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Exorcism (from Late Latin exorcismus, from Greek exorkizein - to adjure) is the practice of evicting demons or other evil spiritual entities from a person or place which they are believed to have possessed (taken control of). The practice is quite ancient and still part of the belief system of many religions.

The person performing the exorcism, known as an exorcist, is often a member of the clergy, or an individual thought to be graced with special powers or skills. The exorcist may use prayers, and religious material, such as set formulas, gestures, symbols, icons, amulets, etc.. The exorcist invokes God Jesus and/or several different angels and archangels to intervene with the exorcism.

In general, possessed persons are not regarded as evil in themselves, nor wholly responsible for their actions. Therefore practitioners regard exorcism more as a cure than as a punishment. The mainstream rituals usually take this into account, making sure that there is no violence to the possessed, only that they be tied down if there is potential for violence^[1].

Contents 1 History 2 Exorcism in Christianity 2.1 Jesus 2.2 Roman Catholicism 2.3 Anglicanism 2.4 Protestant denominations 2.5 Deliverance 2.6 The Church of Jesus Christ of Latter-day Saints (Mormons) 3 Exorcism in Judaism 4 Exorcism in Hinduism 5 Exorcism in Scientology 6 Exorcism in Islam 6.1 Exorcism in the Qur'an and Sunnah 6.2 On the nature of jinn 7 Faiths opposing exorcism 8 Notable exorcisms 9 Scientific view on Exorcism 10 Exorcism-related deaths 11 Exorcism in Popular Culture 12 See also 13 References 14 External links

The concept of possession by evil spirits and the practice of exorcism are very ancient and were widespread, and may have originated in prehistoric Shamanistic beliefs.

The Christian New Testament includes exorcism among the miracles performed by Jesus. Because of this precedent, demonic possession was part of the belief system of Christianity since its beginning, and exorcism is still a recognized practice of Catholicism, Eastern Orthodox and some Protestant sects. The Church of England also has an official exorcist in each diocese.^{[citation needed]}

After the enlightenment, the practice of exorcism has diminished in its importance to most religious groups and its use has decreased, especially in western society. Generally, in the 20th century its use was found mainly in Eastern Europe and Africa, with some cases gaining media coverage; Anneliese Michel is perhaps the most recent of these. This is due mainly to the study of psychology and the functioning and structure of the human mind. Many of the cases that in the past which were candidates for exorcism are often explained to be the products of mental illness, and are handled as such.

However in 1973 the movie The Exorcist came out, and the idea of Exorcisms became thrust into the limelight. After its release a very large response came from the public in the United States and Europe, and belief in Demon Possession and Exorcisms found a place in contemporary society. Belief in the validity of the practice became less of a radical idea, and more widespread.^[2]

In Christianity, Exorcisms are performed using the "power of Christ" or "In the name of Jesus." This is founded in the belief that Jesus commanded his followers to expel evil spirits in his name(Matthew 10:1,Matthew 10:8; Mark 6:7; Luke 9:110:17),(Mark 16:17). According to the Catholic Encyclopedia article on Exorcism: Jesus cast out demons as a sign of his Messiahship and empowered his disciples to do the same^[3].

The Jewish Encyclopedia article on Jesus stated that Jesus "was devoted especially to casting out demons" and also believed that he passed this on to his followers, however he was superior to them in the Exorcisms."^[4]

In the time of Jesus, non-New Testament Jewish sources report of exorcisms done by administering drugs with poisonous root extracts or other by making sacrifices. (Josephus, "B. J." vii. 6, § 3; Sanh. 65b). They do not report of Jesus being an exorcist, but do mention that exorcisms were done by the Essene branch of Judaism (Dead Sea Scrolls at Qumran).

See also Demonic Possession.

