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The Pauline epistles typically refers to the fourteen New Testament books which have been traditionally ascribed to the Apostle Paul. Among them are some of the earliest extant Christian documents. They provide an insight into the beliefs and controversies of formative Christianity and, as part of the canon of the New Testament, they have also been, and continue to be, hugely influential in Christian theology and ethics. Some of them are probably the earlist New Testament documents.

The letters contain little biographical information about Jesus. For more information on Paul and Jesus, see the Paul the Apostle article.

In the order they appear in the New Testament, the Pauline epistles are:

• Romans
• First Corinthians
• Second Corinthians
• Galatians
• Ephesians
• Philippians
• Colossians
• First Thessalonians
• Second Thessalonians
• First Timothy
• Second Timothy
• Titus
• Philemon
• Hebrews

All of the epistles except that to the Hebrews present Paul as the author.^[1] The epistle to the Hebrews is something of a special case, being anonymous. Authorship of Hebrews was disputed from the earliest, and few modern scholars would attribute it to Paul. Thus some classifications do not include Hebrews as a Pauline epistle, listing it instead with the general epistles.

Contents 1 Religious classification of the epistles 2 Authenticity of the epistles 3 Lost Pauline Epistles 4 Non-canonical Pauline Epistles 5 References 6 Bibliographic Resources 7 See also 8 External links

The Pauline epistles are also noteworthy for the personal relationships they mention. Paul greets many individuals by name, often giving details about the value of these friendships and the encouragement they gave him.

Main article Authorship of the Pauline epistles.

Several of the letters are thought by a majority of modern scholars to be pseudepigraphal, that is, not actually written by Paul of Tarsus even if attributed to him within the letters themselves, or as forgeries intended to justify certain later beliefs. Details of the arguments regarding this issue are addressed more specifically in the articles about each epistle.

The 7 letters considered genuine by most scholars, and doubted by almost no one:

• Romans
• Philippians
• Galatians
• Philemon
• First Corinthians
• Second Corinthians
• First Thessalonians

The letters thought to be pseudepigrapha by the majority of modern scholars, according to recent standards of analysis and theoretical trends, are:^[2]

• Pastoral epistles
  • First Timothy
  • Second Timothy
  • Titus
• Ephesians

The letters on which modern scholars are about evenly divided are:

• Colossians
• Second Thessalonians

An anonymous letter that nearly all modern scholars agree was probably not written by Paul is:

• Hebrews

• The first Epistle to Corinth^[3] referenced at 1 Corinthians 5:9
• The third Epistle to Corinth called Severe Letter referenced at 2 Corinthians 2:4 and 2 Corinthians 7:8-9
• The Corinthian letter to Paul referenced at 1 Corinthians 7:1
• The Earlier Epistle to the Ephesians referenced at Ephesians 3:3-4
• The Epistle to the Laodiceans^[4]referenced at Colossians 4:16

Several non-canonical epistles exist claiming or having been claimed to have been written by Paul. Most, if not all, scholars reject their authenticity. They include

• Third Epistle to the Corinthians (canonical for a time in the Armenian Orthodox)
• Epistle to the Laodiceans (found in Codex Fuldensis)
• Epistle of the Corinthians to Paul (addressed to Paul, not written by him)

Texts also exist which, whilst not strictly epistles, nevertheless claim to have been written by (or about) Paul. These include

• Acts of Paul and Thecla
• Acts of Peter and Paul
• Apocalypse of Paul
• Coptic Apocalypse of Paul
• Gospel of Paul
• Prayer of the Apostle Paul
• Epistle to Seneca the Younger

Some have also postulated the existence of a third epistle to the Thessalonians (second chronologically) forged in Paul's name, citing 2 Th 2:1-2, 3:17 as evidence; that hypothesis, though, has not gained mainstream acceptance.

