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The Bornu Empire (1396-1893) was a medieval African state of Niger from 1389 to 1893. It was a continuation of the great Kanem Empire found centuries earlier by the Sayfawa Dynasty. In time it would become even larger than Kanem incorporating parts of Chad, Nigeria and Cameroon.

Contents 1 Exile from Kanem 2 Early Rule 3 Kanem-Bornu Period 3.1 Idris Aluma 4 Decline and Fall 4.1 Fulani Jihad 4.2 Muhammad al-Kanem 4.3 Post Sayfawa 5 External links

After decades of internal conflict, rebellions and outright invasion from the Bulala, the once strong Sayfawa Dynasty was forced out of Kanem and back into the nomadic lifestyle they had abandoned nearly 600 years ago. Around 1396, the Kanembu finally overcame attacks from their neighbors (Arabs, Berbers and Hausa) to found a new state in Bornu. Over time, the intermarriage of the Kanembu and Bornu peoples created a new people and language, the Kanuri.

But even in Bornu, the Sayfawa Dynasty's troubles persisted. During the first three-quarters of the 15th century, for example, fifteen mais occupied the throne. Then, around 1472 Mai Ali Dunamami defeated his rivals and began the consolidation of Bornu. He built a fortified capital at Ngazargamu, to the west of Lake Chad (in present-day Niger), the first permanent home a Sayfawa mai had enjoyed in a century. So successful was the Sayfawa rejuvenation that by the early 16th century Mai Ali Gaji (1497–1515) was able to defeat the Bulala and retake Njimi, the former capital. The empire's leaders, however, remained at Ngazargamu because its lands were more productive agriculturally and better suited to the raising of cattle.

With control over both capitals, the Sayfawa dynasty became more powerful than ever. The two states were merged, but political authority still rested in Bornu. Kanem-Bornu peaked during the reign of the outstanding statesman Mai Idris Aluma (c. 1571–1603).

Aluma is remembered for his military skills, administrative reforms, and Islamic piety. His main adversaries were the Hausa to the west, the Tuareg and Toubou to the north, and the Bulala to the east. One epic poem extols his victories in 330 wars and more than 1,000 battles. His innovations included the employment of fixed military camps (with walls); permanent sieges and "scorched earth" tactics, where soldiers burned everything in their path; armored horses and riders; and the use of Berber camelry, Kotoko boatmen, and iron-helmeted musketeers trained by Turkish military advisers. His active diplomacy featured relations with Tripoli, Egypt, and the Ottoman Empire, which sent a 200-member ambassadorial party across the desert to Aluma's court at Ngazargamu. Aluma also signed what was probably the first written treaty or cease-fire in Chadian history (like many cease-fires negotiated in the 1970s and 1980s, it was promptly broken).

Aluma introduced a number of legal and administrative reforms based on his religious beliefs and Islamic law (sharia). He sponsored the construction of numerous mosques and made a pilgrimage to Mecca, where he arranged for the establishment of a hostel to be used by pilgrims from his empire. As with other dynamic politicians, Aluma's reformist goals led him to seek loyal and competent advisers and allies, and he frequently relied on slaves who had been educated in noble homes. Aluma regularly sought advice from a council composed of heads of the most important clans. He required major political figures to live at the court, and he reinforced political alliances through appropriate marriages (Aluma himself was the son of a Kanuri father and a Bulala mother).

Kanem-Bornu under Aluma was strong and wealthy. Government revenue came from tribute (or booty, if the recalcitrant people had to be conquered), sales of slaves, and duties on and participation in trans-Saharan trade. Unlike West Africa, the Chadian region did not have gold. Still, it was central to one of the most convenient trans-Saharan routes. Between Lake Chad and Fezzan lay a sequence of well-spaced wells and oases, and from Fezzan there were easy connections to North Africa and the Mediterranean Sea. Many products were sent north, including natron (sodium carbonate), cotton, kola nuts, ivory, ostrich feathers, perfume, wax, and hides, but the most important of all were slaves. Imports included salt, horses, silks, glass, muskets, and copper.

Aluma took a keen interest in trade and other economic matters. He is credited with having the roads cleared, designing better boats for Lake Chad, introducing standard units of measure for grain, and moving farmers into new lands. In addition, he improved the ease and security of transit through the empire with the goal of making it so safe that "a lone woman clad in gold might walk with none to fear but God."

The administrative reforms and military brilliance of Aluma sustained the empire until the mid-1600s, when its power began to fade. By the late 1700s, Bornu rule extended only westward, into the land of the Hausa of modern Nigeria.

Around that time, Fulani people, invading from the west, were able to make major inroads into Bornu. By the early 19th century, Kanem-Bornu was clearly an empire in decline, and in 1808 Fulani warriors conquered Ngazargamu. Usman dan Fodio led the Fulani thrust and proclaimed a holy war (the Fulani War) on the allegedly irreligious Muslims of the area. His campaign eventually affected Kanem-Bornu and inspired a trend toward Islamic orthodoxy, but a Muslim scholar turned statesman, Muhammad al-Kanem, contested the Fulani advance.

Muhammad al-Kanem was a Muslim scholar and non-Sayfawa commander who had put together an alliance of Shuwa Arabs, Kanembu, and other seminomadic peoples. He eventually built in 1814 a capital at Kukawa (in present-day Nigeria). Sayfawa mais remained titular monarchs until 1846. In that year, the last mai, in league with the Ouaddai Empire, precipitated a civil war. It was at that point that Kanem's son, Umar, became king, thus ending one of the longest dynastic reigns in regional history.

Although the dynasty ended, the kingdom of Kanem-Bornu survived. Umar eschewed the title mai for the simpler designation shehu (from the Arabic shaykh), could not match his father's vitality and gradually allowed the kingdom to be ruled by advisers (wazirs). Bornu began a further decline as a result of administrative disorganization, regional particularism, and attacks by the militant Ouaddai Empire to the east. The decline continued under Umar's sons. In 1893, Rabih az-Zubayr leading an invading army from eastern Sudan, conquered Bornu.

• The Story of Africa: Kanem-Borno — BBC World Service