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Contents 1 Pre-history 2 Eastern painting 2.1 South Asian painting 2.1.1 Indian painting 2.1.1.1 History 2.2 East Asian painting 2.2.1 Chinese painting 2.2.2 Japanese painting 3 Western painting 3.1 Egypt, Greece and Rome 3.2 Middle Ages 3.3 Renaissance and Mannerism 3.4 Baroque and Rococo 3.5 19th century: Neo-classicism, Romanticism, Impressionism 3.6 20th century Modern and Contemporary 3.7 Pioneers 3.8 Between the Wars 3.9 Towards Mid Century 3.10 Pop Art, Neo Dada and Realism 3.11 New abstraction from the 1950s through the 1980s 3.12 Neo Expressionism 3.13 Contemporary painting into the 21st Century 4 Islamic painting 4.1 Iran 5 Australia 6 Africa 6.1 Influence on Western art 7 References 8 Sources 9 See also 10 External links

The history of painting reaches back in time to artifacts from pre-historic humans, and spans all cultures.

Also see articles: Painting, Western painting, History of art, Eastern art history, Outline of painting history.

Also see Prehistoric art.

Cave Painting

Lascaux, Horse

The oldest known paintings are at the Grotte Chauvet in France, claimed by some historians to be about 32,000 years old. They are engraved and painted using red ochre and black pigment and show horses, rhinoceros, lions, buffalo, mammoth or humans often hunting. There are examples of cave paintings all over the world—in France, India, Spain, Portugal, China, Australia etc. Various conjectures have been made as to the meaning these paintings had to the people that made them. Prehistoric men may have painted animals to "catch" their soul or spirit in order to hunt them more easily or the paintings may represent an animistic vision and homage to surrounding nature, or they may be the result of a basic need of expression that is innate to human beings, or they could have been for the transmission of practical information.

Krishna embraces Gopîs, Gîtâ-Govinda-manuscript, 1760-1765.	Floating Figures Dancing, a mural of c. 850.	Wild Pig Hunt, c. 1540.	Chand Bibi Hawking, Deccan style, 18th century
A Lady Listening to Music, c. 1750.	Rasamañjarî manuscript of the Bhânudatta (erotic treatise), 1720.	Mural fragment of a lady with a parasol, c. 700.	Bahsoli painting of Radha and Krishna in Discussion, c. 1730.
Bahsoli painting of Maharaja Sital Dev of Mankot in Devotion, c. 1690.	Portrait of Ibrahim Adil Shah II (1580-1626) of Bijapur, 1615.	The Throne of the Wealth, Nujûm-al-' Ulûm-manuscript, 1570.	Elephant and cub out of the stable of the Moghul ruler, 17th century.
Mihrdukht Shoots an Arrow Through a Ring, 1564-1579.	Portrait of the Govardhân Chand, Punjab style, c. 1750.	Demon-King of Lanka, 1920.	Ravana kills Jathayu; the captive Sita despairs.
Akbar and Tansen Visit Haridas in Vrindavan, Rajasthan style, c. 1750.	A man with children, Punjab style, 1760.	Râdhâ arrests Krishna, Punjab style, 1770.	Rama and Sita in the Forest, Punjab style, 1780.

Main article: Indian painting

Indian paintings historically revolved around the religious deities and kings. Indian art is a collective term for several different schools of art that existed in the Indian subcontinent. The paintings varied from large frescoes of Ellora to the intricate Mughal miniature paintings to the metal embellished works from the Tanjore school. The paintings from the Gandhar-Taxila are influenced by the Persian works in the west. The eastern style of painting was mostly developed around the Nalanda school of art. The works are mostly inspired by various scenes from Indian mythology.

The earliest Indian paintings were the rock paintings of prehistoric times, the petroglyphs as found in places like the Rock Shelters of Bhimbetka, and some of them are older than 5500 BC. Such works continued and after several millennia, in the 7th century, carved pillars of Ajanta, Maharashtra state present a fine example of Indian paintings, and the colors, mostly various shades of red and orange, were derived from minerals.

