Francis Xavier

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St. Francis Xavier

Apostle to the Far East
Born April 7, 1506(1506-04-07), Javier, Navarre
Died December 3, 1552 (aged 46), China
Venerated in Roman Catholic Church, Lutheran Church, Anglican Church
Beatified October 25, 1619 by Paul V
Canonized March 12, 1622 by Gregory XV
Feast December 3
Attributes crucifix; preacher carrying a flaming heart; bell; globe; vessel; young bearded Jesuit in the company of Saint Ignatius Loyola; young bearded Jesuit with a torch, flame, cross and lily
Patronage African missions; Agartala, India; Ahmedabad, India; Alexandria, Louisiana; Apostleship of Prayer; Australia; Bombay, India; Borneo; Cape Town, South Africa; China; Dinajpur, Bangladesh; East Indies; Fathers of the Precious Blood; foreign missions; Freising, Germany; Goa India; Green Bay, Wisconsin; India; Indianapolis, Indiana;Sophia University, Tokyo, Japan;Joiliet, Illinois; Kabankalan, Philippines; Nasugbu, Batangas, Philippines; diocese of Malindi, Kenya; missionaries; Missioners of the Precious Blood; Navarre, Spain; navigators; New Zealand; parish missions; plague epidemics; Propagation of the Faith
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Saint Francis Xavier (Basque: San Frantzisko Xabierkoa; Spanish: San Francisco de Javier; Portuguese: São Francisco Xavier; Chinese: 聖方濟各沙勿略) (7 April 1506 - 3 December 1552) was born in Navarre (a former kingdom in the inland province of northern Spain, which included part of modern-day France). He was a pioneering Roman Catholic Christian missionary and co-founder of the Society of Jesus (Jesuit Order). The Roman Catholic Church considers him to have converted more people to Christianity than anyone since St. Paul.[citation needed]

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The castle of the Xavier family was later acquired by the Company of Jesus and reconstructed.
The castle of the Xavier family was later acquired by the Company of Jesus and reconstructed.

He was born in the family castle of Xavier (from Basque etxe berri, "new house") near Sangüesa and Pamplona, in the Kingdom of Navarre, on 7 April 1506, according to a family register. He was born to an aristocratic family of Navarre. He was the youngest son of Juan de Jasso, privy councillor to King John III of Navarre (Jean d'Albret), and Maria de Azpilicueta y Xavier, sole heiress of two noble Navarrese families. Following the Spanish surname custom of the time, he was named after his mother[citation needed]; his name is accurately written Francisco de Xavier (Latin Xaverius) rather than Francisco Xavier, as Xabier is originally a place name. When joint Castilian and Aragonese troops commanded by Fadrique Álvarez de Toledo, Duke of Alba conquered the kingdom in 1512, incorporating it to the then-newborn (1492) union of Spain, many fortresses were devastated, including the family castle, and land was confiscated. Francis' father died in 1515.

Francis Xavier devoted much of his life to missions in foreign countries. As King John III of Portugal desired Jesuit missionaries for the Portuguese East Indies, he was ordered there in 1540. He left Lisbon on April 7, 1541, together with two other Jesuits and the new viceroy Martim de Sousa, on board the Santiago. From August of that year until March 1542, he remained in Mozambique then reached Goa, the capital of the then Portuguese Indian colonies on May 6 1542. His official role there was Apostolic Nuncio and he spent the following three years operating out of Goa.

On September 20, 1543, he left for his first missionary activity among the Paravas, pearl-fishers along the east coast of southern India, North of Cape Comorin. He then focused on converting the king of Travancore to Christianity and also visited Ceylon. Dissatisfied with the results of his activity, he set his sights eastward in 1545 and planned a missionary journey to Macassar on the island of Celebes (today's Indonesia).

After arriving to Malacca in October of that year and waiting three months in vain for a ship to Macassar, he gave up the goal of his voyage and left Malacca on January 1, 1546 for Amboyna where he stayed until mid-June. He then visited other Molucca Islands including Ternate and More. Shortly after Easter 1546, he returned to Ambon Island and later Malacca. During this time, frustrated by the elites in Goa, St. Francis wrote to King D. João III for an Inquisition to be installed in Goa. However, this Inquisition did not begin until eight years after his death.

