Cuisine of Hawaii

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Men cooking pork in imu, the Hawaiian earth oven. This ancient practice of cooking continues to this day.
Men cooking pork in imu, the Hawaiian earth oven. This ancient practice of cooking continues to this day.

Modern cuisine of Hawaii is a fusion of many cuisines brought by multi-ethnic immigrants to the islands, particularly of American, Chinese, Filipino, Japanese, Korean, Polynesian and Portuguese origins, and including food sources from plants and animals imported for Hawaiian agricultural use from all over the world. Many local restaurants serve the ubiquitous plate lunch featuring the Asian staple, two scoops of rice, a simplified version of American macaroni salad (consisting of macaroni noodles and mayonnaise), and a variety of different toppings ranging from the hamburger patty, a fried egg, and gravy of a Loco Moco, Japanese style Tonkatsu or the traditional lu'au favorite, Kalua Pig.

Contents

The traditional Polynesian diet was based on starch foods, like taro or breadfruit, with a side dish of vegetables.[1] Seafood and seaweed were commonly eaten, and sometimes poultry or other meats as well. Desserts were eaten only during feasts, and fruit was considered a snack food. Children and adults nibbled on sugarcane for sweets. Coconut milk was widely used for cooking — food was often boiled in a container filled with it or seawater. Coconut meat was used in relishes, entrées, and in desserts. Coconut water was a common drink, consumed directly from the nut. Cooking was usually done by women, except when using earth ovens. Fish was eaten either raw or cooked, and raw fish was sometimes marinated in an acidic solution.[1] The early Hawaiian diet shared many similarities, albeit with some differences.

See also: Ancient Hawaii
Taro, Colocasia esculenta
Taro, Colocasia esculenta

When Polynesian seafarers from the South Pacific arrived on the Hawaiian Islands in 300–500 AD,[a] few edible plants existed in the new land, aside from a few ferns and fruits that grew at higher elevations. There were no edible starch plants, so they had to rely on the ones they brought with them. Botanists believe that the early Hawaiians introduced anywhere between 27 and possibly more than 30 plants to the islands, mainly for food.[2] The most important of them was taro.[3] For centuries taro was the main staple of their diet, and it is still served at important ceremonial occasions. Where taro would not grow, sweet potatoes were planted. The Marquesans, the first settlers from Polynesia, brought breadfruit and the Tahitians later introduced the baking banana. These settlers from Polynesia also brought coconuts and sugarcane.[4] They found plenty of fish, shellfish, and limu in the new land.[2] Flightless birds were easy to catch and nests were full of eggs for the taking.[2] Most Pacific Islands had no meat animals except bats and lizards, so ancient Polynesians sailed the Pacific with pigs as cargo.[5] Pigs were raised for religious sacrifice, and the meat was offered at altars, some of which was consumed by priests and the rest eaten in a mass celebration of orgiastic feasting.[5] Prior to cooking, pigs and dogs were killed by strangulation or by holding their nostrils shut, in order to conserve the animal's blood.[6] The delicate puppy meat was prepared by flattening out the whole eviscerated animal and broiling it over hot coals, or was spitted on sticks.[6]

Large pieces of meat, such as fowl and pigs, would be typically cooked in earth ovens, or spitted over a fire during ceremonial feasts.[5] Hawaiian earth ovens, known as an imu, combine roasting and steaming in a method called kālua. A pit is dug into earth and lined with volcanic rocks and other rocks that do not split when heated to a high temperature, such as granite.[7] A fire is built with embers, and when the rocks are glowing hot, the embers are removed and the foods wrapped in ti, ginger or banana leaves are put into the pit, covered with wet leaves, mats and a layer of earth. Water may be added through a bamboo tube to create steam. The intense heat from the hot rocks cooked food thoroughly — the quantity of food for several days could be cooked at once, taken out and eaten as needed, and the cover replaced to keep the remainder warm.[8] Sweet potatoes, taro, breadfruit and other vegetables were cooked in the imu, as well as fish. Saltwater eel was salted and dried before being put into the imu.[9] Chickens, pigs and dogs were put into the imu with hot rocks inserted in the abdominal cavities.[8] Men did most of the work, and food for women was cooked in a separate imu, afterwards men and women ate meals separately.[b] The ancient practice of cooking with the imu continues to this day.[10]