Ajanta Caves in Maharashtra, India are rock-cut cave monuments dating back to the second century BCE and containing paintings and sculpture considered to be masterpieces of both Buddhist religious art^[1] and universal pictorial art.^[2]

Madhubani painting

Madhubani painting is a style of Indian painting, practiced in the Mithila region of Bihar state, India. The origins of Madhubani painting are shrouded in antiquity, and a tradition states that this style of painting originated at the time of the Ramayana, when King Janak commissioned artists to do paintings at the time of marriage of his daughter, Sita, with Sri Rama who is considered to be an incarnation of the Hindu god lord Vishnu.

Rajput painting

Rajput painting, a style of Indian painting, evolved and flourished, during the 18th century, in the royal courts of Rajputana, India. Each Rajput kingdom evolved a distinct style, but with certain common features.

Rajput paintings depict a number of themes, events of epics like the Ramayana and the Mahabharata, Krishna’s life, beautiful landscapes, and humans. Miniatures were the preferred medium of Rajput painting, but several manuscripts also contain Rajput paintings, and paintings were even done on the walls of palaces, inner chambers of the forts, havelies, particularly, the havelis of Shekhawait.

The colors extracted from certain minerals, plant sources, conch shells, and were even derived by processing precious stones, gold and silver were used. The preparation of desired colors was a lengthy process, sometimes taking weeks. Brushes used were very fine.

Mughal painting

Mughal painting is a particular style of Indian painting, generally confined to illustrations on the book and done in miniatures, and which emerged, developed and took shape during the period of the Mughal Empire 16th -19th centuries).

Tanjore painting

Tanjore painting is an important form of classical South Indian painting native to the town of Tanjore in Tamil Nadu. The art form dates back to the early 9th century, a period dominated by the Chola rulers, who encouraged art and literature. These paintings are known for their elegance, rich colors, and attention to detail. The themes for most of these paintings are Hindu Gods and Goddesses and scenes from Hindu mythology. In modern times, these paintings have become a much sought after souvenir during festive occasions in South India.

The process of making a Tanjore painting involves many stages. The first stage involves the making of the preliminary sketch of the image on the base. The base consists of a cloth pasted over a wooden base. Then chalk powder or zinc oxide is mixed with water-soluble adhesive and applied on the base. To make the base smoother, a mild abrasive is sometimes used. After the drawing is made, decoration of the jewellery and the apparels in the image is done with semi-precious stones. Laces or threads are also used to decorate the jewellery. On top of this, the gold foils are pasted. Finally, dyes are used to add colors to the figures in the paintings.

The Madras School

During British rule in India, the crown found that Madras had some of the most talented and intellectual artistic minds in the world. As the British had also established a huge settlement in and around Madras, Georgetown was chosen to establish an institute that would cater to the artistic expectations of the royals in London. This has come to be known as the Madras School. At first traditional artists were employed to produce exquisite varieties of furniture, metal work, and curios and their work was sent to the royal palaces of the Queen.

Unlike the Bengal School where 'copying' is the norm of teaching, the Madras School flourishes on 'creating' new styles, arguments and trends.

The Bengal School

The Bengal School of Art was an influential style of art that flourished in India during the British Raj in the early 20th century. It was associated with Indian nationalism, but was also promoted and supported by many British arts administrators.

The Bengal School arose as an avant garde and nationalist movement reacting against the academic art styles previously promoted in India, both by Indian artists such as Ravi Varma and in British art schools. Following the widespread influence of Indian spiritual ideas in the West, the British art teacher Ernest Binfield Havel attempted to reform the teaching methods at the Calcutta School of Art by encouraging students to imitate Mughal miniatures. This caused immense controversy, leading to a strike by students and complaints from the local press, including from nationalists who considered it to be a retrogressive move. Havel was supported by the artist Abanindranath Tagore, a nephew of the poet Rabindranath Tagore. Tagore painted a number of works influenced by Mughal art, a style that he and Havel believed to be expressive of India's distinct spiritual qualities, as opposed to the "materialism" of the West. Tagore's best-known painting, Bharat Mata (Mother India), depicted a young woman, portrayed with four arms in the manner of Hindu deities, holding objects symbolic of India's national aspirations. Tagore later attempted to develop links with Japanese artists as part of an aspiration to construct a pan-Asianist model of art.

