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The Kanun or formally the Kanuni i Lekë Dukagjinit (English: The Code of Lekë Dukagjini)^[1] is a set of laws developed by Lekë Dukagjini and used mostly in northern Albania and Kosovo from the 15th century until the 20th century and revived recently after the fall of the communist regime in the early 1990s.

This set of laws was a customary one, passed down through the generations, and not codified and written down until the 19th century by Shtjefën Gjeçov. Although Kanuni is attributed to the Albanian prince Lekë Dukagjini, the rules evolved over time as a way to bring laws and rule to these lands. The code was divided into several sections: Church, Family, Marriage, House, Livestock and Property, Work, Transfer of Property, Spoken Word, Honor, Damages, Law Regarding Crimes, Judicial Law, and Exemptions and Exceptions.

Kanuni survived largely unchanged through the mass conversion of most Albanians to Islam in the 17th century. According to Japanese researcher Kazuhiko Yamamoto, "the ethical structure of the Kanun is based on pagan culture."^[2]

Some of the most infamous rules specified how murder was supposed to be handled, and it often led to blood feuds that lasted until all the men of the two involved families were killed. In some parts of the country, the Kanun resembles the Italian vendetta. These rules have recently resurfaced in northern Albania, since people have lost faith in the powerless local government and police. There are organizations that try to mediate between feuding families and try to get them to "pardon the blood" (Albanian: me e fal gjakun), but often the only resort is for men of age to stay in their homes, which are considered a safe refuge by the Kanuni, or flee the country. The Albanian name for blood feud is Gjakmarrja.

Prime Minister Enver Hoxha tried to stop the practice of Kanun by killing or removing the clan elders, who applied and held knowledge of Kanun. After the fall of communism, some communities have tried to rediscover the old traditions, but some of their parts have been lost, leading to fears of misinterpretation.

Notably, the current Albanian Penal Code does not contain any provisions from the Kanun that deal with blood feuds, and no acknowledgment of this code is made in the contemporary Albanian legal system.

Organization of the code: 12 books and nearly 1300 articles

1. Church;
   1. The Church
   2. Cemeteries
   3. Property of the Church
   4. The Priest
   5. Church workers
2. Family;
   1. the family make-up
3. Marriage;
   1. Engagement
   2. Wedding
   3. the Kanun of the groom
   4. in-laws
   5. separation
   6. inheritance
4. House, Livestock and Property;
   1. the house and its surroundings
   2. livestock
   3. property
   4. the boundary
5. Work;
   1. work
   2. hunting
   3. commerce
6. Transfer of Property;
   1. borrowing
   2. gifts
7. Spoken Word;
8. Honor;
   1. individual honor
   2. social honor
   3. 'blood' and gender; brotherhood and godparents
9. Damages;
10. Law Regarding Crimes
    1. criminals
    2. stealing
    3. murder (discussion of sanctioning of blood feuds)
11. The kanun of the elderly
12. Exemptions and Exceptions
    1. types of exceptions
    2. death

The only complete English translation is by Leonard Fox, published in 1989 (ISBN 0962214108).

1. ^ From Turkish Kanun, which means law. It is originally derived from the Greek kanôn / κανών as in Canon Law)
2. ^ Religion and Society in Present-Day Albania by Antonia Young

• History of Albania
• Constitution of Albania
• Gjakmarrja (Blood feud)
• Blood money
• Honour killing
• Vendetta
• Blood Law

• Albania Takes Aim at a Deadly Tradition
• The criminal law in the "Kanun of Lekë Dukagjini"
• "High Albania", Edith Durham.

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