Kukui foliage, flowers, and nut
Kukui foliage, flowers, and nut

Sea salt was a common condiment in ancient Hawaii,[8] and Inamona, a relish made of roasted, mashed kukui nutmeats, sea salt and sometimes mixed with seaweeds, often accompanied the meals.[8] At important occasions, a traditional feast, ‘aha‘aina, was held. When a woman was to have her first child, her husband started raising a pig for the ‘Aha‘aina Mawaewae feast that was celebrated for the birth of a child. Besides the pig, mullet, shrimps, crab, seaweeds and taro leaves were required for the feast.[11] The modern name for such feasts, lū‘au, was not used until 1856, replacing the Hawaiian words ‘aha‘aina and pā‘ina.[12] The name lū‘au came from that of a food always served at a ‘aha‘aina — young taro tops baked with coconut milk and chicken or octopus.

The early Hawaiian diet was diverse, and may have included as many as 130 different types of seafood and 230 types of sweet potatoes.[13] Some species of land and sea birds were consumed into extinction.[14] Until contact was established with the West in the 18th century, beef, chili peppers, refined salt and sugar, salmon, bean threads, rice, wheat,[13] and the concept of frying[15] were unknown to Hawaiians.

Captain George Vancouver presented King Kamehameha I with several cattle in the 1790s.[16] With no natural predator in the new land, the cattle multiplied rapidly to the point where they became out of control, and the king hired an American man named John Parker to capture and domesticate cattle.[16] Many of the cattle were butchered and beef was introduced to the Hawaiian cuisine.

Pineapple was brought to Hawaii from South America by the Spaniards in the early 19th century.[17] By the late 19th century, pineapple and sugarcane plantations owned and run by American settlers took over much of Hawaii's land, and these two crops became the most important sources of revenues for the Hawaiian economy.[18]

Demographics of Hawaii in 1959, showing that Japanese immigrants were the largest ethnic group at that time
Demographics of Hawaii in 1959, showing that Japanese immigrants were the largest ethnic group at that time

As the plantations expanded the demand for labor grew, the plantation owners hired immigrant workers, which included Chinese, Koreans, Japanese, Filipino, and Portuguese. Each ethnic group wanted its own food in workplaces, and farms and grocery markets were established. The Chinese immigrants brought Cantonese cuisine, cooking the first stir fry, sweet and sour, and dim sum dishes in the Islands,[19] and replaced poi with rice, adding their own herbs and spices.[18] Whalers brought in salted fish, which ultimately became lomi-lomi salmon.[7] The Koreans brought kimchi and built barbecue pits to cook marinated meats. The Portuguese immigrants came to Hawaii from the Azores in the late 19th century,[20] introducing their foods with an emphasis on pork, tomatoes and chili peppers, and built forno, their traditional beehive oven, to make Pão Doce, the Portuguese sweet bread and malasada.[3] The Japanese brought bento and sashimi, and, although many of their vegetable seeds would not grow in the climate of the Islands, they succeeded in making tofu and soy sauce.[3] The homes of Japanese immigrants lacked ovens, so their cooking relied on frying, steaming, broiling, and simmering, leading to the popularization of tempura and noodle soups in Hawaii.[19]

Descendents of Puerto Rican plantation workers in Hawaii
Descendents of Puerto Rican plantation workers in Hawaii

Puerto Rican immigration to Hawaii began in 1900, contributing spicy, Spanish-seasoned thick soups, casseroles, and meat turnovers.[19] Filipinos reached Hawaii in 1909, bringing peas and beans, the abodo style of vinegar and garlic dishes, choosing to boil, stew, broil, and fry food instead of baking, and eating sweet potatoes as a staple instead of rice.[19] Samoans arrived in 1919, building their earth ovens above ground instead of below like the imu, and made poi from fruit instead of taro.[19] After the Vietnam War ended in 1975, Vietnamese immigrants arrived,[21] and Thai and Vietnamese cuisine was added to the menu, featuring Southeast Asian lemongrass, fish sauce and galangal.[19]

Royal Hawaiian Hotel was one of the first hotels built along the shores of Waikīkī.
Royal Hawaiian Hotel was one of the first hotels built along the shores of Waikīkī.

