Lan Xang

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the History of Laos series

Early history of Laos
Lan Xang (C.E. 1353 - C.E. 1707)
Dark ages of Laos (1707 - 1893)
Luang Phrabang, Viang Chan, Champasak
French Laos (1893 - 1953)
Post-Independence Laos (1953-1975)
Pathet Lao
North Vietnamese Invasion of 1958
Laotian Civil War (1962-1975)
Communist Lao People's Democratic Republic (1975-1990s)
Modern Laos (1990s-present)
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The Lao kingdom of Lan Xang or Lan Ch'ang (Pali: Sisattanakhanahut, Lao: ລ້ານຊ້າງ lâansâang, from Sinitic “vast number of elephants”, Vietnamese: Vạn Tượng) was established in 1354 by Somdetch Brhat-Anya Fa Ladhuraniya Sri Sadhana Kanayudha Maharaja Brhat Rajadharana Sri Chudhana Negara (otherwise known as Fa Ngum) (pronounced Fah Ngoom). It is also known as the "Land of A Million Elephants".

Exiled as an infant to Cambodia, the Lao prince from Xieng Dong Xieng Thong (formally Muang Sua after the Lao claimed it from the Khmer Empire) eventually married one of the Khmer king's daughters and in 1349 set out from Angkor at the head of a 10,000-man army. Fa Ngum organized the conquered principalities into provinces (muang), and reclaimed Xieng Dong Xieng Thong from his father and elder brother. Fa Ngum was crowned king of Lan Xang at Vientiane, the site of one of his victories (Victory of Phay Nam), in June 1354. Lan Xang, which literally means "million elephants," was an allusion to his formidable war machine. Lan Xang extended from the border of China to Sambor below the Mekong rapids at Khong Island and from the Vietnamese border to the western escarpment of the Khorat Plateau. It was one of the largest Kingdoms in Southeast Asia. Muang Sua was the first kingdom established and conquered by the Tai (Lao/Thai) ethnic groups into the khmer territories.

The first few years of Fa Ngum's rule from his capital Xieng Dong Xieng Thong were uneventful. The next six years (1362-68), however, were troubled by religious conflict between Fa Ngum's lamaistic Buddhism and the region's traditional Theravada Buddhism. He severely repressed popular agitation that had anti-Mongol overtones and had many pagodas torn down. In 1368 Fa Ngum's Khmer wife died. He subsequently married the daughter of the king of Ayutthaya, who seems to have had a pacifying influence. For example, she was instrumental in welcoming a religious and artistic mission that brought with it a statue of the Buddha, the Phra Bang from which the city was renamed, which became the palladium of the kingdom. Popular resentment continued to build, however, and in 1373 Fa Ngum withdrew to Muang Nan. His son, Oun Heuan, who had been in exile in southern Yunnan, returned to assume the regency of the empire his father had created. Oun Heuan ascended to the throne as King Samsenethai (which means 300,000 Thai) in 1393 when his father died, ending Mongol overlordship of the middle Mekong Valley. Thai history records Samsenthai and all following rulers of Lan Xiang (Laos) as vassal states paying tribute to Ayuttaya.

The kingdom, made up of Lao, Thai, and various ethnic hill tribes, lasted in its approximate borders for another 300 years and briefly reached an even greater extent in the northwest. Fa Ngum's descendants remained on the throne at Muang Sua, renamed Louang Phrabang, for almost 600 years after his death, maintaining the independence of Lan Xang to the end of the 17th century through a complex network of vassal relations with lesser princes. At the same time, these rulers fought off invasions from Vietnam (1478-79), Siam (1536), and Burma (1571-1621).

In 1694, however, Lan Xang fell prey to a series of rival pretenders to its throne, and, as a result of the ensuing struggles, formally ended and split into three kingdoms -- Luang Phrabang, Vientiane, and Champassack, 1707. Muang Phuan enjoyed a semi-independent status as a result of having been annexed by a Vietnamese army in the 15th century, an action that set a precedent for a tributary relationship with the court of Annam at Hué.

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