The belief in Roman Catholicism is that opposed to Baptism or Confession, Exorcism is one ritual that isn't a sacrament. The difference is that "its integrity and efficacy do not depend...on the rigid use of an unchanging formula or on the ordered sequence of prescribed actions. Its efficacy depends on two elements: authorization from valid and licit Church authorities, and the faith of the exorcist."^[5] That being said, it is still one of the most rigid and organized of all existing exorcism rituals. Solemn exorcisms, according to the Canon law of the church, can be exercised only by an ordained priest (or higher prelate), with the express permission of the local bishop, and only after a careful medical examination to exclude the possibility of mental illness. The Catholic Encyclopedia (1908) enjoined: "Superstition ought not to be confounded with religion, however much their history may be interwoven, nor magic, however white it may be, with a legitimate religious rite." Things listed in the Roman Ritual as being indicators of possible demonic possession include: speaking foreign or ancient languages of which the possessed has no prior knowledge; supernatural abilities and strength; knowledge of hidden or remote things which the possessed has no way of knowing, an aversion to anything holy, profuse blasphemy, or sacrilege.

The Catholic Church revised the Rite of Exorcism in January 1999, although the traditional Rite of Exorcism in Latin is allowed as an option. The act of exorcism is considered to be an incredibly dangerous spiritual task; the ritual assumes that possessed persons retain their free-will, though the demon may hold control over their physical body, and involves prayers, blessings, and invocations with the use of the document Of Exorcisms and Certain Supplications. Other formulas may have been used in the past, such as the Benedictine Vade retro satana. In the modern era, the Catholic Church authorizes exorcism rarely, approaching would-be cases with the presumption that mental or physical illness is in play. In mild cases the Chaplet of Saint Michael should be used.

v • d • e Sacraments, Rites, and Liturgies of the Catholic Church
Sacraments	Baptism · Reconciliation · Eucharist · Confirmation · Matrimony · Holy Orders · Anointing of the Sick
Rites and Liturgies	Mass · Low Mass · Missa Cantata · Papal Mass · Concelebration · Carthusian Rite · Ambrosian Rite · Norbertine Rite · Asperges · Pardon · Charismatic Healing · Exorcism · Funeral · Requiem · Mozarabic Rite · Sarum Rite · Holy Qurbana · Roman Rite · East Syrian Rite · Anglican Use
Defunct Rites and Liturgies	Benedictine Rite · Carmelite Rite · Cistercian Rite · Durham Rite · French Organ Mass · Pre-Tridentine Mass · Tridentine Mass · High Mass · Tenebrae · African Rite · Antiochene Rite · Aquileian Rite · Celtic Rite · Gallican Rite · Missa Sicca · Missa Nautica · Missa Venatoria

In the Church of England, every diocese has an official exorcist, who will usually be an elderly priest and from the Anglo-Catholic wing of the church. In The Episcopal Church the Book of Occasional Services discusses provision for exorcism; but it does not indicate any specific rite, nor does it establish an office of "exorcist". ^[6] Diocesan exorcists usually continue in their role when they have retired from all other church duties. Anglican exorcisms sometimes take the form of a mass for the dead if it is suspected that the souls suffering in Purgatory are responsible for the disturbance. Anglican priests may not perform an exorcism without permission from the Diocesan (regional) bishop. Exorcism is an extremely dangerous ritual and must not be performed unless the bishop and his team of specialists (including a psychiatrist and physician) are convinced that the individual's problem is not a form of mental illness or a behavioural disorder. The theological danger of exorcism is that if the cause of illness is not demonic in nature, the patient will perceive the continuation of their condition as a sign that they are rejected by God and beyond divine healing. They may interpret the continuation of their distress (which may be behavioural or physiological in origin) as a sign of damnation. They may enter into a state of despair which is spiritually dangerous as one cannot enter into a trust relationship with God because one feels divine rejection or unworthiness.

Some Protestant denominations also recognize possession and exorcism, although the practice is generally less formalized than it is in the Catholic Church. The Methodist Church also has appointed people in place for use in such circumstances^[7]. While some denominations perform exorcism very sparingly and cautiously, some may perform it almost routinely, as part of regular religious services (especially Pentecostal denominations).