The first restaurant in Honolulu was opened in 1849 by a Portuguese man named Peter Fernandez. Situated behind the Bishop & Co. bank, the establishment was known as the "eating house" and was followed by other restaurants, such as Leon Dejean's "Parisian Restaurant" at the corner of Hotel and Fort Streets.[22] In 1872, the Royal Hawaiian Hotel opened on Hotel Street, and as one of the most refined hotels in the Pacific, it catered to wealthy clients. The Royal Hawaiian dining room served dishes on par with the best restaurants in Europe, with an 1874 menu offering dishes such as mullet, spring lamb, chicken with tomatoes, and Cabinet Pudding.[23]

The massive pineapple industry of Hawaii was born when the "Pineapple King", James Dole, planted pineapple trees on the island of Oahu in 1901.[3] In 1922, Dole purchased the island of Lanai for a large-scale pineapple production. By 1950, his Hawaiian Pineapple Company was the largest pineapple company in the world.[3]

In 1905, George R. Carter, Territorial Governor of Hawai'i, promoted increasing local agricultural production saying that "there was a time when Hawaii supplied California with flour, also potatoes and other vegetables. Now California produces her own and sends part of the surplus here." Newspaper editorials of the time also questioned why locally-grown guavas were rotting on the ground while agribusiness were planting non-native pineapples in Hawaii. These concerns were not addressed until almost a century later, when the regional cuisine movement began encouraging the food industry to "grow local, buy local, and eat local."[24] Since the 1970s, pineapples were grown more cheaply in Southeast Asia, so the Hawaiian agriculture has taken a diverse approach, producing a variety of crops including squash, tomatoes, chili peppers and lettuce.[3] In 1992, a group of well-known Hawaiian chefs, including Sam Choy, George Mavrothalassitis, Alan Wong, Roy Yamaguchi and several others, came together to sponsor a cookbook to be sold for charity.[4] The goal of this new group of chefs was to be a link with the local agricultural community and for Hawaiian regional cuisine to be a reflection of the community. For this, they took an uninspired international hotel cuisine based on imported products and replaced it with a cuisine based on locally grown foods.[4]

Japanese-American baker Robert Taira, came up with a recipe for the Hawaiian version of Portuguese sweet bread in the 1950s. Taira began to commercially produce the bread in Hawaii, and it became successful in Honolulu bakeries and coffee shops, with plant production expanding to California and South Carolina. By the 1980s, Taira's company was grossing US$20 million annually.[20]

Don the Beachcomber, a former bootlegger, opened what is acknowledged to be the first of Tiki restaurants, and claims the creation of the mai tai. As servicemen and servicewomen from the Pacific theater of World War II began coming home they brought recipes and tastes that could not be satisfied at the Italian, French, and American restaurants of the era. Tiki restaurants soon began appearing that were often accompanied by tiki bars with tropical drinks. One of these chains that took advantage of this new clientele with a taste for the exotic was run by Trader Vic. Of the 26 restaurants which at one time existed, only a few, such as the Emeryville location, remain. Much of the food served at tiki restaurants is considered to be Cantonese cuisine, but the fusion of Hawaiian ingredients is what made it tiki.

Sweet potato
Sweet potato
Breadfruit
Breadfruit
  • Taro (Colocasia esculenta): A popular and ancient plant that has been harvested for at least 30,000 years by indigenous people in New Guinea.[25] There are hundreds of varieties of taro, and the corm of the wetland variety makes the best poi,[3] as well as taro starch or flour. The dry-land variety has a crispy texture and used for making taro chips. The smaller Japanese variety is used for stewed dishes.[3]
  • Breadfruit (Artocarpus altilis)
  • Candle Nut (Aleurites moluccana) or Kukui: Roasted kernels traditionally used as candles; main ingrediet in the ancient Hawaiian condiment, 'inamona
  • Coconut (Cocos nucifera)
  • Polynesian Arrowroot (Tacca leontopetaloides) or pia plant: Primary thickener. Cooked arrowroot is mixed with papaya, banana, or pumpkin in baked deserts. Haupia, a Hawaiian coconut cream pudding, uses pia as a thickener.
  • Ki (also Ti) (Cordyline fruticosa): After distillation technique came to Hawaii, the root of the ti was turned into liquor called 'okolehao'
  • Winged Beans (Psophocarpus tetragonolobus)

