Catholic guilt

From Wikipedia, the free encyclopedia

Catholic guilt is the feeling of remorse, self-doubt, or personal responsibility that results when a Catholic or Lapsed Catholic engages in sinful acts. Habitual obsessive guilt over trivial or imagined sins is the error of scrupulosity [1] and is suspected to stem from obsessive-compulsive disorder (OCD).

It must be noted that the term Catholic Guilt is controversial: for some Catholics, lapsed Catholics and even non-Catholics, the term is used to express a sense of "liberation" from what they see as a misguided, outdated, or misinterpreted moralism; for others, it connotes a dismissive or belittling attitude toward traditional Catholic moral teachings, or an attempt to "psychologize" or "secularize" what they see as authentic spirituality. The term is often seen, therefore, as either a disparagement of traditional Catholicism or as a statement of psychological maturity.

Contents

Catholic guilt may be particularly acute where there is an especially stark juxtaposition of widespread cultural acceptance and Catholic condemnation of a particular sin. The following is a list of such 'hot topic' issues.

  • Abortion: The shame and guilt surrounding this perceived sin is sometimes blamed on Catholic morality. (The implication being that such feelings are irrational and are in fact Catholic guilt).[2]. Many however argue that 'abortion guilt' is not distinctly Catholic but universal and under reported. [3]
  • Adoption: Opposition to homosexual adoptions puts Catholics and Protestants in conflict with modern ideals of inclusiveness. Catholic Charities of the Boston Archdiocese closed rather than run afoul of tolerance laws. [4]
  • Birth control: Catholic hospitals and health care professionals are forbidden to dispense contraception and abortofacients. This inconvenience is sometimes derided as an attempt to inflict Catholic Guilt on others and to see these things criminalized.[5]

  • Sheldon, Kennon M.; University of Missouri-Columbia (2006). "RESEARCH: Catholic Guilt? Comparing Catholics' and Protestants' Religious Motivations". International Journal for the Psychology of Religion Vol. 16 (No. 3): 209-223. DOI:10.1207/s15327582ijpr1603_5. 
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