Kagyu

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Tibetan name
Tibetan: བཀའ་བརྒྱུད་
Wylie transliteration: bka’ brgyud
pronunciation in IPA: [kacy]
official transcription (PRC): Gagyü
THDL: Kagyü
other transcriptions: Kagyu, Kargyu, Kargyü
Chinese name
traditional: 白教、噶舉派
simplified: 白教、噶举派
Pinyin: báijiào, Gájǔpài

The Kagyu school, also known as the "Oral Lineage" and "the Spotless Practice Lineage" school, is one of four major schools of Tibetan Buddhism, the other three being Nyingma (Rnying-ma), Sakya (Sa-skya), and Gelug (Dge-lugs).

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Almost the entirety of the Kagyu school traces its origins to the teachings of the Indian mystics Tilopa (988-1089) and Naropa (1016-1100), whose lineage was transmitted in Tibet by the great translator Marpa (1012-1097). He took over the mahamudra ("great seal") transmission lineage from Naropa. Moreover Marpa studied with the Indian Masters Maitripa and Kukuripa. On his third journey to India he met Atiśa (982-1054) and studied the teachings of the Kadampa masters[1](both Kagyu and Gelug schools trace their roots to the earlier Kadampa school). Marpa spent 17 years in India and is known as one of the great translators of the second translation period. Marpa's principal disciple was Milarepa (Mi-la-ras-pa) (1052-1135), widely considered one of Tibet's great religious poets and meditators. Among Milarepa's many students were Dagpo Lharje Gampopa (Sgam-po-pa) (1079-1153), a great scholar, and the great yogi Rechung Dorje Drakpa, also known as Rechungpa.

Following Gampopa's teachings, there evolved the so-called "Four Major and Eight Minor" lineages of the Dagpo (sometimes rendered "Tagpo") Kagyu School. This organization is descriptive of the generation in which the schools were founded, not of their realization or prominence. The Rechung Kagyu school that descended from Rechungpa has always been far smaller and more obscure.

The Shangpa Kagyu, which was relatively obscure until the last hundred years, traces its lineage to Naropa's sister Niguma, and is sometimes not considered a "Kagyu" school at all.

The only Dagpo Kagyu schools that continue to exist independently are the Karma, Drukpa, Drikung, and Taklung. The Drukpa school also contests this formulation, contending that Tsangpa Gyare (a direct disciple of Gampopa) is the founder of the school rather than his disciple Ling Repa (also Phagmo Drupa's disciple).

The central teaching of Kagyu is the doctrine of Mahamudra, "the Great Seal", as elucidated by Gampopa in his various works. This doctrine focuses on four principal stages of meditative practice (the Four Yogas of Mahamudra), namely:

  1. The development of single-pointedness of mind,
  2. The transcendence of all conceptual elaboration,
  3. The cultivation of the perspective that all phenomena are of a "single taste",
  4. The fruition of the path, which is beyond any contrived acts of meditation.

It is through these four stages of development that the practitioner is said to attain the perfect realization of Mahamudra. Important practices in all Kagyu schools are the tantric practices of Chakrasamvara and Vajravarahi.

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