Psychiatrist M. Scott Peck researched exorcisms (initially in an effort to disprove demonic possession), and claims to have conducted two himself. He concluded that the Christian concept of possession was a genuine phenomenon. He derived diagnostic criteria somewhat different from those used by the Roman Catholic Church. He also claimed to see differences in exorcism procedures and progression. After his experiences and in an attempt to get his research validated he has attempted to get the psychiatric community to add the definition of "Evil" to the DSMIV^[8].

In the less formalized sections of Protestant denominations the ritual can take many forms and belief structures, especially in Charismatic movement. The most common of these is the Deliverance ceremony. This differs from the exorcism ceremony by the fact that the Devil may have gotten a foothold, into a persons life rather than gaining complete control if complete control has been gained a full fledged exorcism is necessary. However a "spirit filled Christian" can not be possessed based on their beliefs. Within this belief structure the reasons for the devil to get a foothold are usually explained to be some sort of deviation from theological doctrine or because of pre-conversion activities (like dealing with the occult) ^{[9] [10]}

The method for determining if a person needs a Deliverance is done by having someone present who has the gift of Discernments of Spirits. This is a gift of the Holy Spirit from Cor. 1:12 that allows a person to "sense" in some way a evil presence^[11]. While the initial diagnosis is usually uncontested by the congregation, when many people are endowed with this gift in a single congregation results may vary^[12].

Fr. Gabriele Amorth references these people calling them "seers and Sensitives" and uses them on many occasions. they have the ability to detect an evil presence. He notes however that "They are not always right: their "feelings" must be checked out." In his examples they are able to detect the events that caused the Demon to enter, or are able to discover the evil object that has cursed the individual. He notes that "they are always Humble."^[13]

Many Latter-day Saints (Mormons) believe in exorcism.

"While [in Colesville, New York, Joseph Smith] challenged Newel Knight to pray vocally. In the attempt, Newel was attacked by an evil spirit that lifted him from the floor 'and tossed him about most fearfully.' Neighbors gathered, and then saw the Prophet command the devil in the name of Jesus Christ to depart. Newel felt great relief and gladly accepted baptism. (This exorcism was the first miracle performed in the restored church.)" "The Knight Family: Part I By William G. Hartley, LDS.org

Elder Alexander B. Morrison of the Seventy opined, "Some blame their problem on demonic possession. While there is no doubt that such has occurred, let us take care not to give the devil credit for everything that goes awry in the world! Generally speaking, the mentally ill do not need exorcism" "Myths about Mental Illness" LDS.org

In Latter Day Saint tradition, the act of casting out evil spirits is performed by a worthy male member of the church who holds the Melchizedek Priesthood though a Priesthood blessing, after a confirmation from the Holy Ghost.

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In kabbalah and European Jewish folklore (which does not believe in possession by demons), possession takes on a different (and often much more positive) context. A person may be possessed by a spirit called a dybbuk — which is believed to be the dislocated soul of a dead person, returned from Gehenna (a Hebrew term for the in between world or purgatory that all spirits go to before entering heaven. It literally refers to the valley outside Jeruselem where the city's garbage and dead bodies were burned. The word later came to mean "the valley of dead", and became very loosely translated as "hell" by later Christian researchers). According to those beliefs, on rare occasions a soul which has not been able to fulfill its function in its lifetime is given another opportunity to do so in the form of a dybbuk. The soul then seeks out and "attaches" itself to a living person who is going through things or in a similar "life position" to what the soul was in during its lifetime.

It is believed there are good dybbuks and bad, with a good dybbuk's "attachment" performing more the role of a "spiritual guide" there to help the person through their current trials and tribulations that the soul was attracted to. These "good" possessions are usually referred to as a 'sod ha'ibbur.

In the case of a negative dybbuk, the spirit is not there to help as much as cause the same mistakes and chaos that it originally experienced during its own lifetime.

