Sources
Help build the largest human-edited directory on the web.
Submit a site - Become an editor
Wikipedia. Licensed under the GNU Free Documentation License.
Are you an expert in this subject? Join the discussion and share your knowledge at Wikipedia.org.
Kangyur
From Wikipedia, the free encyclopedia
The Tibetan Buddhist canon is a loosely defined list of sacred texts recognized by various schools of Tibetan Buddhism.
In addition to earlier foundational Buddhist texts from early Buddhist schools, mostly the Sarvastivada, and Mahayana texts, the Tibetan canon includes Tantric texts.
The Tibetan Canon underwent a final compilation in 14th Century by Bu-ston (1290-1364). The Tibetans did not have a formally arranged Mahayana canon and so devised their own scheme which divided texts into two broad categories, the "Words of the Buddha" and later commentaries; respectively the Kangyur and Tengyur:
- Kangyur (Wylie: Bka'-'gyur) or "Translated Words" consists of works in about 108 volumes supposed to have been spoken by the Buddha himself. All texts presumably have a Sanskrit original, although in many cases the Tibetan text was translated from Chinese or other languags.
- Tengyur (Wylie: Bstan-'gyur) or "Translated Treatises" is the section to which were assigned commentaries, treatises and abhidharma works (both Mahayana and non-Mahayana). The Tengyur contains around 3626 texts in 224 Volumes.
The Kangyur is divided into sections on Vinaya, Perfection of Wisdom Sutras, other sutras (75% Mahayana, 25% Nikayan or Hinayana), and tantras. When exactly the term Kangyur was first used is not known. Collections of canonical Buddhist texts existed already in the time of Trisong Detsen, the sixth king of Tubo, who ruled from 755 until 797CE.
The exact number of texts in the Kangyur is not fixed, each editor takes responsibility for removing texts he considers spurious, and adding new translations. Currently there are about 12 available versions of the Kangyur. These include the Derge, Lhasa, Narthang, Cone, Peking, Ugra, Phudrak, and Stog Palace versions, each named after the physical location of its printing. In addition some canonical texts have been found in Tabo and Dunhuang which provide earlier exemplars to texts found in the Kangyur. All extant Kangyur appear to stem from the Old Narthang Monastery Kangyur. The stemma of the Kangyur have been well researched in particular by Helmut Eimer.