Culture of Iran

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Safavid era painting kept at The  Grand Shah Abbas Caravanserai Hotel in Isfahan.
Safavid era painting kept at The Grand Shah Abbas Caravanserai Hotel in Isfahan.

To best understand Iran and her people, one must first attempt to acquire an understanding of its ancient culture. It is in the study of this area where the Iranian identity optimally expresses itself. Hence the first sentence of prominent Iranologist Richard Nelson Frye's latest book on Iran reads:

"Iran's glory has always been its culture."[1]

Iranians were not only open to other cultures, but freely adopted all they found useful for them. Thus an eclectic cultural elasticity has been said to be one of the key defining characteristics of the Persian spirit and a clue to its historic longevity.[2]

Furthermore, Iran's culture has manifested itself in several facets throughout the history of Iran, as well as that of many Central Asian and west South Asian states like Afghanistan and Pakistan.

The article uses the words Persian and Iranian interchangeably, sometimes referring to the language and its speakers, and other times referring to the name of pre-20th century Iran, a nomenclature which survives from wester explorers and orientalists. Both are not the same however, and the cultures of the people of Greater Iran is the focus of this article.

Persian Arts
Visual Arts
Painting
Miniatures
Decorative Arts
Jewellery
Embroidery Motifs
Tileworks Handicrafts
Pottery
Literature
Literature Mythology
Folklore
Other
Architecture Cuisine
Carpets Gardens
Performance Arts
Dance Music
Cinema

Contents

Main article: Iranian art

Iranian art has gone through numerous phases of evolution. The unique aesthetics of Iran is evident from the Achaemenid reliefs in Persepolis to the mosaic paintings of Bishapur. The Islamic era drastically brought changes to the styles and practice of the arts, each dynasty with its own particular foci. The Qajarid era was the last stage of classical Persian art, before modernism was imported and suffused into elements of traditionalist schools of aesthetics.

Iranian cinema continues to produce acclaimed, often controversial works
Iranian cinema continues to produce acclaimed, often controversial works

The Persian language has been in continuous use for over 2500 years. Yet it is a subset of the superset of Iranian languages.

Persian literature inspired Goethe, Ralph Waldo Emerson and many others, and it has been often dubbed as a most worthy language to serve as a conduit for poetry. Dialects of Persian are widely spoken throughout the region sporadically from China to Syria and mainly in Iranian Plateau. Two important dialects of Persian serving as lanugages are Tajiki and Dari respectively spoken in Tajikistan and Afghanistan as official languages.

Main article: Cinema of Iran

With 300 international awards in the past 25 years, films from Iran continue to be celebrated worldwide. Perhaps the best known director is Abbas Kiarostami.

The music of Persia goes back to before the days of Barbod in the royal Sassanid courts. This is where many music cultures trace back their distant origins to.[3]

Painting of Iranian female musicians from Hasht-Behesht Palace ("Palace of the 8 heavens"), Isfahan, Iran, dated 1669.
Painting of Iranian female musicians from Hasht-Behesht Palace ("Palace of the 8 heavens"), Isfahan, Iran, dated 1669.

Main article: Iranian Architecture

There are nearly countless numbers of traditional teahouses (chai khaneh) throughout Iran, and each province features its own unique cultural presentation of this ancient tradition. However, there are certain traits which are common to all teahouses, especially the most visible aspects, strong chai (tea) and the ever-present ghaluyn. Almost all teahouses serve baqleh, steam boiled fava beans (in the pod), served with salt and vinegar, as well as a variety of desserts and pastries. Many teahouses also serve full meals, typically a variety of kababs as well as regional specialities.

Main article: Persian Gardens

The Persian Garden was designed as a reflection of paradise on earth; the word "garden" itself coming from Persian roots. The special place of the garden in the Iranian heart can be seen in their architecture, in the ruins of Iran, and in their paintings.

Main article: Iranian cuisine

In Persian mythology, Persian food is so delicious and tempting that Ahriman (the devil) uses it to corrupt the King of the land, causing two serpents to sprout from the King's shoulders, turning him into an evil tyrant; Zahhāk The Dragon King.

Main article: Persian dance
Kurdish wedding dance in Sanandaj, Iran.
Kurdish wedding dance in Sanandaj, Iran.

Main article: Islam in Iran

Iran has been the birthplace of many of the world's most influential religions and religion in Iran has always had a direct impact on its culture. Zoroastrianism, Mithraism, Manichaeism, Mazdakism, Yazdanism, Bábí Faith and the Bahá'í Faith are some of the religions that originated there.

Today, the Shia version of Islam continues to have an immediate bearing on Iranian culture and identity.

Main article: Sport in Iran
  • The game of Polo originated with Iranian tribes in ancient times and was regularly seen throughout the country until the revolution of 1979 where it became associated with the monarchy. It continues to be played, but only in rural areas and discreetly. Recently, as of 2005, it has been acquiring an increasingly higher profile. In March 2006, there was a highly publicised tournament and all significant matches are now televised.
  • The Iranian Zoor Khaneh

Main article: Iranian women

In the tales of the 1001 Nights, it is a woman, Scheherazade, who is the protagonist and heroine of the frame tale.

Main article: Iranian festivals

Iranians celeberate the following days based on a Solar calendar, in addition to important religious days of Islamic and Shia calendars, which are based on a lunar calendar.