Voyages of St. Francis Xavier
Voyages of St. Francis Xavier

Francis Xavier's work initiated permanent change in eastern Indonesia, where in 1546-1547 he worked in the Maluku region among the people of Ambon, Ternate, and Morotai (or Moro), and laid the foundations for a permanent mission. After he left Maluku, others carried on his work and by the 1560s there were 10,000 Catholics in the area, mostly on Ambon. By the 1590s there were 50,000 to 60,000.[1]

In December 1547, in Malacca, Francis Xavier met a Japanese nobleman from Kagoshima named Anjiro. Anjiro had heard from Francis in 1545 and had travelled from Kagoshima to Malacca with the purpose of meeting him. Having been charged with murder, Anjiro fled Japan. He poured his heart out to Francis Xavier, telling him about his former life and the customs and culture of his beloved homeland. Anjiro was a samurai and as such provided Xavier with a skilled mediator and translator for the mission to Japan that now seemed much closer to reality. “I asked [Anjiro] whether the Japanese would become Christians if I went with him to this country, and he replied that they would not do so immediately, but would first ask me many questions and see what I knew. Above all, they would want to see whether my life corresponded with my teaching… All the Portuguese merchants who have come from Japan assure me that by going there I could render God our Lord much service, and more than among the peoples of India, because the Japanese are a race greatly given to the exercise of reason.” Thus intrigued, Xavier baptized Anjiro—who was now called Paulo de Santa Fe—and began to plan for a mission to this recently discovered land. Anjiro helped Francis Xavier translate a few paragraphs of Christian doctrine into phonetic Japanese which Xavier learned by heart.

He returned to India in January 1548. The next 15 months were occupied with various journeys and administrative measures in India. Then due to displeasure at what he considered un-Christian life and manners on the part of the Portuguese which impeded missionary work, he travelled from the South into East Asia. He left Goa on April 15, 1549, stopped at Malacca and visited Canton. He was accompanied by Anjiro, two other Japanese men, the father Cosme de Torrès and Brother João Fernandes. He had taken with him presents for the "King of Japan" since he was intending to introduce himself as the Apostolic Nuncio.

Xavier reached Japan on July 27, 1549, but it was not until August 15 that he went ashore at Kagoshima, the principal port of the province of Satsuma on the island of Kyūshū. He was received in a friendly manner and was hosted by Anjiro's family until October 1550. From October to December 1550, he resided in Yamaguchi. Shortly before Christmas, he left for Kyoto but failed to meet with the Emperor. He returned to Yamaguchi in March 1551 where he was permitted to preach by the daimyo of the province. However, lacking fluency in the Japanese language, he had to limit himself to reading aloud the translation of a catechism.

Xavier was welcome by the Shingon monks since he used the word Dainichi for the Christian God. As Xavier learnt more about the religious nuances of the word, he changed to Deusu from the Latin and Portuguese Deus. The monks also realized that Xavier was preaching a rival religion.

With the passage of time, his sojourn in Japan can be considered fruitful as attested by congregations established in Hirado, Yamaguchi and Bungo. Xavier worked for more than two years in Japan and saw his successor-Jesuits established. He then decided to return to India. During his trip, a tempest forced him to stop on an island near Guangzhou, China where he saw the rich merchant Diogo Pereira, an old friend from Cochin, who showed him a letter from Portuguese being held prisoners in Guangzhou asking for a Portuguese ambassador to talk to the Chinese Emperor in their favor. Later during the voyage, he stopped at Malacca on December 27, 1551 and was back in Goa by January, 1552.

On April 17 he set sail with Diego Pereira, leaving Goa on board the Santa Cruz for China. He introduced himself as Apostolic Nuncio and Pereira as ambassador of the King of Portugal. Shortly thereafter, he realized that he had forgotten his testimonial letters as an Apostolic Nuncio. Back in Malacca, he was confronted by the capitão Alvaro de Ataide de Gama who now had total control over the harbor. The capitão refused to recognize his title of Nuncio, asked Pereira to resign from his title of ambassador, named a new crew for the ship and demanded the gifts for the Chinese Emperor be left in Malacca.

In early September 1552, the Santa Cruz reached the Chinese island of Shangchuan, 14 km away from the southern coast of mainland China, near Taishan, Guangdong, 200 km south-west of what later became Hong Kong. At this time, he was only accompanied by a Jesuit student, Álvaro Ferreira, a Chinese man called Antonio and a Malabar servant called Christopher. Around mid-November, he sent a letter saying that a man had agreed to take him to the mainland in exchange for a large sum of money. Having sent back Álvaro Ferreira, he remained alone with Antonio.

