Ingria
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- For the Italian municipality, see Ingria, Italy. For the brachiopod genus, see Ingria (brachiopod).
Ingria (Finnish: Inkeri or Inkerinmaa, Russian: Ижора or Ингерманландия or Ингрия, Swedish: Ingermanland, Estonian: Ingeri or Ingerimaa) is a historical region, now situated mostly in Russia, comprising the area along the basin of the river Neva, between the Gulf of Finland, the Narva River, Lake Peipsi in the west, and Lake Ladoga and boggy plain to the south of it in the east. The traditional border with Finnish Karelia followed the Sestra River in North-West on Karelian Isthmus. Historically Ingria was populated by the Finnic peoples of Izhorians, Votes, and later also Ingrian Finns and Estonians. Its Russification was completed in the 1930s.
The Orthodox Izhorians, along with the Votes, are the indigenous people of historical Ingria (Inkeri in Finnish). However, after the Swedish conquest the Ingrian Finns, descendants of 17th century Lutheran emigrants from present-day Finland became the majority in Ingria.
Ingria as a whole never formed a state (cf., however, North Ingria); the Ingrians can hardly be said to have been a nation, although their "nationality" was recognized in the Soviet Union, and as an ethnic group the Ingrians (Izhorians) have almost died out together with their language. But many people still recognize their Ingrian heritage.[2]
The historic Ingria covers approximately the same area as Gatchinsky, Kingiseppsky, Kirovsky, Lomonosovsky, Tosnensky, Volosovsky and Vsevolozhsky districts of modern Leningrad Oblast as well as the city of Saint Petersburg.
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In the Viking–late Iron Age, from the 750s and on, Ladoga was a bridgehead on the Varangian trade route to Eastern Europe. A Varangian aristocracy developed, that would ultimately rule over Novgorod and Kievan Rus'. In the 860s, the warring Finnic and Slavic tribes rebelled under Vadim the Bold, but later asked the Varangians under Rurik to return and to put an end to the recurring conflicts between them.
The ancient Novgorodian land of Vod was called Ingermanland by the Swedes, Latinized to "Ingria". Folk etymology traces its name to Ingegerd Olofsdotter, the daughter of the Swedish king Olof Skötkonung (995–1022). Upon her marriage to Yaroslav I the Wise in 1019, she was given the lands around Ladoga as a marriage gift. They were administered by Swedish jarls, such as Ragnvald Ulfsson under the sovereignty of the Novgorod Republic.
In the 12th century, Western Ingria was absorbed by the Republic. There followed centuries of frequent wars, chiefly between Russians and Swedes, but often involving Danes and Teutonic Knights as well. The latter established a stronghold in the town of Narva, followed by the Russian castle Ivangorod on the opposite side of the Narva River in 1492.
Ingria became a Swedish dominion in the 1580s, was returned to Russia by the Treaty of Teusina (1595), and after the Ingrian War again ceded to Sweden in the Treaty of Stolbova (1617). Sweden's interest in the territory was strategic: the area was a buffer zone against Russian attacks on the Karelian Isthmus and present-day Finland; and Russian Baltic trade had to pass through Swedish territory. In addition, Ingria became the destination for Swedish deportees. The townships of Ivangorod, Jama (now Kingisepp), Caporie (now Koporye) and Nöteborg (now Shlisselburg) became the centres of the four Ingrian counties (slottslän).
Ingria remained sparsely populated. In 1664 the total population was counted as 15,000. Swedish attempts to introduce Lutheranism were met with repugnance by the majority of the Orthodox peasantry, who were obliged to attend Lutheran services; converts were promised grants and tax reductions, but Lutheran gains were mostly due to voluntary resettlements by Finns from Savonia and Finnish Karelia (mostly from Äyräpää).[2][3] The proportion of Lutheran Finns in Ingria (Ingrian Finns) made up 41.1% in 1656, 53.2% in 1661, 55.2% in 1666, 56.9% in 1671 and 73.8% in 1695, the remainder being mostly Izhorians and Votes[4] Ingermanland was enfeoffed to noble military and state officials, who brought their own Lutheran servants and workmen.
Nyen became the trading centre of Ingria, and in 1642 was made its administrative centre. In 1656 a Russian attack badly damaged the town, and the administrative centre was moved to Narva.[2]
In the early 1700s the area was reconquered by Russia in the Great Northern War after having been in Swedish possession for about 100 years. Near the place of the Swedish town Nyen, close to the Neva river's estuary at the Gulf of Finland, the new Russian capital Saint Petersburg was founded in 1703.
Peter the Great raised Ingria to the status of duchy with Prince Menshikov as its first (and last) duke. In 1708, Ingria was designated governorate (Ingermanland Governorate in 1708-1710, Saint Petersburg Governorate in 1710-1914, Petrograd Governorate in 1914-1924, Leningrad Governorate in 1924-1927).
In 1870, printing of the first Finnish language newspaper Pietarin Sanomat started in Ingria. Before that Ingria received newspapers mostly from Vyborg. The first public library was opened in 1850 in Tyrö. The largest of the libraries, situated in Skuoritsa, had more than 2,000 volumes in the second half of the 19th century. In 1899 the first song festival in Ingria was held in Puutosti (Skuoritsa).[2]
By 1897 (year of the Russian Empire Census) the number of Ingrian Finns had grown to 130,413, by 1917 it had exceeded 140,000 (45,000 in Northern Ingria, 52,000 in Central (Eastern) Ingria and 30,000 in Western Ingria, the rest in Petrograd).