In the case of exorcism, there are generally two types - though both take on a much less negative confrontational manner than in the Christian context.

Briefly, the first involves a non-invasive approach (which generally is applied to the non-negative type of attachment but can be used in both) and involves treating the person and attached entity as a whole. Helping "him" to identify his goal or path in life (his true identity and purpose) and guiding them along it. In the case of a positive attachment, the spirit will leave when the "path" or purpose is significantly engrained and pursued. In the case of a negative, the pursuant of the "path" keeps it in check and eventually causes it to lose its connection (sometimes referred to as the "void" in the host) thereby forcing it to move on.

The second approach is a little more confrontational, but still far less than those commonly seen in Christian rites. It involves 10 people (including the rabbi) who surround the possessed individual. Each person (including the rabbi leading the ritual) represents the 10 kabbalistic sephirot. The rabbi that leads the ceremony also requires a shofar, which is interestingly used in a manner similar to the bell in Buddhist and other east Asian meditative practices. The group repeatedly recites Psalm 91 and then the rabbi proceeds to blow the shofar in a specific pattern. This "shocks" both the possessed and the possessor, causing a loosening between the two enabling the addressing of each individually. The rabbi then enters in to dialogue with the spirit to find its purpose, and the group proceeds to heal it through dialogue and prayer meant to have it feel it has accomplished its goal. This is also done for the possessed. As Rabbi Gershon Winkler puts it: "We don't drive anything out of anybody. What we want to do is to heal the soul that's possessing and heal the person. It's all about healing -- we do the ceremony on behalf of both people."

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Beliefs and practices pertaining to the practice of exorcism are prominently connected with the ancient Dravidians in south. Of the four Vedas (holy books of the Hindus), the Atharva Veda is said to contain the secrets related to magic and medicine. Many of the spells described in this book are for casting out demons and evil spirits. These beliefs are particularly strong and practiced in West Bengal, Orissa and southern states like Kerala.

Basic means of exorcism are mantra and yajna used in both Vedic and Tantric traditions.

Vaishnava traditions also employ a recitation of names of Narasimha and reading scriptures (notably Bhagavata Purana) aloud. According to Gita Mahatmya of Padma Purana reading of 3rd, 7th and 8th chapter of Bhagavad Gita and mentally offering the result to departed persons helps them to get released from their ghostly situation. Kirtan, continuous playing of mantras, keeping scriptures and holy pictures (esp. of Narasimha) in the house, burning incense offered during a puja, sprinkling water of holy rivers and blowing conches used in puja are other effective practices.

Main Vedic resource on ghost- and death-related information is Garuda Purana.

Scientology believes that foreign beings known as Body Thetans have clustered themselves around a person and cause them confusion. It is the goal of Scientology to remove these beings from a person.

On Scientology advanced level "OT3," "body thetans" are exorcised using a complicated technique. Body thetan exorcism, with a simpler technique, is revisited on advanced level "OT5," also known as "New Era Dianetics for Operating Thetans."^[14] after these levels (which are used to accomplish other goals as well, not just an "exorcism" for Body Thetans) you are supposed to be free from the BT's influence.

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Possession by jinn or the Devil (Shaitan) and exorcism of those who are wicked at heart is warned about in Islam since its beginning.

It is believed that jinn can gain control only over those who do not hold true to God. According to Islamic scholars, "The Jinn enters the one seized by fits and causes him to speak incomprehensible words, unknown to himself; if the one seized by fits is struck a blow sufficient to kill a camel, he does not feel it." (ibn Taymiyyah, Majmoo al-Fatawa.)

Islamic clergy caution against the overuse of exorcism, citing that most cases are due to psychological and physical causes mistaken for possession. Real cases of possession are very rare and the faithful are warned to watch out for exorcists who encourage a diagnosis of possession too quickly, as they may merely be seeking profit.

Islamic authorities also deny the possibility of possession by souls of deceased persons, and warn that evil spirits may make this claim in order to encourage sinful behavior among the living.