The Altar of St. Francis Xavier Parish in Nasugbu, Batangas, Philippines. St. Francis is the principal patron of the town, together with Our Lady of Escalera.
The Altar of St. Francis Xavier Parish in Nasugbu, Batangas, Philippines. St. Francis is the principal patron of the town, together with Our Lady of Escalera.

On 21 November, on Shangchuan Island, he fainted after celebrating Mass. He died on 3 December 1552, at age 46, without having reached mainland China.

He was first buried on a beach of Shangchuan Island. His incorrupt body was taken from the island in February 1553 and was temporarily buried in St. Paul's church in Malacca on 22 March, 1553. An open grave in the church now marks the place of Xavier's burial. Pereira came back from Goa, removed the corpse shortly after April 15, 1553, and moved it to his house.

On 11 December, 1553, Xavier's body was shipped to Goa. The body is now in the in the Basilica of Bom Jesus in Goa, where it was placed in a glass container encased in a silver casket on December 2, 1637.

Casket of Saint Francis Xavier in the Basilica of Bom Jesus in Goa
Casket of Saint Francis Xavier in the Basilica of Bom Jesus in Goa

The right forearm, which Xavier used to bless and baptize his converts, was detached by Pr. Gen. Claudio Acquaviva in 1614. It has been displayed since in a silver reliquary at the main Jesuit church in Rome, Il Gesù[2].

In 1950 this arm, as a "relic," was taken on tour, including in the United States, where a photograph of it was published in Life Magazine. A doctor's wife wrote to the magazine saying, "That's not a right arm, it's a left arm." The magazine replied, saying that can't be--the saint's left arm is still attached to his body, buried in India.

St. Francis Xavier is noteworthy for his missionary work, both as organizer and as pioneer. By his compromises in India with the Christians of St. Thomas, he developed the Jesuit missionary methods along lines that subsequently became a successful blueprint for his order to follow. His efforts left a significant impression upon the missionary history of India and, as one of the first Jesuit missionaries to the East Indies, his work is of fundamental significance to the propagation of Christianity in China and Japan. He was a inspiration to many people with his miraculous work.

Pope Benedict XVI said of both Ignatius of Loyola and Francis Xavier: "not only their history which was interwoven for many years from Paris and Rome, but a unique desire — a unique passion, it could be said — moved and sustained them through different human events: the passion to give to God-Trinity a glory always greater and to work for the proclamation of the Gospel of Christ to the peoples who had been ignored."[3]

As the foremost saint from Navarre and one of the main Jesuit saints, he is very venerated in Spain and the Hispanic countries where Francisco Javier or Javier are common male given names[4]. As a spin-off, Xavier itself became a male name popular in Portugal, Brazil, France, Belgium, and southern Italy. In Austria and Bavaria the name is spelled as Xaver (pronounced Ksaber and often used in addition to Francis as Franz-Xaver. Xavier is one of the few names starting with X in English.

Many churches all over the world have been named in honor of Xavier, often founded by Jesuits. One notable church is the Basilica of St. Francis Xavier in Dyersville, Iowa.

The Javierada is an annual pilgrimage from Pamplona to Xavier instituted in the 1940s.

Francis Xavier is a Catholic saint. He was beatified by Paul V on October 25, 1619, and was canonized by Gregory XV on March 12, 1622, at the same time as Ignatius Loyola. He is the patron saint of Navarre, Spain; Nasugbu, Batangas, Philippines; Australia; Borneo; China; the East Indies; Goa, India; Japan; New Zealand, and of missionaries. His feast day is December 3.

Numerous schools named St. Xavier and St. Francis Xavier, most founded by the Jesuits, can be found in many parts of the world.

Wikimedia Commons has media related to:

See separate article List of Protestant missionaries in China.

  1. ^ Ricklefs, M.C. (1993). A History of Modern Indonesia Since c.1300, 2nd Edition. London: MacMillan, p.25. ISBN 0-333-57689-6. 
  2. ^ Cappella di san Francesco Saverio, at the official website of Il Gesù. Text in Italian.
  3. ^ Address of Benedict XVI to the Jesuits, April 22, 2006.
  4. ^ The most frequent names, simple and exact for the national total and exact for the province of residence, Instituto Nacional de Estadística (Spain). Excel spreadsheet format. Javier is the 10th most popular complete name for males, Francisco Javier, the 18th. Javier is the 8th most frequent name for males, either alone or in composition.

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