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Honduras has a generally uniform culture. The second largest country in Central America (after Nicaragua), it has four distinct geographical areas, the highlands in the interior, the Caribbean coast, the sparsely inhabited Mosquito Coast, and the lowlands near the Gulf of Fonseca, on Honduras' Pacific coast.

Along with these, there is an archipelago lying off Honduras called the Bay Islands (Islas de la Bahía), with a culture distinct from that of the rest of the country.

Contents 1 Culture 1.1 Holidays 2 Poverty 3 Family 4 Women 5 Football 6 Cuisine 7 Religion 8 Art and Literature

Spanish is the dominant language throughout the country, though various other languages are also spoken, including English in the Bay Islands and indigenous languages spoken by minorities throughout the countryside but particularly in the undeveloped north eastern La Mosquitia region. September 15 is independence day and it is celebrated throughout the land with all the schoolchildren from all the schools engaging in marches throughout their cities, towns and villages. These involve a lot of drumming.

-September 15 (1821) Independence Day (from spain)

80% of the population are classed as poor. This deeply affects the culture, while the lack of pensions, welfare and free healthcare also deeply affect the country. The minimum wage is less than $US150 a month. It is required for children 7-14 to attend school.

As with much of Latin America, the family is very important in Honduras. Families are sometimes large, and people will usually be in close contact with members of their extended family as there is none of the state support to be found in richer countries. People live in generally smaller and more cramped living spaces than in the more developed world. Most Honduran families have many family members living in the United States. By some estimates well over 15% of the population of Honduras lives abroad, almost exclusively in the USA.

Honduras has one of the largest women's rights movements in Latin America, as women were fighting for the right to work in factories alongside men in the 1920s, and universal suffrage being achieved in 1954.

Women in Honduras have historically been encouraged to be submissive, to raise the children and not take a job outside of the home, though this has changed, with poverty meaning that women taking jobs to earn a wage has become necessary.

A Family Code passed in 1984 gave more rights to single mothers, and made Honduran divorced men take a part in the rearing of their children. However, despite these legal rights, it is very uncommon in rural areas for women to ever ask for or receive any form of child support from children's fathers. This is also greatly impacted due to the extreme number of fathers (and mothers) that immigrate to the United States.

Hondurans love soccer. The Federación Nacional Autónoma de Fútbol de Honduras runs the popular soccer league while the Honduras national soccer team represents the country internationally. Outstanding players are treated like heroes. Local teams include Club Deportivo Marathón, CD Motagua, Club Olimpia Deportivo, C.D. Platense and Real C.D. España. Soccer has sometimes turned violent, with the outcome of the second qualifying round of the 1970 Soccer World Cup sparking a war between Honduras and El Salvador, the Soccer War, which left more than 2,000 people dead after El Salvador invaded Honduras.

Tortillas are extremely popular in Honduras, and when filled with beans and Honduran cream cheese are called baleadas. Plantains, beans, rice and tortillas will make up the diet of the poor Honduran, and are an integral part of a vast majority of diets. Deep fried chicken with chopped cabbage is a staple takeaway dish. Dishes on the coast and in the Bay Islands tend to use more coconut and seafood like lobster or fish.

Tamales are a popular (called nacatamales) Christmas dish made of baked corn flour wrapped in plantain leaves with meat or fish in a sauce on the inside. Bananas, rice and beans are popular staple foods. Fizzy drinks or beer are consumed with most meals if the budget suffices.

Hondurans are traditionally Roman-Catholic, though there is increasing growth from Evangelism in line with its 20th century rise in the other portions of Latin America. There are Jewish, Rastafarian and Muslim minorities.

Honduran Catholics often believe that saints have special powers. The patron saint of Honduras is the Virgin of Suyapa. Many Catholic homes have a picture or statue of a particular saint to whom people pray to help them solve their problems and overcome their hardship. Towns and villages hold feasts for their patron saints, the most famous of which is the Carnival celebrated in La Ceiba on the third Saturday in May in commemoration of San Isidro. At least a substantial minority believe in the efficacy of witchcraft.

Religious freedom is guaranteed by the Honduran constitution.

Many great writers, such as Ramón Amaya Amador, José Trinidad Reyes and José Cecilio del Valle, have emerged in Honduras. However many people either cannot afford books or have no interest in reading anything other than the daily newspaper, so the market for authors is limited. However, many authors publish their work in newspapers, and there is a tradition, as throughout Latin America, for writers to have started out as journalists.

Lucila Gamero de Medina (1873-1964) wrote the first Honduran novel to be published on an international scale.

Numerous well-known painters are Honduran. López Rodezno is a Honduran painter who founded the National School of Fine Arts in Comayagüela, which maintains a permanent contemporary art exhibit, featuring many murals by various artists. A traditional Amerindian theme, the "rain of fish" (a tornado that travels over the ocean, sucks up fish and then drops them over villages), frequently occurs in Honduran art.