There is no explicit statement in the Qur'an referring to possession by jinn. The closest is the following Qu'ranic verse which compares the state of sinners on the Day of Judgment to the state of those made insane by the Devil:

“

Those who eat Ribâ (usury or interest) will not stand (on the day of Resurrection) except like the standing of a person beaten by Shaitan (Satan) leading him to insanity. That is because they say: 'Trading is only like Ribâ,' whereas Allah has permitted trading and forbidden Ribâ. So whosoever receives an admonition from his Lord and stops eating Ribâ shall not be punished for the past; his case is for Allah (to judge); but whoever returns to Ribâ, such are the dwellers of the Fire -- they will abide therein. (Qur'an (Yusufali tr.), al-Baqara, 275)

”

Some cite this verse as proof against Muslims who deny the possibility of jinn possession.

There are also Sunnah (traditional statements that are not part of the Qur'an) about the Islamic prophet Muhammad and his followers expelling evil beings from the bodies of believers by using verses from the Qur'an, supplications to Allah, and holy Zamzam water. This example is related by Ya'la ibn Murah:

“

I saw Allah's Messenger (sallallahu àlaihi wa sallam) do three things which no one before or after me saw. I went with him on a trip. On the way, we passed by a woman sitting at the roadside with a young boy. She called out, 'O Messenger of Allah, this boy is afflicted with a trial, and from him we have also been afflicted with a trial. I don't know how many times per day he is seized by fits.' He (sallallahu àlaihi wa sallam) said: 'Give him to me.' So she lifted him up to the Prophet. He (sallallahu àlaihi wa sallam) then placed the boy between himself and the middle of the saddle, opened the boy's mouth and blew in it three times, saying, 'In the name of Allah, I am the slave of Allah, get out, enemy of Allah!' Then he gave the boy back to her and said: 'Meet us on our return at this same place and inform us how he has fared.' We then went. On our return, we found her in the same place with three sheep. When he said to her, 'How has your son fared?' She replied: 'By the One who sent you with the truth, we have not detected anything (unusual) in his behavior up to this time.... (Musnad Ahmad (vol: 4, p. 170), and al-Haakim, who declared it Saheeh)

”

In Islamic belief, jinn are intelligent creatures. Much like human beings, they have free will to choose between right and wrong. While a jinni may possess a human for pure wickedness, it may also do it for other reasons. Shaikh al-Islam ibn Taymiyyah suggests that a jinni may do it in order to experience the physical world, for reasons of desire or love. In this case, a jinni may not have a malicious intent, or may be unaware of the harm it is causing. A jinni might also use possession for revenge. Jinn are said to be quick to anger, especially when they believe themselves to have been purposely harmed (since jinn are usually invisible to humans, a person can accidentally injure a jinni).

In Sikhism, exorcism is not permitted and is seen as a violation of the Sikh Rehat Maryada (Code of Conduct), since Sikhs do not believe in demons, ghosts, or the sort. If a Sikh person were to be found practising exorcism, an ordained Ghiyanhi (priest) would have the power to strip that individual of any ties to the Sikh faith. This anti-exorcism stance separates Sikhism from what are viewed as the exorcism rituals of Christianity, Judaism, Islam, Taoism, and Shintoism.

Also Jainism does not believe in exorcism.

Salvador Dali is reputed to have received an exorcism from Italian friar, Gabriele Maria Berardi, while he was in France in 1947. ^[15] Dali created a sculpture of Christ on the cross which he gave the friar in thanks. ^[16]

There are many psychological disorders which produce effects that can be described as demonic possession. These include Tourette's syndrome, schizophrenia or epilepsy.^[17] The fact that exorcism works on people with such symptoms is attributed to placebo effect and the power of suggestion.^[18] Some supposedly possessed persons are actually narcissists or are suffering from low self-esteem and act a "demon possessed person" in order to gain attention.^[19]

Exorcism and other forms of spiritual healing have been related to abuse[1]and have been known to cause considerable physical harm to the exorcee, particularly when it is performed by those who believe that exorcism is necessarily a violent process. Some of the most notorious recent cases are listed below.

