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Ernst Cassirer (July 28, 1874 – April 13, 1945) was a German-Jewish philosopher. Coming out of the Marburg tradition of neo-Kantianism, he developed a philosophy of culture as a theory of symbols founded in a phenomenology of knowledge.

Cassirer was born in Breslau, Silesia, into a Jewish family. He studied literature and philosophy at the University of Berlin. As a Jew, he had no easy academic career. After long years as Privatdozent at the Friedrich Wilhelm University in Berlin (Cassirer turned down the offer of a visiting professorship at Harvard which he and his wife considered obscure and remote), he was elected to a chair of philosophy at the newly-founded University of Hamburg in 1919, where he lectured until 1933, and supervised the doctoral thesis of Leo Strauss. Cassirer was forced to leave Germany because the Nazis came to power.

That such ideas were so used is evidence of Cassirer's perspicacity. After his expulsion from Germany he found first refuge as a lecturer in Oxford 1933–1935; he was then professor at Gothenburg University 1935–1941. When Cassirer - who considered Sweden too unsafe by then - tried to go to the United States and specifically to Harvard, the university turned him down because he had turned Harvard down thirty years earlier. Thus, he first had to work as a visiting professor at Yale University, New Haven 1941–1943, and only then moving to Columbia University in New York, where he lectured from 1943 until his death in 1945. As he had been naturalized in Sweden, he died on the Columbia campus a Swedish citizen of German-Jewish descent.

Cassirer was both a genuine philosopher and an historian of philosophy. His major work, Philosophy of Symbolic Forms (3 vols., 1923–1929) is considered a benchmark for a philosophy of culture. Man, says Cassirer later in his more popular Essay on Man (1944), is a "symbolic animal". Whereas animals perceive their world by instincts, man has created his own universe of symbolic meaning that structures and shapes his perception of reality - and only thus, for instance, can conceive of utopias and therefore progress in the form of human consociation. In this, Cassirer owes much to Kant's transcendental idealism, which claimed that the actual world cannot be known, but that the human view on reality is shaped by our means of perceiving it.

Cassirer's last major work was The Myth of the State. The book was published posthumously in 1946 after Cassirer's sudden death. Cassirer argues that the idea of a totalitarian state evolved from ideas advanced by Plato, Dante, Machiavelli, Gobineau, Carlyle and Hegel. He concludes that the Fascist regimes of the 20th century were symbolised by a myth of destiny and the promotion of irrationality.

• Substance and Function (1910), English translation 1923
• Kant's Life and Thought (1918), English translation 1981
• Philosophy of Symbolic Forms (1923–29), English translation 1953–1957
• Philosophy of the Enlightenment (1932), English translation 1951
• The Logic of the Humanities (1942), English translation 1961
• An Essay on Man (written and published in English) (1944)
• The Myth of the State (written and published in English) (posthumous) (1946)
• Language and Myth, translated into English by Susanne K. Langer (1946)

• Johann Wolfgang von Goethe
• Aby Warburg

• Stanford Encyclopedia of Philosophy entry
• History of the Cassirer family
• Centre for Intercultural Studies