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Assamese literature is the entire corpus of poetry, novels, short stories, documents etc written in the Assamese language. It also includes such writings and popular ballads in the older forms of the language during its evolution to the contemporary form. The rich literary heritage of the Assamese language can be traced back to the 6th century in the Charyapada, where the earliest elements of the language can be discerned.

Contents 1 History 1.1 Early Assamese (6th to 15th century AD) 1.2 Middle Assamese (17th to 19th Century AD) 1.3 Modern Assamese 1.3.1 Influence of Missionaries 1.3.2 Effect of British rule 1.3.3 Beginning of Modern Literature 1.3.4 Modern Literature

The history of the Assamese literature may be broadly divided into three periods:

The Charyapadas are often cited as the earliest example of Assamese literature. The Charyapadas are Buddhist songs composed in 8th-12th century. These writings bear similarities to Oriya and Bengali languages as well. The phonological and morphological traits of these songs bear very strong resemblance to Assamese some of which are extant.

After the Charyapadas, the period may again be split into (a) Pre-Vaishnavite and (b) Vaishnative sub-periods. The earliest known Assamese writer is Hema Saraswati, who wrote a small poem "Prahrada Charita". In the time of the King Indranarayana (1350-1365) of Kamatapur the two poets Harihara Vipra and Kaviratna Saraswati composed Asvamedha Parva and Jayadratha Vadha respectively. Another poet named Rudra Kandali translated Drona Parva into Assamese. But the most well-known poet of the Pre-Vaishnavite sub period is Madhav Kandali, who rendered Valmiki's Ramayana into Assamese verse (Kotha Ramayana, 14th century) under the patronage of Mahamanikya, a Kachari king of Jayantapura.

This is a period of the prose chronicles (Buranji) of the Ahom court. The Ahoms had brought with them an instinct for historical writings. In the Ahom court, historical chronicles were at first composed in their original Tibeto-Chinese language, but when the Ahom rulers adopted Assamese as the court language, historical chronicles began to be written in Assamese. From the beginning of the seventeenth century onwards, court chronicles were written in large numbers. These chronicles or buranjis, as they were called by the Ahoms, broke away from the style of the religious writers. The language is essentially modern except for slight alterations in grammar and spelling.

The modern Assamese period began with the publication of the Bible in Assamese prose by the American Baptist Missionaries in 1819. The currently prevalent standard Asamiya has its roots in the Sibsagar dialect of Eastern Assam. As mentioned in Bani Kanta Kakati's "Assamese, its Formation and Development" (1941, Published by Sree Khagendra Narayan Dutta Baruah, LBS Publications, G.N. Bordoloi Road, Gauhati-1, Assam, India) – " The Missionaries made Sibsagar in Eastern Assam the centre of their activities and used the dialect of Sibsagar for their literary purposes". The American Baptist Missionaries were the first to use this dialect in translating the Bible in 1813. These Missionaries established the first printing press in Sibsagar in 1836 and started using the local Asamiya dialect for writing purposes. In 1846 they started a monthly periodical called Arunodoi, and in 1848, Nathan Brown published the first book on Assamese Grammar. The Missionaries published the first Assamese-English Dictionary compiled by M. Bronson in 1867.

The British imposed Bengali in Assam after the state was occupied in 1826. Due to a sustained campaign, Assamese was reinstated in 1872 as the state language. Since the initial printing and literary activity occurred in eastern Assam, the Eastern dialect was introduced in schools, courts and offices and soon came to be formally recognized as the Standard Assamese. In recent times, with the growth of Guwahati as the political and commercial center of Assam, the Standard Assamese has moved away from its roots in the Eastern dialect.

The period of modern literature began with the publication the Assamese journal Jonaki (জোনাকি) (1889), which introduced the short story form first by Laxminath Bezbarua. Thus began the Jonaki period of Assamese literature. In 1894 Rajanikanta Bordoloi published the first Assamese novel Mirijiyori (মিৰি জিয়ৰী). The modern Assamese literature has been enriched by the works of Jyoti Prasad Agarwalla, Hem Barua and others.

In 1917 the Oxom Xahityo Xobha was formed as a guardian of the Assamese society and the forum for the development of Assamese language and literature. Padmanath Gohain Baruah was the first president of the society

See Also Category:Assamese writers.