Related Directory Categories

Sources

Help build the largest human-edited directory on the web.
Submit a site - Become an editor

Wikipedia. Licensed under the GNU Free Documentation License.

Are you an expert in this subject? Join the discussion and share your knowledge at Wikipedia.org.

Paris (mythology)

From Wikipedia, the free encyclopedia

(Redirected from Paris (Greek mythology))

Jump to: navigation, search

See List of King Priam's children

Prince Paris With Apple by H.W. Bissen, Ny Carlsberg Glyptotek, Copenhagen

Paris (Greek: Πάρις; also known as Alexander or Alexandros, c.f. Alaksandus of Wilusa), the son of Priam, king of Troy, appears in a number of Greek legends. Probably the best-known was his elopement with, Helen, queen of Sparta, this being one of the immediate causes of the Trojan War. Later in the war, he fatally wounds Achilles in the heel with an arrow, as foretold by Achilles's mother, Thetis.

1 Paris's childhood
2 The Judgment of Paris
3 Paris and the Trojan War
4 Later treatments
5 Notes and References
6 External links

Statue of Paris in the British Museum

In Greek mythology Paris was the child of Priam and Hecuba; just before his birth, his mother dreamed that she gave birth to a flaming torch. This dream was interpreted by the seer Aesacus as a foretelling of the downfall of Troy, and he declared that the child would be the ruin of his homeland. On the day of Paris's birth it was further announced by Aesacus that the child born of a royal Trojan that day would have to be killed to spare the kingdom, being the child that would bring about the prophecy. Though Paris was indeed born before nightfall, he was spared by Priam; Hecuba, too, was unable to kill the child, despite the urging of the priestess of Apollo, one Herophile. Instead, Paris's father prevailed upon his chief herdsman, Agelaus, to remove the child and kill him. The herdsman, unable to use a weapon against the infant, left him exposed on Mount Ida, hoping he would perish there (cf: Oedipus); he was, however, suckled by a she-bear. Returning after nine days, Agelaus was astonished to find the child still alive, and brought him home in a backpack (πήρα, hence Paris's name, which means "backpack") to rear as his own. He returned to Priam bearing a dog's tongue as evidence of the deed's completion. ^[1]

Paris's noble birth was betrayed by his outstanding beauty and intelligence; while still a child he routed a gang of cattle-thieves and restored the animals they had stolen to the herd, thereby earning the surname Alexander ("protector of men")[1]. It was at this time that Oenone became Paris's first lover. She was a nymph from Mount Ida in Phrygia. Her father was Cebren, a river-god (other sources declare her to be the daughter of Oeneus). She was skilled in the arts of prophecy and medicine, which she had been taught by Rhea and Apollo respectively. When Paris later left her for Helen she told him that if ever he was wounded, he should come to her for she could heal any injury, even the most serious wounds.

Paris's chief distraction at this time was to pit Agelaus's bulls against one another. One bull began to win these bouts consistently, and Paris began to set it against rival herdsmen's own prize bulls; it defeated them all. Finally Paris offered a golden crown to any bull that could defeat his champion. Ares responded to this challenge by transforming himself into a bull and easily winning the contest. Paris gave the crown to Ares without hesitation; it was this apparent honesty in judgment that prompted the gods of Olympus to have Paris arbitrate the divine contest between Hera, Aphrodite and Athena (though it may be noted that Paris did not maintain the same level of disinterest here).

Main article: Judgment of Paris

Judgement of Paris, porcelain, Capitoline Museums, Rome

In celebration of the marriage of Peleus and Thetis, Lord Zeus, father of the Greek pantheon, hosted a banquet on Mount Olympus. Every deity and demi-god had been invited, except Eris, the goddess of strife; no one wanted a troublemaker at a wedding. For revenge, Eris threw the golden Apple of Discord inscribed with the word "Kallisti" — "For the most beautiful one" — into the party, provoking a squabble among the attendant goddesses over for whom it had been meant.

