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For the death metal band, see Deicide (band)

For the MMORPG Deicide Online, see Deicide (game)

Deicide is the killing of a god or a divine being.

Contents 1 Etymology 2 Historical and theological dimensions 2.1 The Jewish authorities and Roman government 3 Theological elements 3.1 Other theological explanations 4 Deicide in fiction 5 See also 6 External links

The word derives from Latin dei- ("god"), and -cida, from the verb caedere ("to cut down"). As with some other words that share the same suffix - suicide, homicide, patricide, etc. - the word can refer either to the act or to the person who commits the act.

The question of who is responsible for the execution of Jesus has both historical and theological components. The primary sources for both the historical and theological inquiries include the Gospel accounts of the events leading up to Jesus' death. The theological question is understood in light of other New Testament writings such as the Letters of Paul. The historical inquiry is aided by other sources from antiquity which explain the cultural and political environment in which Jesus lived.

Historical analyses of Jesus' death have generally assigned responsibility to either

1. the Jewish leadership in Judea at the time
2. The Roman government in Judea

Theological analyses of who is responsible for Jesus' death have included:

1. All humanity through their sinfulness,
2. God, for the benefit of people in general,
3. God, for the benefit of the Elect in particular.

According to the New Testament accounts, the Jewish authorities in Judea charged Jesus with blasphemy and sought his execution, see Sanhedrin Trial of Jesus. However, the Jewish authorities lacked the authority to have Jesus put to death. They brought Jesus to Pontius Pilate, the Roman Governor of Iudaea Province, who "consented" to Jesus' execution.

Pilate is portrayed in the Gospel accounts as a reluctant accomplice to Jesus' death. Some modern scholars have questioned the historical accuracy of such a portrayal. These historians suggest that a Roman Governor such as Pilate would not have hesitated to execute any leader whose followers posed a potential threat to Roman rule. These scholars suggest that the Gospel accounts may have downplayed the role of the Romans in Jesus' death during a time when Christianity was struggling to gain acceptance in the Roman world.

Until the middle of the 20th century most Christian churches included references to deicide in their hymns and liturgy. Some still do. The following, for example, is a verse from a hymn used in Protestant churches to call upon God to convert the Jews to Christianity:

“

Though the Blood betrayed and spilt, On the race entailed a doom, Let its virtue cleanse the guilt, Melt the hardness, chase the gloom; Lift the veil from off their heart, Make them Israelites indeed, Meet once more for lot and part With Thy household's genuine seed.[1]

”

("Thou, the Christ Forever One", words by William Bright, from Supplemental Hymns to Hymns Ancient and Modern, 1889)

Various Christian denominations have taught that God is ultimately responsible for the death of Jesus, as part of the divine plan of salvation. The Catholic church and other protestants churches' dogma suggests that Jesus' death was necessary to take away the effects of sin, and in order for the process to work, the human has to accept it that he was forgiven, since Christians believe that all of humanity bears some responsibility for Jesus' death. Thus, the crucifixion is seen as an example of Jesus' eternal love for mankind and his divine ability to forgive.

Alternatively, the recently-discovered Gnostic "gospel of Judas" contends that Jesus commanded Judas to set in motion the chain of events that would lead to his death.

Other Christian theologians argue that God cannot be killed. Thus, it would be inappropriate to apply charges of deicide to anyone. The following is a verse from the New Testament used in some Protestant churches to support this position:

"No man taketh it [my life] from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father" (John 10:18) A lot of Christians believed that Jesus's death was basically not anyone's fault alone, but the fault of every human being. Because God had seen the future and the past that there is no human alive that is spotless, so therefore, God sent his only begotten son who is spotless, so whoever loves him and accept his death will not perish, but have everlasting life (John 3:16).

• Deicide (and its theoretical impossibility with an immortal god) plays a very large role in the television series Stargate SG-1. In Stargate an alien race of parasites (the Goa'uld) control human beings both literally (by digging into their neck and completely controlling that person's actions) and through religion (by posing as a god). Because the Goa'uld are thought of as gods by the people they rule over, SG-1 repeatedly has trouble convincing those local populaces that the local Goa'uld is dead ("Gods cannot be killed" is an oft-repeated sentiment by various locals).
• Homer Simpson commits a form of deicide in an episode of The Simpsons when he eats a waffle off the ceiling he had worshipped as a God. When he is done, Homer declares it was "sacrelicious".
• In the movie Blade Runner, the android Roy Batty (Rutger Hauer) kills its own creator Eldon Tyrell (Joe Turkel), just after saying: "Nothing the God of bio-mechanics wouldn't let you into heaven for."
• In the Star Trek universe, the Klingon religion held that when the gods created Kortar, the first Klingon, he killed his gods and burned their paradise to ashes. (See Klingon religion for more details)
• In the RTS/RPG hybrid video game, Sacrifice you are forced to commit multiple acts of deicide against the many gods in the game.
• In the popular book series His Dark Materials, one of the main characters, Lord Asriel, attempts to destroy God to free mankind from his oppressive rule.
• The Hayao Miyazaki film Princess Mononoke contains two instances of deicide: Ashitaka kills a cursed boar-god to save his village and Lady Eboshi hunting down the Deer God of the forest, to which she brags to her men, "Now watch closely, everyone. I'm going to show you how to kill a god."
• In the video game Star Ocean: Till the End of Time, the final boss battle is against "The Creator" of our universe (or at least the game's universe), Lucifer (Luther in the English-language version).
• In the popular comic series Preacher, the major plotline involved tracking God down and making him account for his actions. In the end God is killed by the Saint of Killers
• In the Japanese animation Saint Seiya, Athena's saints kills Poseidon and Apollo.
• In the MMORPG Everquest it is possible for players to form into large groups and defeat the Gods of their world Norrath, doing so resulted in the anger of the Gods and the shattering of the Moon of Luclin above Norrath, pertaining to the storyline of Everquest 2
• In the PS2 game God of War, the main character's objective is to slay the Greek god Ares
• An MMORPG named Deicide-The War Against Evil, created by Korea is based upon the war against evil and prevention of the daily deicide of good.
• In Clive Barker's novel Imajica, the god Hapexamendios is murdered.
• In Russell T. Davies' 2003 television drama The Second Coming, God is willingly killed as part of the Third Testament.
• In the Dragonlance series, Raistlin attempts (and in one timeline succeeds) to become a god by killing Takhisis.
• Part of the plot of the Nine Inch Nails album The Downward Spiral involves the protagonist "killing" God, either literally or metaphorically.

• In many computer games you take on the role of a god to rise above other god(s) by destroying them through various means, for example Populous. See also God games.

• Supersessionism
• Good Friday Prayer
• Christian anti-Semitism
• God is dead

• Jesus's death now debated by Jews