Dharmakirti
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Dharmakirti (circa 7th century), was an Indian scholar and one of the Buddhist founders of Indian philosophical logic. He was one of the primary theorists of Buddhist atomism, according to which, the only items considered to exist are momentary Buddhist atoms, and states of consciousness.
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Born around the turn of the 7th century, Dharmakirti was a South Indian Brahmin and became a teacher at the famed Nalanda University, as well as a poet. He built on and re-interpreted the work of the pioneer in Buddhist Logic, Dignaga, and was very influential among Brahman logicians as well as Buddhists. His theories became normative in Tibet and are studied to this day as a part of the basic monastic curriculum.
- The "Seven Treatises on Valid Cognition"
- Saṃbandhaparikṣhāvrtti (Analysis of Relations)
- Pramāṇavinishchaya (Ascertainment of Valid Cognition)
- Pramāṇavarttikakārika (Commentary on Dignaga's 'Compendium of Valid Cognition')
- Nyāyabinduprakaraṇa (Drop of Reasoning)
- Hetubindunāmaprakaraṇa (Drop of Reasons)
- Saṃtānātarasiddhināmaprakaraṇa (Proof of Others' Continuums)
- Vādanyāyanāmaprakaraṇa (Reasoning for Debate)
Dharmakirti presents most of his ideas in the guise of commentary on Dignaga's works, even if his theories go beyond what was presented by his predecessor. Some of his ideas, like his proof for the authority of the Buddha's words, are innovations, for Dignaga considered language just as fallible as inference.
- Buddhist Logic (1932) by Fyodor Shcherbatskoy introduced the West to Buddhist logic, more specifically to Dignaga. Although pioneering, this work is now regarded as outdated by some Buddhist scholars.[citation needed]
- A contemporary work is: Foundations of Dharmakirti's Philosophy John D. Dunne, Wisdom Publications, 2004
- There is also extensive discussion of the Dharmakirti's Tibetan reception in: Recognizing Reality: Dharmakirti's Philosophy and Its Tibetan Interpretations, (S U N Y Series in Buddhist Studies), Goerges Dreyfus, State University of New York Press, 1996
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