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The Griqua (Afrikaans Griekwa, sometimes incorrectly called Korana) are a subgroup of South Africa's heterogeneous and multiracial Coloured people.

The Griqua are often considered to be a racially and culturally mixed people whose origin goes back to the intermarriages or sexual relations between European colonists in the Cape and the Khoikhoi already living there in the seventeenth and eighteenth centuries. This notion apparently derives from the name given in 1813 by Rev. John Campbell (London Missionary Society) to a mixed group of Grigriqua (a Cape Khoikhoi group), 'bastaards', Koranna, and Tswana living at the site of present day Griekwastad ^[1] (formerly "Klaarwater"). According to Isaac Tirion^[2], by 1730 the Grigriquas already lived in this northeastern section of the Cape Colony.

Genetic evidence indicates that the majority of the present Griqua population is a racial mix of European genes dating back to the times of van Riebeeck mixed with Khoikhoi and, later, African (mainly Tswana) peoples, with only small contributions of Bushman.^[3].

In the nineteenth century, the Griqua controlled several political entities that were governed by Kapteins (Afrikaans for "Captain", i.e. leader) and their Councils, with their own written constitutions.^[4] Today, Basters are a separate ethnic group of similarly mixed origins living in south-central Namibia. The Griqua largely adopted the Afrikaans language before their migrations.

One of several disputed theories as to the origin of Bloemfontein's name connects it to the Griqua leader Jan Bloem (1775-1858).

The Griqua have their own church, the Griqua Church, which is Protestant with a strong focus on maintaining the Griqua identity.

The total Griqua population is unknown. The people were destroyed by a number of factors. The most prominent being the Apartheid era during which many of the Griqua people took on the mantle of "Coloured" fearing that their Griqua roots might place them at a lower level with the Africans. What is known is that a substantial proportion of coloured people have "Griqua roots" (ie Hottentot forefathers). Sadly this Griqua heritage is all too often looked at with disdain.

The Griqua are primarily found in the Northern Cape at Campbell and Griquatown; (the historic territory of Griqualand West) the Western Cape (around the small le Fleur Griqua settlement at Kranshoek) and at Kokstad.

The Griqua people are represented in the National Khoisan Consultative Conference (Nasionale Khoe-San Oorlegplegende Konferensie) established in Oudtshoorn in 2001 and that represents the Capoid first nation peoples of South Africa and parttakes in research and development projects in cooperation with the government of the Western Cape Province and with the University of the Free State in Bloemfontein. Especially prominent are members of the influential le Feur clan.

The Griqua give their name to several parts of south Africa as Griqualand as they migrated away from other areas of population.

• Griqualand East is an area around Kokstad on the frontier between the Eastern Cape and KwaZulu-Natal. This area was settled by Adam Kok III and over 2,000 Griquas who followed him over the Drakensberg in 1861. The Griqua descendants are now largely centered in Kokstad with their magnificent Griqua Church playing a central for their community today.

• Griqualand West is the area around Kimberley and became significant when diamonds were discovered there; it has also been known for its rugby union and cricket teams.

• History of the Griquas
• "Children of the Mist - the lost tribe of South Africa"
• Kokstad with historical Griqua images
• Kranshoek - meeting with Griqua Paramaount Chief le Fleur
• Griquatown and Campbell with historical Griqua images