Spam
Spam musubi
Spam musubi

The Hormel company's canned meat product Spam has been highly popular in Hawaii for decades. Hawaiians are the second largest consumers of Spam in the world, right behind Guam.[26] Originally brought to Hawaii by American servicemen in their rations,[27] Spam became an important source of protein for locals after fishing around the Islands was prohibited during World War II.[4] In 2005, Hawaiians consumed more than five million cans of Spam.[26]

Spam is used in local dishes in a variety of ways, most commonly fried and served with rice. In breakfast, fried eggs are often served together.[26] Spam can also be wrapped in ti and roasted, skewered and deep fried,[4] or stir-fried with cabbage.[26] It is added to saimin or fried rice, mashed with tofu, or served with cold sōmen or baked macaroni and cheese. It is also used in chutney for pupu, in sandwich with mayonnaise, or baked with guava jelly.[26] Spam musubi, a slice of sweet and salty marinated Spam tied to a cake of rice with a strip of nori. Spam musubi is served in sushi restaurants in Hawaii, having become popular in the 1980's.[26]

In the 19th century, John Parker brought over Mexican cowboys to train the Hawaiians in cattle ranching.[16] The Hawaiian cowboys of Kamuela and Kula came to be called paniolos. Cattle ranching grew rapidly for the next one hundred years. In 1960, half of the land in Hawaii was devoted to ranching for beef export, but by 1990 the number had shrunk to 25 percent.[28] The paniolos chewed pipi kalua ("beef rope"), a salted and dried beef that resembles beef jerky.[29] Pipi kalua would usually be broiled before serving.[30] With the influence of Asian cooking, beef strips are commonly marinated in soy sauce.[29] When beef is dried in the sun, a screened box is traditionally used to keep the meat from dust and flies. Dried meat could often be found as a relish or appetizer at a lū‘au.[29]

Ahi poke, raw ahi (yellow fin) tuna with chopped kukui nuts, green onions, red peppers, shoyu (soy sauce) and limu (seaweed) on a bed of red cabbage
Ahi poke, raw ahi (yellow fin) tuna with chopped kukui nuts, green onions, red peppers, shoyu (soy sauce) and limu (seaweed) on a bed of red cabbage

Tuna is the most important fish in Hawaiian cuisine.[31] Varieties include the skipjack tuna (aku), the yellowfin tuna (ahi), and the albacore tuna (tombo). Ahi in particular has a long history, since ancient Hawaiians used it on long ocean voyages because it is well preserved when salted and dried.[32] A large portion of the local tuna fishery goes to Japan to be sold for sashimi.[31] Tuna is eaten as sashimi in Hawaii as well, but is also grilled or sautéed, or made into poke, a traditional local cuisine that originally involved preserving raw fish with sea salt and rubbing (lomi) it with seasonings or cutting it into small pieces. Seasonings made of seaweed, kukui nut, and sea salt were traditionally used for the Hawaiian poke. Since first contact with Western and Asian cultures, green onions, chili peppers, and soy sauce have become common additions to it.[33] Poke is different from sashimi, since the former is usually rough-cut and piled onto a plate, and can be made with less expensive pieces of fish.[34]

The Pacific blue marlin (kajiki) is barbecued or grilled, but it has a very low fat content, so should not be overcooked.[31] The broadbill swordfish (shutome), highly popular and shipped all over the continental United States, is high in fat and its steaks may be grilled, broiled, or used in stir-fries. The groupers (hapuu) are most often steamed. The red snapper (onaga) is steamed, poached, or baked. The pink snapper (opakapaka) has a higher fat, and is steamed or baked, served with a light sauce. The Wahoo (ono) is grilled or sautéed, and the dolphin fish (mahimahi) is usually cut into steaks and fried or grilled. The moonfish (opah) is used for broiling, smoking, or making sashimi.