• Anneliese Michel (September 21, 1952 - June 30, 1976) was a German college student who died during an exorcism. Her parents and the two Bavarian priests who carried out the exorcism were later convicted. The movies The Exorcism of Emily Rose and Requiem were based on her story.
• Kyung-A Ha was beaten to death in 1995 in San Francisco, California by members of the Jesus-Amen Ministries.
• Kyung Jae Chung died in 1996 in Glendale, California from blunt-force trauma inflicted by her husband (a reverend) and members of the Glendale Korean Methodist Church.
• Charity Miranda was suffocated with a plastic bag in 1998 in Sayville, New York by her mother and sister during a Cuban Voodoo exorcism ritual.
• Korean woman Joanna Lee died in early December 2001 during a violent and prolonged exorcism performed in Auckland, New Zealand by Korean church minister Luke Lee. Her decomposing body was prayed over for several days before authorities were notified. During his subsequent trial, Luke Lee claimed that Joanna Lee would rise from the dead in a few days. Lee was imprisoned but has appealed the conviction.
• Terrance Cottrell Jr., an eight-year-old autistic child, died of asphyxiation in 2003 in Milwaukee, Wisconsin during an exorcism carried out by members of the Faith Temple Church of the Apostolic Faith, in an attempt to expel the boy's demons. The coroner ruled that the boy died "due to external chest compression" as the part-time pastor lay on top of him. On July 10, 2004, the pastor was convicted of child abuse.
• In 2005, Maricica Irina Cornici, a 23 year old Romanian nun, who had previously received treatment for schizophrenia, heard voices telling her she was sinful. She was subjected to an unauthorised exorcism allegedly conducted by 29-year-old Daniel Petre Corogeanu, an Orthodox monk of the Holy Trinity convent in the nearby village of Tanacu. Cornici was bound to a cross, gagged with a towel, and left in a cold, dark room without food or water for three days.[2][3] Initially it was believed that she died of suffocation and dehydration during the exorcism. However an autopsy carried out on the exhumed body showed that she died of an adrenaline overdose mistakenly administered by a medic.[4]
• In 2007, a 3-year-old girl in Phoenix, Arizona was hospitalized after being choked by her grandfather, Ronald Marquez, during an exorcism. Police are investigating "other possible abuses" and potential criminal charges against the mother, who has not been arrested, but found bloody and naked chanting "something that was religious in nature" while the child crying, screaming, and gasping was held in a headlock, squeezed, and choked by the woman's father.[5] The man was eventually subdued by police officers with a stun gun after a struggle and arrested. He initially appeared normal, but stopped breathing at the scene and could not be revived. He was pronounced dead at the hospital.[6]
• In March 1992, in Oldham, UK, Kauser Bashir, a 20-year-old woman who had a history of mental illness was claimed as being possessed and beaten to death by two Muslim holy men - Mohammed Bashir (no relation) and Nourani Sayeed. With the family's consent, the exorcism performed on her lasted 8 days. She died whilst being starved of food and sleep for eight days. She was made to eat chili powder, suffered 17 broken ribs, a broken breastbone and was cut three times between her breasts. The two men were later convicted and imprisoned with life sentences. On the same date exactly 14 years later the murder victim’s father, Mohammed Bashir dosed in petrol burnt himself to death - at exactly the same location.

[7]

• In November 2007, New Zealand woman Janet Moses died after a prolonged exorcism of a matuku (a Maori curse). Moses apparently died from waterlogging in the presence of 40 extended family members. Moses'cousin was later admitted to hospital with severe gouges to her eyes and bruising after another exorcism, when family members attacked her to remove a 'devil' which they saw in her eyes.[8][9]

Exorcism has been a popular subject in fiction, especially horror.

