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Guanches
From Wikipedia, the free encyclopedia
- See also: Canary Islands in pre-colonial times
Guanches (also: Guanchis or Guanchos) were the first known inhabitants of the Canary Islands. This people, originate in waves of North African Berbers who began arriving to the archipelago 2500 years ago. They were still at a Stone Age level when the Europeans first arrived in the Middle Ages. Their culture as such has since disappeared, although traces of it can still be found, an example being the "whistle" language of La Gomera Island. Modern Canarians are largely the descendants of both Guanches and Spanish colonists and immigrants.
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The native term Guanchinet means "man of Tenerife" (from Guan = person and Chinet = Tenerife). It was corrupted, according to Juan Núñez de la Peña, by Spaniards into "Guanchos". Strictly speaking, the Guanches were the primitive inhabitants of Tenerife, where the population seems to have lived in relative isolation up to the time of the Spanish conquest, around the 14th century (though Genoans, Portuguese, and Castillians had occasionally landed there since the second half of the 8th century).
The name came to be applied to the indigenous populations of all the seven Canary islands. The Guanches, now extinct as a distinct people, appear, from the study of skulls and bones discovered, to exhibit similarities to Cro-Magnon populations of the Mesolithic era, and links to the Berbers, who have long inhabited northern Africa from Egypt to the Atlantic, have been suggested.
Pliny the Elder, deriving his knowledge from the accounts of Juba, king of Mauretania, states that when visited by the Carthaginians under Hanno the Navigator the archipelago was found by them to be uninhabited, but that they saw ruins of great buildings. This may suggest that the Guanches were not the first inhabitants, if this account is accurate. From the absence of any trace of Islam among the peoples found in the archipelago by the Spaniards, it would seem that this extreme westerly migration of Berbers took place either before or as a result of the conquest of northern Africa by the Arabs. Many of the Guanches fell in resisting the Spaniards, while others died from infectious diseases that accompanied the invaders, diseases to which the Guanches, because of their long isolation, had little immunity. Many were sold as slaves, and many conformed to the Roman Catholic faith and married Spaniards. This pattern of events would be repeated in the Spanish subjugation of the Arawaks and other peoples of the New World only a century later.
What remains of their language, Guanche—a few expressions, vocabulary words and the proper names of ancient chieftains still borne by certain families—exhibits positive similarities with the Berber languages. The first reliable account of Guanche language was provided by Genovese explorer Nicoloso da Recco in 1341, with a translation of numbers used by the islanders.
Petroglyphs attributed to various Mediterranean and northern African civilizations have been found on some of the islands. In 1752, Domingo Vandewalle, a military governor of Las Palmas, attempted to investigate them, and Aquilino Padron, a priest at Las Palmas, catalogued inscriptions at El Julan, La Candía and La Caleta on El Hierro. In 1878 Dr. R. Verneau discovered rock carvings in the ravines of Las Balos that bear similarities with Libyan or Numidic writing from the time of Roman occupation or earlier. In other locations, Libyco-Berber script has been identified. However, according to chroniclers, the Guanches did not possess a system of writing at the time of conquest.
The political and social institutions of the Guanches varied. In some islands hereditary autocracy prevailed; in others the government was elective. In Tenerife all the land belonged to the chiefs who leased it to their subjects. In Gran Canaria, suicide was regarded as honourable, and on a chief inheriting, one of his subjects willingly honoured the occasion by throwing himself over a precipice. In some islands, polyandry was practised; in others the natives were monogamous. But everywhere the women appear to have been respected, an insult offered any woman by an armed man being a capital offence.
The island of Tenerife was divided into nine small kingdoms (menceyatos), each ruled by a king or Mencey. The Mencey was the ultimate ruler of the kingdom, and at times, meetings were held between the various kings. When the Spanish invaded the Canary Islands, the southern kingdoms joined the Spanish invaders on the promise of the richer lands of the north. The Spanish would never reward them with their promise and betrayed them.
Guanches wore garments made from goat skins or woven from plant fibers, which have been found in the tombs of Gran Canaria. They had a taste for ornaments, necklaces of wood, bone and shells, worked in different designs. Beads of baked earth, cylindrical and of all shapes, with smooth or polished surfaces, mostly colored black and red, were fairly common. In his research, Dr. René Verneau suggested that the objects the Spanish referred to as pintaderas, baked clay seal-shaped objects, were used as vessels for painting the body in various colours. They manufactured rough pottery, mostly without decorations, or ornamented by making fingernail indentations.
Guanche weapons shared similarity with those of north African peoples, adapted to the insular environment (using wood, obsidian and stone as primary materials), with later influences from medieval European weaponry. Basic armaments in several of the islands included javelins of 1 to 2 m in length (known as Banot on Tenerife); round, polished stones; spears; maces (common in Gran Canaria and Tenerife, and known as Magado and Sunta, respectively); and shields (small in Tenerife and human-sized in Gran Canaria, where they were known as Tarja, made of Drago wood and painted with geometric shapes). In Gran Canaria, after the arrival of the Europeans, Guanche nobility were known to wield large wooden swords (larger than the European two-handed type) called Magido, which were said to be very effective against both infantrymen and cavalry. Weaponry made of wood was hardened with fire. These armaments were commonly complemented with a stone or obsidian knife known as a Tabona.
