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Capsian culture
From Wikipedia, the free encyclopedia
The Capsian culture (named after the town of Gafsa in Tunisia) was a Mesolithic culture of the Maghreb, which lasted from about 10000 BP to 6000 BP. It was concentrated mainly in modern Algeria, and Tunisia, with some sites attested in Cyrenaica (Libya). It is traditionally divided into two variants, the Capsien typique (Typical Capsian)and the Capsien supérieur (Upper Capsian) which are sometimes found in chronostratigraphic sequence. They represent variants of one tradition, the differences between them being both typological and technological [1] [2]
During this period, the environment of the Maghreb was open savanna, much like modern East Africa, with Mediterranean forests at higher altitudes [3]. The Capsian diet included a wide variety of animals, ranging from aurochs and hartebeest to hares and snails; there is little evidence on what plants they ate [4] [5]. During the succeeding Neolithic of Capsian Tradition, there is evidence from one site, for domestic, probably imported, ovicaprids [6].
Anatomically, Capsian populations were modern Homo sapiens, traditionally classed into two "racial" types: Mechta-Afalou and Proto-mediterranean on the basis of cranial morphology. Some [7] have argued that they were immigrants from the east, whereas others [4] [1].
Nothing is known about Capsian religion, but their burial methods suggest a belief in an afterlife. Decorative art is widely found at their sites, including figurative and abstract rock art, and ocher is found coloring both tools and corpses. Ostrich eggshells were used to make beads and containers; seashells were used for necklaces. The Ibero-Maurusian practice of evulsion of the central incisors continued sporadically, but became rarer.
The Capsian culture is identified by some historical linguists as a possible ancestor of the speakers of modern Afroasiatic languages of Africa and the Middle East and of the Berber languages in North Africa.
The Eburran industry which dates between 13000 and 9000 BP in East Africa, was formerly known as the "Kenya Capsian" due to similarities in the stone blade shapes. There is no proven relationship with the Capsian.
- ^ a b 2005 D. Lubell. Continuité et changement dans l'Epipaléolithique du Maghreb. In, M. Sahnouni (ed.) Le Paléolithique en Afrique: l’histoire la plus longue, pp. 205-226. Paris: Guides de la Préhistoire Mondiale, Éditions Artcom’/Errance.
- ^ 2004 N. Rahmani. Technological and cultural change among the last Hunter-Gatherers of the Maghreb: the Capsian (10,000 B.P. to 6000 B.P.). Journal of World Prehistory 18(1): 57-105.
- ^ 1984 D. Lubell. Paleoenvironments and Epi Paleolithic economies in the Maghreb (ca. 20,000 to 5000 B.P.). In, J.D. Clark & S.A. Brandt (eds.), From Hunters to Farmers: The Causes and Consequences of Food Production in Africa. Berkeley: University of California Press, pp. 41-56.
- ^ a b 1984 D. Lubell, P. Sheppard & M. Jackes. Continuity in the Epipalaeolithic of northern Africa with an emphasis on the Maghreb. In, F. Wendorf & A. Close (eds.), Advances in World Archaeology, Vol. 3: 143-191. New York: Academic Press.
- ^ 2004 D. Lubell. Prehistoric edible land snails in the circum-Mediterranean: the archaeological evidence. In, J-J. Brugal & J. Desse (eds.), Petits Animaux et Sociétés Humaines. Du Complément Alimentaire Aux Ressources Utilitaires. XXIVe rencontres internationales d’archéologie et d’histoire d’Antibes, pp. 77-98. Antibes: Éditions APDCA.
- ^ 1979 C. Roubet. Économie Pastorale Préagricole en Algérie Orientale: le Néolithique de Tradition Capsienne. Paris: CNRS.
- ^ 1985 D. Ferembach. On the origin of the Iberomaurusians (Upper Paleolithic, North Africa): a new hypothesis. Journal of Human Evolution 14: 393-397.