Prince Muhammad-Beik of Georgia, 1620. Artist is Reza Abbasi. Painting is located at Berlin's Museum Für Islamische Kunst.
Prince Muhammad-Beik of Georgia, 1620. Artist is Reza Abbasi. Painting is located at Berlin's Museum Für Islamische Kunst.

Like the Persian Rug that exhibits numerous colors and forms in a dazzling display of warmth and creativity, Persian culture is the glue that bonds the peoples of western and central Asia. The Caucasus and Central Asia "occupy an important place in the historical geography of Persian civilization. Much of the region was included in the Pre-Islamic Persian empires, and many of its ancient peoples either belonged to the Iranian branch of the Indo-European peoples (e.g. Medes and Soghdians), or were in close cultural contact with them (e.g. the Armenians).[4] In the words of Iranologist Richard Nelson Frye:

"Many times I have emphasized that the present peoples of central Asia, whether Iranian or Turkic speaking, have one culture, one religion, one set of social values and traditions with only language separating them."

The Culture of Persia has thus developed over several thousand years. But historically, the peoples of Islamic Republic of Iran, Tajikistan, Uzbekistan, Turkmenistan, Afghanistan, Islamic Republic of Pakistan, Azerbaijan, and Kyrgyzstan originate from the same or similar stock, and are related to one another as part of the larger group of peoples of Greater Iran. Armenia, Georgia,[5] and Daghestan were also well within the sphere of influence of Persian culture as well, as can be seen from the many remaining relics, ruins, and works of literature from that region.(e.g. 1) (e.g. 2)

In particular, Iran, Afghanistan, and Tajikistan have been able to almost fully retain their Persian identity, while the other aforementioned entities still exhibit considerable traces of their Iranian past.

From the humble brick, to the windmill, Persians have mixed creativity with art and offered the world numerous contributions.[6][7] What follows is a list of just a few examples of the cultural contributions of Iran.

  1. ^ Greater Iran, Mazda Publishers, 2005. ISBN 1568591772 xi
  2. ^ Milani, A. Lost Wisdom. 2004.ISBN 0934211906 p.15
  3. ^ See article on Iranian.com located at: http://www.iranian.com/Music/2002/November/Guitar
  4. ^ Edmund Herzing, Iran and the former Soviet South, The Royal Institute of International Affairs, 1995, ISBN 1899658041 p.48
  5. ^ http://www.iranica.com/articles/v10f5/v10f504a.html
  6. ^ Iran's contribution to the world civilization. A.H. Nayer-Nouri. 1969. Tehran, General Dept. of Publications, Ministry of Culture and Arts. OCLC number: 29858074 Perry-Castañeda Library Reprinted in 1996 under the title: سهم ارزشمند ایران در فرهنگ جهان
  7. ^ "The effect of Iran's culture and civilization on the world" (Taʼ̲sīr-i farhang va tamaddun-i Īrān dar jahān). Abbās Qadiyānī (عباس قدياني). Tehran. 2005. Intishārāt-i Farhang-i Maktūb. ISBN 9649422447 OCLC 70237532
  8. ^ Link: http://web.utk.edu/~persian/goat.htm
  9. ^ Arthur Upham Pope, Persian Architecture, 1965, New York, p.15
  10. ^ Link: University of Pennsylvania http://www.museum.upenn.edu/new/research/Exp_Rese_Disc/NearEast/wine.shtml
  11. ^ Link: Iranian.com http://www.iranian.com/Music/2002/November/Guitar/index.html
  12. ^ Link: http://www.birdnature.com/nov1899/peach.html
  13. ^ Links:
  14. ^ Links:
  15. ^ Abbas Milani. Lost Wisdom. 2004. Mage Publishers. p.12. ISBN 0934211906
  16. ^ Mary Boyce, "Zoroastrians", London, 1979, 1.
  17. ^ Notes:
  18. ^ Links:
  19. ^ Abbas Milani. Lost Wisdom. 2004. Mage Publishers. p.12. ISBN 0934211906
  20. ^ Link: BBC http://news.bbc.co.uk/2/hi/middle_east/4272210.stm
  21. ^ Links:
  22. ^ Links:
  23. ^ Links:
  24. ^ Hill, Donald. Islamic Science and Engineering. May 1994. Edinburgh University Press. p.10.
  25. ^ Link: http://www.free-definition.com/Abu-Bakr-Mohammad-Ibn-Zakariya-al-Razi.html
  26. ^ Link: http://web.utk.edu/~persian/paper.htm
  27. ^ Refer to article by the Christian Science Monitor - http://www.csmonitor.com/1997/1125/112597.us.us.3.html.
  28. ^ See:
    • Hill, Donald. Islamic Science and Engineering. May 1994. Edinburgh University Press. p.10
    • Sardar, Ziauddin. Introducing Mathematics. Totem Books. 1999.
  29. ^ The Golden Age of the Moor. By Ivan Van Sertima. 1992. Transaction Publishers. ISBN 1560005815. p.17

  • Michael C. Hillman. Iranian Culture. 1990. University Press of America. ISBN 081917694X
  • George Ghevarghese Joseph.The Crest of the Peacock: The Non-European Roots of Mathematics. July 2000. Princeton U Press.

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