Kamadeva

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For other meanings, see kama.

Kāmadeva (Sanskrit: कामदेव) is the Hindu god of love. [1] His other names include Ragavrinta (Stalk of Passion), Ananga (incorporeal), Kandarpa ("God of amour"), Manmatha (churner of hearts), Manosij (He Who Arises from the Mind; the contraction of the Sanskrit phrase Sah Manasah Jāta), Madana (intoxicating), Ratikānta (lord of the seasons), Pushpavān, Pushpadhanva (one with bow of flowers) or just Kāma ("desire").

Kāmadeva is represented as a young and handsome winged man who wields a bow and arrows. His bow is made of sugarcane, strung with a string of honeybees, and his arrows are decorated with five kinds of fragrant flowers.

His companions are a cuckoo, a parrot, hummingbees, the season of spring, and the gentle breeze. All of these are symbols of spring season.

According to the Shiva purānam, Kāmadeva is a son (actually a creation) of Brahma, creator of the universe. According to other sources including the Skanda purānam, Kāmadeva is a brother of Prasuti; they are both the children of Shatarupa, a creation of Brahmā. Later interpolations consider him as Vishnu's son.[2] All sources concur on the fact that Kāmadeva is wed to Ratī, a daughter of Prasuti and Daksha (another son/creation of Brahmā). According to some beliefs, Kāmadeva was also once reincarnated as Pradyumna, the son of Krishna and Rukminī.

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Perhaps the best-known legend concerning Kāmadeva pertains to his annihilation and subsequent resurrection at the hands of Shiva. As related in the Kumārasāmbhavam, Kandarpa (Kāmadeva) resolved to aid the maiden Pārvatī in gaining the favour of Shiva. Kandarpa shot his arrows-of-desire at Shiva in order to disrupt the latter's meditation and help Pārvati gain the attention of the lord. The ploy backfired badly; Shiva was momentarily distracted but immediately realised what had happened. He was enraged, opened his dreadful third eye, and annihilated Kandarpa with a single fiery glance. Kandarpa's body was instantly reduced to ashes. The calamity was more than merely personal, since with the annihilation of Kāma (desire), the world became barren and infertile. Eventually, the marriage of Shiva and Pārvatī nevertheless came to be held. Later, at the behest of the gods and upon the intercession made by Parvati in favour of Kāmadeva's lamenting wife Rati, Shiva resurrected him to life, thus ensuring the procreative continuity of the world. Shiva resurrected Kandarpa, but only as a mental image, representing the true emotional and mental state of love rather than physical lust. Holi, the Indian festival of colours, and especially the bonfire traditionally lit on that day, are believed by some to commemorate this legend.

Aragalur Kaemshwara temple. Stala Purana indicates that the Kamadeva woke up Siva at this place. This temple has ashta Bhairava (8 bhairava) statues.

  1. ^ The Book of Hindu Imagery: Gods, Manifestations and Their Meaning By Eva Rudy Jansen p. 93
  2. ^ The Book of Hindu Imagery: Gods, Manifestations and Their Meaning By Eva Rudy Jansen p. 93

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