The Bengal School's influence in India declined with the spread of modernist ideas in the 1920s. In the post-independence period, Indian artists showed more adaptability as they borrowed freely from european styles and amalgamated them freely with the Indian motifs to new forms of art. While artists like Francis Newton Souza and Tyeb Mehta were more western in their approach, there were others like Ganesh Pyne and Maqbool Fida Hussain who developed thoroughly indigenous styles of work. Today after the process of liberalization of market in India, the artists are experiencing more exposure to the international art-scene which is helping them in emerging with newer forms of art which were hitherto not seen in India. Jitish Kallat had shot to fame in the late 90s with his paintings which were both modern and beyond the scope of generic definition. However while artists in India in the new century are trying out new styles, themes and metaphors, it would not have been possible to get such quick recognition without the aid of the business houses which are now entering the art field like they had never before.

See also Chinese painting, Japanese painting, Korean painting.

Luoshenfu, by Gu Kaizhi (344-406 AD), Chinese	Emperor Sun Quan in the Thirteen Emperors Scroll and Northern Qi Scholars Collating Classic Texts, by Yan Liben (c. 600-673 AD), Chinese	Eighty-Seven Celestials, by Wu Daozi (685-758), Chinese	Portrait of Night-Shining White, by Han Gan, 8th century, Chinese
Spring Outing of the Tang Court, by Zhang Xuan, 8th century, Chinese	Paradise of the Buddha Amitabha, 8th century, Chinese	Ladies making silk, a remake of an 8th century original by Zhang Xuan by Emperor Huizong of Song, early 12th century, Chinese	An illustrated sutra from the Nara period, 8th century, Japanese
Ladies Playing Double Sixes, by Zhou Fang (730-800 AD), Chinese	Yard concert, 10th century, Chinese	The Xiao and Xiang Rivers, by Dong Yuan (c. 934-962 AD), Chinese	Court portrait of Emperor Shenzong of Song (r. 1067-1085), Chinese
Golden Pheasant and Cotton Rose, by Emperor Huizong of Song (r.1100-1126 AD), Chinese	Listening to the Guqin, by Emperor Huizong of Song (1100-1126 AD), Chinese	Children Playing, by Su Han Chen, c. 1150, Chinese	Chinese, anonymous artist of the 12th century Song Dynasty
Portrait of the Zen Buddhist Wuzhun Shifan, 1238 AD, Chinese	Ma Lin, 1246 AD, Chinese	A Man and His Horse in the Wind, by Zhao Mengfu (1254-1322 AD), Chinese	Shukei-sansui (Autumn Landscape), Sesshu Toyo, (1420-1506), Japanese
A White-Robed Kannon, Bodhisattva of Compassion, by Kanō Motonobu (1476-1559), Japanese	Mother Dog, Yi Am (1499-?), Korean	16th century, Chinese	Nanban ships arriving for trade in Japan, 16th century, Japanese
A screen painting depicting people playing Go, by Kanō Eitoku (1543-1590), Japanese	Pine Trees, six sided screen, by Hasegawa Tohaku (1539-1610), Japanese	Tao Yuanming, by Chen Hongshou (1598-1652), Chinese	Scroll calligraphy of Bodhidharma, “Zen points directly to the human heart, see into your nature and become Buddha”, Hakuin Ekaku (1686 to 1769), Japanese
Hanging scroll 1672, Kanō Tanyū, (1602-1674), Japanese	Peonies, by Yun Shouping (1633-1690), Chinese	Genji Monogatari, by Tosa Mitsuoki (1617–1691), Japanese	View of Geumgang, Jeong Seon (1676–1759), 1734, Korean
Ike no Taiga, (1723-1776), Fish in Spring, Japanese	Maruyama school, Pine, Bamboo, Plum, six-fold screen, Maruyama Ōkyo (1733–1795), Japanese	A Cat and a Butterly, Kim Hong-do (1745-?), 18th century, Korean	A Boat Ride, Shin Yun-bok (1758-?), 1805, Korean
Rimpa school, "Autumn Flowers and Moon," Sakai Hoitsu, (1761-1828), Japanese	A tanuki (raccoon dog) as a tea kettle, by Katsushika Hokusai (1760—1849), Japanese	A House amongst Apricot Trees, Jo Hee-ryong (1797-1859), Korean	Katsushika Hokusai, The Dragon of Smoke Escaping from Mt Fuji, Japanese
Miyagawa Isshō, untitled Ukiyo-e painting, Japanese	Nihonga style, Tomioka Tessai, (1837-1924)Two Divinities Dancing, 1924, Japanese	Shin hanga style Hiroshi Yoshida, (1876-1950), watercolour of Mount Fuji, Japanese

