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Maguzawa is a term that is used to describe Hausa citizens who still adhere to some of the tenets of the pre-Islamic traditional religions of Kano and Katsina. Most of the citizens are found in the rural areas close to Kano and Katsina. They are known to have visual marks similar to early natives that ruled Kano and Katsina under the Kutumbawa lineage. In terms of culture, there are only two major differences between Muslim Hausas and the Muguzawa, the language spoken are similar but the religion and social organization are dis-similar.

Farming was the leading occupation of Maguzawas, while cattle herding was left to the Fulanis and Hausas. During the dry season, when farming activity is low, the men engage in dyeing, iron working and basketry. The female Maguzawa was known to show an independent streak in economic activity in contrast to an imported harem culture in many other households. Many wives and female slaves engage in trading and use their profit to buy clothes for themselves and their offsprings. In terms of socio-politcal organization, most Maguzawa communities are made up of scattered compounds and like their Hausa counterparts are led by a Sarkin, who is mostly of Fulani lineage. However, predominant Maguzawa communities have three patrilineal cultural leaders. The Sarkin Noma, who is the head of farming, the Sarkin Arna, known as the head of the pagans and the Sarkin Dawa, the headman of the bush. The latter two heads or Sarkins share equal power. The Sarkin Arna is usually given to the best beer drinker in the community while the defunct Sakin Dawa is the best hunter in the community.

Maguzawa religion revolves around an infinite number of spirits or jinn in Hausa. There are about 3,000 spirits in the religion. However, the dominance of Islam in the region has diluted the original meaning of the spirits with the an imposed Islamic canon.

• Greenberg, Joseph Harold. The influence of Islam on a Sudanese religion, 1915