Dwellings were situated in natural or artificial caves in the mountains. In areas where cave dwellings were not feasible, they built small round houses and, according to the Spaniards, practiced crude fortification.
In La Palma the old people were at their own wish left to die alone. After bidding their family farewell they were carried to the sepulchral cave, nothing but a bowl of milk being left them. The Guanches embalmed their dead; many mummies have been found in an extreme state of desiccation, each weighing not more than 6 or 7 pounds. Two almost inaccessible caves in a vertical rock by the shore 3 miles from Santa Cruz (Tenerife) are said still to contain bones. The process of embalming seems to have varied. In Tenerife and Gran Canaria the corpse was simply wrapped up in goat and sheep skins, while in other islands a resinous substance was used to preserve the body, which was then placed in a cave difficult of access, or buried under a tumulus. The work of embalming was reserved for a special class, women for female corpses, men for male. Embalming seems not to have been universal, and bodies were often simply hidden in caves or buried.
Little is known of the religion of the Guanches. They appear to have had a distinct religious system. There was a general belief in a supreme being, called Acoran, in Gran Canaria, Achihuran in Tenerife, Eraoranhan in Hierro, and Abora in La Palma. The women of Hierro worshipped a goddess called Moneiba. According to tradition the male and female gods lived in mountains whence they descended to hear the prayers of the people. In other islands the natives venerated the sun, moon, earth and stars. A belief in an evil spirit was general. The demon of Tenerife was called Guayota and lived in the peak of Teide volcano, which was the hell called Echeyde.
In times of drought the Guanches drove their flocks to consecrated grounds, where the lambs were separated from their mothers in the belief that their plaintive bleatings would melt the heart of the Great Spirit. During the religious feasts all war and even personal quarrels were stayed.
Genetic evidence shows that northern African peoples (most likely descendants of the Capsian culture) made a significant contribution to the aboriginal population of the Canaries following desiccation of the Sahara at some point after 6000 BC. Linguistic evidence suggests ties between Guanche language and the Berber languages of northern Africa, particularly when comparing number systems.
Early Spanish accounts differed in their descriptions of native Canary Islanders. Chroniclers described one group as tall, blonde and blue-eyed, another as being of medium height and dark complexion, and a third group was said to be of smaller stature. The Guanche population of Tenerife were, according to accounts from the 15th century, tall, tan-skinned, and powerfully built, with some having blond hair and blue eyes.
Early observations about the appearance of the Guanche peoples led to considerable speculation about their origins. Past theories speculated that the Guanches inherited their fair traits from the Celts, Germanic tribes or some other group originating on the European continent, but no evidence has been found linking these groups and peoples of the Canary Islands. To be sure, similar fair traits can be found among the indigenous Berber populations in neighboring North Africa.
The diversity of physical traits observed may indicate that the Canaries were populated over time by more than one single source. The islands were visited by a number of peoples within recorded history. The Numidians, Phoenicians, and Carthaginians knew of the islands and made frequent visits. The Romans occupied northern Africa and visited the Canaries between the 1st and 4th centuries AD, judging from Roman artifacts found on the island of Lanzarote. The East Germanic Vandals invaded northern Africa in the 5th and 6th centuries AD, and their reach could have theoretically extended to the Canaries. However, each of these cultures had reached a higher level of technology than the Neolithic culture that was encountered at the time of conquest.
[1] [2] [3] [4] [5] [6] [7] [8] [9] [10]
The conquest of the islands began in 1402, with the expedition of Juan de Bethencourt and Gadifer de la Salle to the island of Lanzarote. Gadifer would conquer Lanzarote and Fuerteventura with ease since many of the aborigenes, faced with issues of starvation and poor agriculture, would surrender to Spanish Reign.
The other five islands fought back. El Hierro and the Bimbache population were the next to fall, then La Gomera, La Palma, Gran Canaria and 100 years later, Tenerife.
Tenerife was most successful against the Spanish invaders. In the First Battle of Acentejo, called La Matanza or "The Slaughter," poorly armed Guanches with only stones ambushed the Spanish in a valley and killed many.
One in five survived, including the leader of the expedition, Alonso Fernandez de Lugo. Lugo would return later to the island after many defeats and with the alliance of the southern part of the island. The northern Menceyatos or provinces would fall at the Second Battle of Acentejo with the defeat of Bencomo, Mencey of Taoro - what is now the Orotava Valley - in 1496.
- Canary Islands in pre-colonial times
- Guanche language
- Hamitic
- Silbo - a Guanche whistling language, still alive
- Isleños
- This article incorporates text from the Encyclopædia Britannica Eleventh Edition, a publication now in the public domain.
- Alfred W. Crosby, Ecological Imperialism: The Biological Expansion of Europe, 900-1900, 1993
- John Mercer, The Canary Islanders: Their History, Conquest & Survival, 1980
