Parinirvana

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The death of the Buddha, or Mahaparinirvana, Gandhara 2-3rd century.
The death of the Buddha, or Mahaparinirvana, Gandhara 2-3rd century.
Attendants to the Parinirvana, Gandhara, Victoria and Albert museum.
Attendants to the Parinirvana, Gandhara, Victoria and Albert museum.

In Buddhism, parinirvana (Sanskrit: परिनिर्वाण parinirvāṇa; Pali: परिनिब्बाण parinibbāṇa; Chinese: 般涅槃, bō niè pán) is the final nirvana, usually understood to be within reach only upon the death of the body of someone who has attained complete awakening (bodhi). It is the ultimate goal of Buddhist practice and implies a release from the bhavachakra, samsara, karma and rebirth as well as the dissolution of all worldly physical and mental aggregates or skandhas.

The parinirvana of Gautama Buddha (Pali: Gotama Buddha) is depicted in the Pali Mahaparinibbana Sutta.

The Buddhist term, Mahaparinirvana, meaning "great, complete Nirvana" is also encountered. The word "Mahaparinirvana" usually refers to the ultimate state of Nirvana (everlasting, highest peace and happiness) entered by an Awakened Being (Buddha) or "arhat" (Pali: Arahant) at the moment of physical death, when the mundane skandhas (constituent elements of the ordinary bodymind) are shed and only the Buddhic skandhas remain (this in Mahayana Buddhism). However, it may also refer (in the Mahayana) to the same inner spiritual state reached during a Buddha's physical lifetime too. In the Mahayana Buddhist scripture entitled the Mahayana Mahaparinirvana Sutra, the Buddha teaches that unlike "ordinary" Nirvana, "Mahaparinirvana" is the sublimest state or realm realised by a perfect Buddha, a state in which that Buddhic being awakens to "the Eternal, Bliss, the Self, and the Pure". Only in Mahaparinirvana is this True Self (as the resolution of "atman" and anatman), the mindstream, held to be fully discernible. Parinirvana is depicted in the iconography of Indian religions and thangkas of Tibetan Buddhism by the five rainbow colors, the Five Pure Lights.[citation needed] In Hinduism and Yoga parinirvana is called Mahasamadhi. In the Dzogchen lineages of Mantrayana, parinirvana and mahasamadhi are refined into the phowa of the mindstream as the Rainbow Body.

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