Venture in 1609 on the islands of Bermuda. Shakespeare also borrowed heavily from a speech by Medea in Ovid's Metamorphoses in writing Prospero's renunciative speech; nevertheless, the unique combination of these elements in the character of Prospero created a new interpretation of the sage magician as that of a carefully plotting hero, quite distinct from the wizard-as-advisor archetype of Merlin or Gandalf (both of which may be derived from priesthood authority archetypes from the Bible such as Abraham, Moses, Isaiah, Elijah, etc).

Certain common methods of character depiction employed in dramatic performance rely on the pre-existence of literary archetypes. Stock characters used in theatre or film are based on highly generic literary archetypes. A pastiche is an imitation of an archetype or prototype in order to pay homage to the original creator.

• Archetypal literary criticism
• Archive for Research in Archetypal Symbolism
• Cliché
• Perennial philosophy
• Personification
• Prototype
• Stock character
• Stereotype
• Simulacrum
• Wounded healer

• Campbell, Joseph, The Masks of God: Vol. I, Premitive Mythology. (1991 reprint revised ed.), New York: Penguin Group Inc.
• Jung, C. G., (1934–1954). The Archetypes and The Collective Unconscious. (1981 2nd ed. Collected Works Vol.9 Part 1), Princeton, N.J.: Bollingen. ISBN 0-691-01833-2
• Arrien, Angeles (1992). Signs Of Life: The Five Universal Shapes And How To Use Them. Sonoma, CA, USA: Arcus Publishing Company. ISBN 0-916955-10-9
• Pearson, Carol (1989). The hero within: six archetypes we live by. San Francisco: Harper & Row. ISBN 0-06-254862-x.