China, Japan and Korea have a strong tradition in painting which is also highly attached to the art of calligraphy and printmaking (so much that it is commonly seen as painting). Far east traditional painting is characterized by water based techniques, less realism, "elegant" and stylized subjects, graphical approach to depiction, the importance of white space (or negative space) and a preference for landscape (instead of human figure) as a subject. Beyond ink and color on silk or paper scrolls, gold on lacquer was also a common medium in painted East Asian artwork. Although silk was a somewhat expensive medium to paint upon in the past, the invention of paper during the 1st century AD by the Han court eunuch Cai Lun provided not only a cheap and widespread medium for writing, but also a cheap and widespread medium for painting (making it more accessible to the public).

The ideologies of Confucianism, Daoism, and Buddhism played important roles in East Asian art. Medieval Song Dynasty painters such as Lin Tinggui and his Luohan Laundering [1] (housed in the Smithsonian Freer Gallery of Art) of the 12th century are excellent examples of Buddhist ideas fused into classical Chinese artwork. In the latter painting on silk (image and description provided in the link), bald-headed Buddhist Luohan are depicted in a practical setting of washing clothes by a river. However, the painting itself is visually stunning, with the Luohan portrayed in rich detail and bright, opaque colors in contrast to a hazy, brown, and bland wooded environment. Also, the tree tops are shrouded in swirling fog, providing the common "negative space" mentioned above in East Asian Art.

In Japonisme, late 19th century artists like the Impressionists, Van Gogh, Henri de Toulouse-Lautrec and Whistler admired traditional Japanese Ukiyo-e artists like Hokusai and Hiroshige and their work was influenced by it.

Main article: Chinese painting

The earliest (surviving) examples of Chinese painted artwork date to the Warring States Period (481 - 221 BC), with paintings on silk or tomb murals on rock, brick, or stone. They were often in simplistic stylized format and in more-or-less rudimentary geometric patterns. They often depicted mythological creatures, domestic scenes, labor scenes, or palatial scenes filled with officials at court. Artwork during this period and the subsequent Qin Dynasty (221 - 207 BC) and Han Dynasty (202 BC - 220 AD) was made not as a means in and of itself or for higher personal expression. Rather artwork was created to symbolize and honor geomancy, funerary rights, representations of mythological deities or spirits of ancestors, etc. Paintings on silk of court officials and domestic scenes could be found during the Han Dynasty, along with scenes of men hunting on horseback or partaking in military parade. There was also painting on three dimensional works of art on figurines and statues, such as the original-painted colors covering the soldier and horse statues of the Terracotta Army. During the social and cultural climate of the ancient Eastern Jin Dynasty (316 - 420 AD) based at Nanjing in the south, painting became one of the official pastimes of Confucian-taught bureaucratic officials and aristocrats (along with music played by the guqin zither, writing fanciful calligraphy, and writing and reciting of poetry). Painting became a common form of artistic self-expression, and during this period painters at court or amongst elite social circuits were judged and ranked by their peers.

The establishment of classical Chinese landscape painting is accredited largely to the Eastern Jin Dynasty artist Gu Kaizhi (344 - 406 AD), one of the most famous artists of Chinese history. Like the elongated scroll scenes of Kaizhi, Tang Dynasty (618 - 907 AD) Chinese artists like Wu Daozi painted vivid and highly detailed artwork on long horizontal handscrolls (which were very popular during the Tang), such as his Eighty Seven Celestial People. Painted artwork during the Tang period pertained the effects of an idealized landscape environment, with sparse amount of objects, persons, or activity, as well as monochromatic in nature (example: the murals of Price Yide's tomb in the Qianling Mausoleum). There were also figures such as early Tang-era painter Zhan Ziqian, who painted superb landscape paintings that were well ahead of his day in portrayal of realism. However, landscape art did not reach greater level of maturity and realism in general until the Five Dynasties and Ten Kingdoms period (907 - 960 AD). During this time, there were exceptional landscape painters like Dong Yuan (refer to this article for an example of his artwork), and those who painted more vivid and realistic depictions of domestic scenes, like Gu Hongzhong and his Night Revels of Han Xizai.