From 1868 Estonians began to migrate to Ingria as well. In 1897 the number of Estonians inhabiting the St. Petersburg Governorate reached 64,116 (12,238 of them in St. Petersburg itself), by 1926 it had increased to 66,333 (15,847 of them in Leningrad).
As to Izhorians, in 1834 there were 17,800 of them, in 1897 -- 21,000, in 1926 -- 26,137. About 1000 Ingrians lived in the area ceded to Estonia under the Peace Treaty of Tartu (1920).[2]
Parishes of Haapakangas, Keltto, Lempaala, Mikkulainen, Rääpyvä, Toksova, Valkeasaari, Vuole (North Ingria), Hevaa, Hietamäki, Inkere, Skuoritsa, Spankkova, Tuutari, Tyrö, Venjoki (Central Ingria) and Soikkola (West Ingria) had purely Finnic population as late as in the beginning of the 20th century.[5]
In 1920 under the Russian-Estonian Peace Treaty of Tartu a small part of West Ingria was joined to the Republic of Estonia.
After the 1917 Bolshevik revolution in Russia, the Republic of North Ingria (Pohjois Inkeri) declared its independence from Russia with the support of Finland and with the aim to be incorporated into Finland. It ruled parts of Ingria from 1919 until 1920. With the Russian-Finnish Peace Treaty of Tartu it was re-integrated into Russia, but enjoyed a certain degree of autonomy.
At its height in the 1920s, there were about 300 Finnish language schools and 10 Finnish language newspapers in Ingria. [1]
The First All-Union Census of the Soviet Union in 1926 recorded 114,831 Leningrad
Finns, as Ingrian Finns were called.[2] The 1926 census also showed that the Russian population of central Ingria had outnumbered the Finnic peoples living there, but in Northern Ingria Ingrian Finns formed the majority.[3]
The Izhorian language in the early 1930s was taught in the schools of the Soikino Peninsula and the area around the mouth of the Luga River.[2]
In 1928 collectivization of agriculture started in Ingria. To facilitate it, in 1929-1931, 18,000 people (4320 families), kulaks (independent peasants) from North Ingria, were deported to East Karelia, the Kola Peninsula as well as Kazakhstan and Central Asia.
The situation for the Ingrian Finns deteriorated further when in the fall of 1934 the Forbidden Border Zone along the western border of the Soviet Union was established, where nobody could appear without special permission issued by NKVD. It was officially only 7.5 km deep initially, but along the Estonian border it extended to as much as 90 km. The zone was to be free of Finnic and some other peoples, who were considered politically unreliable.[3][6] On March 25, 1935, Genrikh Yagoda authorized a large-scale deportation targeting Estonian, Latvian and Finnish kulaks and lishentsy residing in the border regions near Leningrad. About 7,000 people (2,000 families) were deported from Ingria to Kazakhstan, Central Asia and the Ural region. In May and June of 1936 the entire 20,000 Finnish population of the parishes of Valkeasaari, Lempaala, Vuole and Miikkulainen near the Finnish border were resettled to the areas around Cherepovets and Siberia in the next wave of deportations. In Ingria they were replaced with people from other parts of the Soviet Union, mostly Russians, but also Ukrainians and Tatars.[2][3]
In 1937 Lutheran churches and Finnish and Izhorian schools in Ingria were closed down and publications and radio broadcasting in Finnish and Izhorian were suspended.
Both Ingrian Finnish and Izhorian populations all but disappeared from Ingria during the Soviet period. 63,000 fled to Finland during World War II, and were required back by Stalin after the war. Most became victims of Soviet population transfers and many executed as "enemies of the people".[3][6][2] The remainder, including some post-Stalin returnees (it was not until 1956 that some of the deported were allowed to return to their villages), were outnumbered by Russian immigration.
The 1959 census recorded 1062 Izhorians; in 1979 that number had fallen to 748, only 315 of them around the mouth of the Luga River and on the Soykino Peninsula. According to the Soviet census of 1989, there were 829 Izhorians, 449 of them in Russia (including other parts of the country) and 228 in Estonia.[2]
After the dissolution of the Soviet Union in 1991, surviving Ingrian Finns and their Russified descendants have been allowed to emigrate to Finland. This has led to the birth of a sizable Russophone minority in Finland.
- ^ Based on Räikkönen, Erkki. Heimokirja. Helsinki: Otava, 1924.
- ^ a b c d e f g h i j Kurs, Ott (1994). Ingria: The broken landbridge between Estonia and Finland. GeoJournal 33.1, 107-113.
- ^ a b c d e Matley, Ian M. (1979). The Dispersal of the Ingrian Finns. Slavic Review 38.1, 1-16.
- ^ Inkeri. Historia, kansa, kulttuuri. Edited by Pekka Nevalainen and Hannes Sihvo. Helsinki 1991.
- ^ Aminoff, Torsten G. Karjala Lännen etuvartiona. 700-vuotinen taistelu Karjalasta. Helsinki: Otava, 1943.
- ^ a b Martin, Terry (1998). The Origins of Soviet Ethnic Cleansing. The Journal of Modern History 70.4, 813-861.
- Kurs, Ott (1994). Ingria: The broken landbridge between Estonia and Finland. GeoJournal 33.1, 107-113.
- Site of the Ingrian Cultural Society in Helsinki
- Ingermanland and St-Petersburg