Loco Moco
Loco Moco

Main article: Plate lunch
Plate lunch, with ahi poke, lomi lomi salmon, kalua pork, pork lau lau, steamed rice and haupia
Plate lunch, with ahi poke, lomi lomi salmon, kalua pork, pork lau lau, steamed rice and haupia

Usually served during lunch, plate lunch consists of an entreé of meat or seafood, two scoops of rice, and macaroni salad.


Mai Tai
Mai Tai
  • Mai-Tai is a popular rum cocktail that uses Barbadian, Jamaican, or Haitian rum. Hana Bay rum used to be produced in Hana, Maui, but is now produced in the Virgin Islands and bottled on the U.S. mainland. The rum is blended with a variety of tropical fruit juices and served with a decorative piece of fruit.[35]
  • Okolehao is a traditional Hawaiian liquor made from ti plant, which often accompanies lu'au.[35]
  • Kava (Piper methysticum) (ʻawa) is a traditional beverage of Oceania thought to have originated in Vanuatu.[36] In modern times, kava bars have experienced some popularity on Oahu and the Big Island, with commercial kava plantations on Maui, Molokai, Kauai, and Oahu.
  • Hawaii wine is produced mostly on the island of Maui and the Big Island. The state mainly produces fruit wine such as a pineapple sparkling wine. There are also a number of local breweries on the Big Island, with the largest being the Kona Brewing Company in Kailua-Kona.

a. ^  The early settlement history of Hawaiʻi is not completely resolved. One theory is that the first Polynesians arrived in Hawaiʻi in the third century from the Marquesas and were followed by Tahitian settlers in 1300 AD who conquered the original inhabitants. Another is that there was an extended period of contact but not necessarily for a Tahitian invasion.[37]

b. ^  Men and women ate their meals separately to preserve the distinction between male and female mana, which was thought to be blurred by both sexes handling the same food. In addition, some foods were forbidden to women, such as pork, certain kinds of fish and most types of bananas.[8]

  1. ^ a b Brennan 2000, p. 3-5.
  2. ^ a b c Laudan 1996, p. 216.
  3. ^ a b c d e f g h Nenes 2007, p. 478.
  4. ^ a b c d e Nenes 2007, p. 479.
  5. ^ a b c Brennan 2000, p. 135-138.
  6. ^ a b Schwabe 1979, p. 171.
  7. ^ a b Choy & Cook 2003, p. 16.
  8. ^ a b c d e Kane 1998, p. 53.
  9. ^ Brennan 2000, p. 271-273.
  10. ^ Corum 2000, p. 3.
  11. ^ Choy & Cook 2003, pp. 12-13.
  12. ^ Pukui & Elbert 1986, pp. 214.
  13. ^ a b Adams 2006, p. 90-92.
  14. ^ Brennan 2000, p. 139.
  15. ^ Shintani 1999, p. 32.
  16. ^ a b c Barnes 1999, p. 27-28.
  17. ^ Nenes 2007, p. 484.
  18. ^ a b Nenes 2007, p. 477.
  19. ^ a b c d e f Henderson 1994, p. 18.
  20. ^ a b Laudan 1996, p. 134.
  21. ^ Corum 2000, p. 194.
  22. ^ Rea & Ting 1991, p. 30.
  23. ^ Rea & Ting 1991, p. 48.
  24. ^ Adams 2006, p. 10
  25. ^ Brennan 2000, p. 252-267.
  26. ^ a b c d e f Adams 2006, p. 58-59.
  27. ^ Kulick & Meneley 2005, p. 187.
  28. ^ Miller, Latham & Flynn 1998, p. 83.
  29. ^ a b c Adams 2006, p. 98.
  30. ^ Choy & Cook 2003, p. 63.
  31. ^ a b c Nenes 2007, p. 480.
  32. ^ Laudan 1996, p. 265-276.
  33. ^ Piianaia 2007, Waimea Gazette.
  34. ^ Nenes 2007, p. 485.
  35. ^ a b Schindler & Schindler 1981, p. 14.
  36. ^ Brennan 2000, p. 230-231.
  37. ^ Kirch 2001, p. 80.

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