During the Chinese Song Dynasty (960 - 1279 AD), not only landscape art was improved upon, but portrait painting became more standardized and sophisticated than before (for example, refer to Emperor Huizong of Song), and reached its classical age maturity during the Ming Dynasty (1368 - 1644 AD). During the late 13th century and first half of the 14th century, Chinese under the Mongol-controlled Yuan Dynasty were not allowed to enter higher posts of government (reserved for Mongols or other ethnic groups from Central Asia), and the Imperial examination was ceased for the time being. Many Confucian-educated Chinese who now lacked profession turned to the arts of painting and theatre instead, as the Yuan period became one of the most vibrant and abundant eras for Chinese artwork. An example of such would be Qian Xuan (1235–1305 AD), who was an official of the Song Dynasty, but out of patriotism, refused to serve the Yuan court and dedicated himself to painting. Examples of superb art from this period include the rich and detailed painted murals of the Yongle Palace [2][3], or "Dachunyang Longevity Palace", of 1262 AD, a UNESCO World Heritage site. Within the palace, paintings cover an area of more than 1000 square meters, and hold mostly Daoist themes. It was during the Song Dynasty that painters would also gather in social clubs or meetings to discuss their art or others' artwork, the praising of which often led to persuasions to trade and sell precious works of art. However, there were also many harsh critics of others art as well, showing the difference in style and taste amongst different painters. In 1088 AD, the polymath scientist and statesman Shen Kuo once wrote of the artwork of one Li Cheng, who he criticized as follows:

“

...Then there was Li Chheng, who when he depicted pavilions and lodges amidst mountains, storeyed buildings, pagodas and the like, always used to paint the eaves as seen from below. His idea was that 'one should look upwards from underneath, just as a man standing on level ground and looking up at the eaves of a pagoda can see its rafters and its cantilever eave rafters'. This is all wrong. In general the proper way of painting a landscape is to see the small from the viewpoint of the large (i ta kuan hsiao), just as one looks at artificial mountains in gardens (as one walks about). If one applies (Li's method) to the painting of real mountains, looking up at them from below, one can only see one profile at a time, and not the wealth of their multitudinous slopes and profiles, to say nothing of all that is going on in the valleys and gorges, and in the lanes and courtyards with their dwellings and houses. If we stand to the east of a mountain its western parts would be on the vanishing boundary of far-off distance, and vice-versa. Surely this could not be called a successful painting? Mr. Li did not understand the principle of 'seeing the small from the viewpoint of the large'. He was certainly marvelous at diminishing accurately heights and distances, but should one attach such importance to the angles and corners of buildings? [3]

”

Although high level of stylization, mystical appeal, and surreal elegance were often preferred over realism (such as in shan shui style), beginning with the medieval Song Dynasty there were many Chinese painters then and afterwards who depicted scenes of nature that were vividly real. Later Ming Dynasty artists would take after this Song Dynasty emphasis for intricate detail and realism on objects in nature, especially in depictions of animals (such as ducks, swans, sparrows, tigers, etc.) amongst patches of brightly-colored flowers and thickets of brush and wood (a good example would be the anonymous Ming Dynasty painting Birds and Plum Blossoms [4], housed in the Freer Gallery of the Smithsonian Museum in Washington DC). There were many renowned Ming Dynasty artists; Qiu Ying is an excellent example of a paramount Ming era painter (famous even in his own day), utilizing in his artwork domestic scenes, bustling palatial scenes, and nature scenes of river valleys and steeped mountains shrouded in mist and swirling clouds. During the Ming Dynasty there were also different and rivaling schools of art associated with painting, such as the Wu School and the Zhe School.

Classical Chinese painting continued on into the early modern Qing Dynasty, with highly realistic portrait paintings like seen in the late Ming Dynasty of the early 17th century. The portraits of Kangxi Emperor, Yongzheng Emperor, and Qianlong Emperor are excellent examples of realistic Chinese portrait painting. During the Qianlong reign period and the continuing 19th century, European Baroque styles of painting had noticeable influence on Chinese portrait paintings, especially with painted visual effects of lighting and shading. Likewise, East Asian paintings and other works of art (such as porcelain and lacquerware) were highly prized in Europe since initial contact in the 16th century.

See also History of Chinese art.

