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In Greek mythology Hemera was the personification of day and one of the Protogenoi or primordial deities. She is the goddess of the daytime and, according to Hesiod (Theogony, 115), the daughter of Erebos and Nyx (the goddess of "the night"). Hemera is remarked upon in Cicero's De Natura Deorum (3.17), where it is logically determined that Dies (Hemera) must be a god, if Uranus is a god. The poet Bacchylides states that Nyx and Khronos are the parents, but Hyginus in his preface to the Fabulae mentions Khaos as the mother/ father and Nyx as her sister.

She was the female counterpart of her brother and consort, Aether (Light), but neither of them figured actively in myth or cult.

Hemera left Tartarus just as Nyx entered it; when Hemera returned, Nyx left:

"Nyx and Hemera draw near and greet one another as they pass the great threshold of bronze: and while the one is about to go down into the house, the other comes out at the door." (Theogony 744)

The name itself: (Gr. Ημερα, Ionian Ημερη) Hemera means Day. She has other names like Amar or Dies which both mean Day. Dies is the Roman equivalent of Hemera. Hemera is the Latin spelling. The correct Greek spelling would be Hêmerê and means day.

Hyginus is also our source when it comes to her offspring. He tells us that Ouranos, Gaia and Thalassa (the primordial sea goddess) are her children with her brother Aither.

Pausanias seems to confuse her with Eos when saying that she carried Kephalos away. Pausanias makes this identification with Eos upon looking to the tiling of the royal portico in Athens where the myth of Eos and Kephalos is illustrated. He makes this identification again at Amyklai and at Olympia upon looking at statues and illustrations where Eos (Hemera) is present.

• Theoi.com: Hemera