1. ^ Joseph Barber Lightfoot in his Commentary on the Epistle to the Galatians writes: "At this point [Gal 6:11] the apostle takes the pen from his amanuensis, and the concluding paragraph is written with his own hand. From the time when letters began to be forged in his name (2 Thess 2:2; 3:17) it seems to have been his practice to close with a few words in his own handwriting, as a precaution against such forgeries… In the present case he writes a whole paragraph, summing up the main lessons of the epistle in terse, eager, disjointed sentences. He writes it, too, in large, bold characters (Gr. pelikois grammasin), that his handwriting may reflect the energy and determination of his soul."
2. ^ New Testament Letter Structure, from Catholic Resources by Felix Just, S.J.
3. ^ Also called A Prior Epistle of Paul to the Corinthians[1] or Paul’s previous Corinthian letter.[2], possibly Third Epistle to the Corinthians
4. ^ http://www.apologeticspress.org/articles/42]

• Aland, Kurt. “The Problem of Anonymity and Pseudonymity in Christian Literature of the First Two Centuries.” Journal of Theological Studies 12 (1961): 39-49.
• Bahr, Gordon J. “Paul and Letter Writing in the First Century.” Catholic Biblical Quarterly 28 (1966): 465-77. idem, “The Subscriptions in the Pauline Letters.” Journal of Biblical Literature 2 (1968): 27-41.
• Bauckham, Richard J. “Pseudo-Apostolic Letters.” Journal of Biblical Literature 107 (1988): 469-94.
• Carson, D.A. “Pseudonymity and Pseudepigraphy.” Dictionary of New Testament Background. Eds. Craig A. Evans and Stanley E. Porter. Downers Grove: InterVarsity, 2000. 857-64.
• Cousar, Charles B. The Letters of Paul. Interpreting Biblical Texts. Nashville: Abingdon, 1996.
• Deissmann, G. Adolf. Bible Studies. Trans. Alexander Grieve. 1901. Peabody: Hendrickson, 1988.
• Doty, William G. Letters in Primitive Christianity. Guides to Biblical Scholarship. New Testament. Ed. Dan O. Via, Jr. Philadelphia: Fortress, 1988.
• Gamble, Harry Y. “Amanuensis.” Anchor Bible Dictionary. Vol. 1. Ed. David Noel Freedman. New York: Doubleday, 1992.
• Haines-Eitzen, Kim. “‘Girls Trained in Beautiful Writing’: Female Scribes in Roman Antiquity and Early Christianity.” Journal of Early Christian Studies 6.4 (1998): 629-46.
• Longenecker, Richard N. “Ancient Amanuenses and the Pauline Epistles.” New Dimensions in New Testament Study. Eds. Richard N. Longenecker and Merrill C. Tenney. Grand Rapids: Zondervan, 1974. 281-97. idem, “On the Form, Function, and Authority of the New Testament Letters.” Scripture and Truth. Eds. D.A. Carson and John D. Woodbridge. Grand Rapids: Zondervan, 1983. 101-14.
• Murphy-O’Connor, Jerome. Paul the Letter-Writer: His World, His Options, His Skills. Collegeville, MN: Liturgical, 1995.
• Richards, E. Randolph. The Secretary in the Letters of Paul. Tübingen: Mohr, 1991. idem, “The Codex and the Early Collection of Paul’s Letters.” Bulletin for Bulletin Research 8 (1998): 151-66. idem, Paul and First-Century Letter Writing: Secretaries, Composition, and Collection. Downers Grove: InterVarsity, 2004.
• Robson, E. Iliff. “Composition and Dictation in New Testament Books.” Journal of Theological Studies 18 (1917): 288-301.
• Stowers, Stanley K. Letter Writing in Greco-Roman Antiquity. Library of Early Christianity. Vol. 8. Ed. Wayne A. Meeks. Philadelphia: Westminster, 1989.
• Wall, Robert W. “Introduction to Epistolary Literature.” New Interpreter’s Bible. Vol. 10. Ed. Leander E. Keck. Nashville: Abingdon, 2002. 369-91.

• Gnosticism and the New Testament

• Early Christian Writings: Introductions and e- texts
• The Marcionite Prologues to the Pauline Epistles