• The Exorcist (1971 novel by William Peter Blatty)
• The Exorcist (1973 and 2000 movies), and its sequels and prequels, were inspired by Catholic exorcism ritual and folklore.
• House of Exorcism (1975 movie directed by Mario Bava)
• Repossessed (1990 comic movie starring Linda Blair and Leslie Nielsen)
• Quest for Turth (1992 film documenting exorcisms and faith healings) Richard Rossi
• Possessed' (1994 Book: "True" version of the events depicted in The Exorcist by T. Allen) Isbn: 0595132642
• Of Love And Other Demons (1995 novel by Gabriel Garcia Marquez)
• The Biggest Douche in the Universe (2002 South Park Television episode)
• Exorcism (2003 movie directed by William A. Baker)
• Kya Dark Lineage (2003 video game)
• Constantine (2005 movie) is based on the DC/Vertigo comic book Hellblazer.
• The Exorcism of Emily Rose (2005 movie) was inspired by the Anneliese Michel case.
• Requiem (2006 German-language movie by Hans-Christian Schmid) is based on the Anneliese Michel case.
• An American Haunting (2006 movie)
• Blackwater Valley Exorcism (2006 movie)
• The Devil You Know (2006 novel by Mike Carey)
• D.Gray-man (2006 Japanese animation series by Hoshino Katsura)
• The VAXorcist (1991 script by Christopher Russell)
• Bhool Bhulaiya (2007 Hindi movie-the lead female actress is possessed by the spirit of a love deranged courtesan hell-bent on killing all kings and thier heirs, because a king, whom she entertained, killed her lover- a dancer and courtesan)
• A Haunting Shows true stories many involving demons and exorcisms

• Anneliese Michel and the Klingenberg Case
• Deliverance ministry
• Demon
• Deprogramming
• International Association of Exorcists
• Kecak
• List of exorcists
• Roman Ritual
• Satanism
• Shamanism
• Spiritual healing
• Spiritual warfare for a broader discussion of demonic activity and Christians.
• Yoruba mythology

• [William Baldwin, D.D.S., Ph.D.], "Spirit Releasement Therapy". ISBN 1-88-265800-0. Practitioner & Instructor of Spirit Releasement Therapy, containing an extensive biliography.
• [Shakuntala Modi, M.D.], "Remarkable Healings, A Psychiatrist Discovers Unsuspected Roots of Mental and Physical Illness." ISBN 1-57174-079-1 Gives cases, and statistical summaries of the kinds of maladies remedied by this therapy.
• [Irene Hickman, D.O.], "Remote Deposession". ISBN0-915689-08-1 Considered a basic primer for direct or remote deposession.
• Malachi Martin, Hostage to the Devil. ISBN 0-06-065337-X.
• M. Scott Peck, Glimpses of the Devil : A Psychiatrist's Personal Accounts of Possession, Exorcism, and Redemption. ISBN 0-7432-5467-8
• Max Heindel, The Web of Destiny (Chapter I - Part III: "The Dweller on the Threshold"--Earth-Bound Spirits, Part IV: The "Sin Body"--Possession by Self-Made Deamons--Elementals, Part V: Obsession of Man and of Animals), ISBN 0-911274-17-0, www

• Specialized Catholic web about Possession and Exorcism. Spain Exorcist Father Jose Antonio Fortea
• British doctors using exorcism to treat patients - UK newspaper article.
• "The Return of the Exorcists" (film) - the resurgence of exorcism in Italy
• Catholic Encyclopedia: Exorcism
• Jewish Encyclopedia: Exorcism
• Exorcism tradition in Islam and Interviews with Muslim Exorcists Islamic View
• Exorcism Video clips Islamic View
• Encyclopedia Britannica: Exorcism
• Diocese of Worcester webpages on Ministry of Deliverance Anglican View
• On ghosts and exorcism in Vedic traditions
• Wall Street Journal: "Exorcism: The Comeback"
• Exorcism in the Orthodox Church
• Exorcism (Greek Orthodox Archdiocese)
• Exorcism article from OrthodoxWiki