Main article: Japanese painting

Japanese painting (絵画) is one of the oldest and most highly refined of the Japanese arts, encompassing a wide variety on genre and styles. As with the history of Japanese arts in general, the history Japanese painting is a long history of synthesis and competition between native Japanese aesthetics and adaptation of imported ideas. Ukiyo-e, "pictures of the floating world", is a genre of Japanese woodblock prints (or woodcuts) and paintings produced between the 17th and the 20th centuries, featuring motifs of landscapes, the theatre and pleasure quarters. It is the main artistic genre of woodblock printing in Japan. Japanese printmaking especially from the Edo period exerted enormous influence on Western painting in France during the 19th century.

see article Western painting

Also see Ancient art

Ancient Egypt	Ancient Egypt,The Goddess Isis, wall painting, ca.1360 BC	Ancient Egypt, Queen Nefertari	Ancient Egypt, papyrus
Ancient Egypt	Ancient Egypt	Pitsa panels, one of the only surviving panel paintings from Archaic Greece, ca. 540-530 BC	Greek art
Knossos	Roman art, Pompeii	Roman art	Roman art
Roman art	Roman art	Roman art	Roman art

Ancient Egypt, a civilization with very strong traditions of architecture and sculpture (both originally painted in bright colours) also had many mural paintings in temples and buildings, and painted illustrations on papyrus manuscripts. Egyptian wall painting and decorative painting is often graphic, sometimes more symbolic than realistic. Egyptian painting depicts figures in bold outline and flat silhouette, in which symmetry is a constant characteristic. Egyptian painting has close connection with its written language - called Egyptian hieroglyphs. Painted symbols are found amongst the first forms of written language. The Egyptians also painted on linen, remnants of which survive today. Ancient Egyptian paintings survived due to the extremely dry climate. The ancient Egyptians created paintings to make the afterlife of the deceased a pleasant place. The themes included journey through the afterworld or their protective deities introducing the deceased to the gods of the underworld. Some examples of such paintings are paintings of the gods and goddesses Ra, Horus, Anubis, Nut, Osiris and Isis. Some tomb paintings show activities that the deceased were involved in when they were alive and wished to carry on doing for eternity. In the New Kingdom and later, the Book of the Dead was buried with the entombed person. It was considered important for an introduction to the afterlife.

To the north of Egypt was the Minoan civilization on the island of Crete. The wall paintings found in the palace of Knossos are similar to that of the Egyptians but much more free in style. Around 1100 B.C., tribes from the north of Greece conquered Greece and the Greek art took a new direction.

Ancient Greece had great painters, great sculptors (though both endeavours were regarded as mere manual labour at the time), and great architects. The Parthenon is an example of their architecture that has lasted to modern days. Greek marble sculpture is often described as the highest form of Classical art. Painting on pottery of Ancient Greece and ceramics gives a particularly informative glimpse into the way society in Ancient Greece functioned. Black-figure vase painting and Red-figure vase painting gives many surviving examples of what Greek painting was. Some famous Greek painters on wooden panels who are mentioned in texts are Apelles, Zeuxis and Parrhasius, however no examples of Ancient Greek panel painting survive, only written descriptions by their contemporaries or later Romans. Zeuxis lived in 5-6 BC and was said to be the first to use sfumato. According to Pliny the Elder, the realism of his paintings was such that birds tried to eat the painted grapes. Apelles is described as the greatest painter of Antiquity for perfect technique in drawing, brilliant color and modeling.

Roman art was influenced by Greece and can in part be taken as a descendant of ancient Greek painting. However, Roman painting does have important unique characteristics. The only surviving Roman paintings are wall paintings, many from villas in Campania, in Southern Italy. Such painting can be grouped into 4 main "styles" or periods^[4] and may contain the first examples of trompe-l'oeil, pseudo-perspective, and pure landscape.^[5] Almost the only painted portraits surviving from the Ancient world are a large number of coffin-portraits of bust form found in the Late Antique cemetery of Al-Fayum. Although these were neither of the best period nor the highest quality, they are impressive in themselves, and give an idea of the quality that the finest ancient work must have had. A very small number of miniatures from Late Antique illustrated books also survive, and a rather larger number of copies of them from the Early Medieval period.

Cotton Genesis a miniature of Abraham meeting Angels