The goddesses thought to be the most beautiful were Hera, Athena, and Aphrodite, and each one claimed the apple. They started a quarrel so they asked Zeus to choose one of them. However, he couldn't decide and thought a mortal should, thus, Paris was appointed by Zeus to select the most beautiful. Escorted by Hermes, the three goddesses approached Paris as he herded his cattle on Mount Garagarus. They immediately attempted to bribe him to choose among them - Hera offered political power, riches and control of all of Asia; Athena offered skill in battle, wisdom and the abilities of the greatest warriors; and Aphrodite offered Helen of Troy, the most beautiful woman on Earth. Paris chose Aphrodite—and Helen.

Problematically, Helen was already married to King Menelaus of Sparta, so Paris had to raid Menelaus's house to steal Helen from him. (According to some accounts, she fell in love with Paris and left willingly.) The Greeks' expedition to retrieve Helen from Paris in Troy is the mythological basis of the Trojan War. This triggered the war because Helen was famous for her beauty throughout Achaea (ancient Greece), and had many suitors of extraordinary ability. Therefore, following Odysseus's advice, her father Tyndareus made all suitors promise to defend Helen's marriage to the man he chose for her. When she disappeared to Troy, Menelaus invoked this oath. Helen's other suitors—who between them represented the lion's share of Achaea's strength, wealth and military prowess—were obligated to help bring her back. Thus, the whole of Greece moved against Troy in force. The Trojan War had begun.

In Homer's Iliad, Paris is portrayed as fairly unskilled and not incredibly brave. His brother Hector frequently criticizes him for this, though Paris readily admits his shortcomings in battle. The fact that he prefers to use a bow and arrow emphasizes this, since he does not follow the code of honor of the other heroes, and it is speculated that in order to hit Achilles, he hit him from behind.

Early in the epic, Paris and Menelaus duel in an attempt to end the war without further bloodshed. Menelaus easily defeats Paris, though Aphrodite spirits him away before Menelaus can finish the duel. Paris is returned to his bedchambers where Aphrodite forces Helen to be with him.

Paris's second attempt at combat is equally faced; rather than engage the Greek hero Diomedes in melee combat, Paris wounds Diomedes with an arrow through the foot. Diomedes challenges him to fight despite his wound and Paris flees.

Tradition holds that Paris killed Achilles later in the war. Many accounts attribute it to an arrow guided by Apollo.

When Paris was mortally wounded late on in the war by Philoctetes, Helen made her way to Mount Ida where she begged Paris's former lover Oenone to heal him. She refused and returned to Troy, where he died later the same day. Sources state that her refusal was based on Paris's betrayal of her and saw his death as a just punishment. She felt betrayed in two ways in that Paris left her first, to reclaim his rightful place in Troy and then second, fell in love and took Helen as his wife and didn't bother about her. But, regardless of both reasons, Oenone still loved him, so when she heard of his funeral, she ran onto his funeral pyre and threw herself in its fire.

After Paris's death, his brother Deiphobus married Helen until he was killed mercilessly by Menelaus when he invaded Troy to take back Helen.

In the 1956 film Helen of Troy, Paris, as the main character, is portrayed as a heroic character who at first worships peace and love but is later forced to take up arms against the treacherous Greeks.
In the 2004 Hollywood film Troy, the character Paris was played by actor Orlando Bloom. He is not killed by Philoctetes in this version, but leaves the falling city of Troy together with Helen and survives.
In prose he appears as the main character in Rudolf Hagelstange's book Spielball der Götter (Game of Gods).
The Judgment of Paris and its aftermath are the subject of Michael Tippett's 1962 opera King Priam.

^ For a comparison of hero births, including Sargon, Moses, Karna, Oedipus, Paris, Telephus, Perseus, Romulus, Gilgamesh, Cyrus, Jesus, and others, reference:
Rank, Otto. The Myth of the Birth of the Hero. Vintage Books: New York, 1932.