Pictish stones

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A replica of the Hilton of Cadboll Stone, erected on location. This is the replica by Barry Grove; the remains of the original are in the Museum of Scotland.
A replica of the Hilton of Cadboll Stone, erected on location. This is the replica by Barry Grove; the remains of the original are in the Museum of Scotland.

Pictish stones are to be found in Scotland, predominantly north of the Clyde-Forth line, and are the most visible remaining evidence of their makers, the Picts.

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The purpose and meaning of the stones are only partially understood, although some think that they served as personal memorials, the symbols indicating membership of clans, lineages, or kindreds. It is known that some stones depict ancient ceremonies and rituals such as the Eassie Stone.[1] A small number have been found in association with burials (but most are not in their original locations). It is possible that they had subsidiary uses, such as marking tribal or lineage territories. It has also been suggested that the symbols could have been some kind of pictographic system of writing.

There are approximately 35 different symbols on the stones, of which there are several categories. These include abstract symbols without obvious meaning which are assigned arbitrary descriptive names by researchers (eg. crescent and V-rod, double disc and Z-rod), and realistic outline pictures of animals (eg. adder, salmon, wolf, stag, eagle, and the fantastic 'Pictish beast'). The final category is that of recognisable objects, notably the mirror and comb, which, despite modern associations with femininity, could have been used by high-status males. Almost all the symbol stones have symbols arranged in pairs (some have multiple pairs), with or without the addition (always below the other symbols) of the mirror and comb. Hence the theory that they represent lineage or kindred, i.e. the two parents/clans.

The symbols are also found (rarely) on jewelery (but very little Pictish metalwork has survived in comparison to that from neighbouring cultures), eg. the silver plaques from the Norrie's Law hoard (found in Fife, in the early 19th century). They have sometimes been found on other movable objects too, including small stone discs and bones (predominantly from the Northern Isles). Simple or primitive forms of the symbols are carved on the walls of coastal caves at East Wemyss, Fife, and Covesea, Moray.

In their groundbreaking study, The Early Christian Monuments of Scotland (1903) J Romilly Allen and Joseph Anderson first classified Pictish stones into three groups. The system's detractors note that several exceptions feature elements of more than one class. But even those who criticize the system seem to find it useful as it is widely known and still used in the field.

  • Class 1 — unworked stones with symbols only incised. There is no cross on either side. Class 1 stones date back to the 6th, 7th and 8th centuries.
  • Class 2 — stones of more or less rectangular shape with a large cross and symbol(s) on one or both sides. The symbols, as well as Christian motifs, are carved in relief and the cross with its surroundings is filled with designs. Class 2 stones date from the 8th and 9th centuries.
  • Class 3 — these stones feature no Pictish symbols. The stones can be cross-slabs, recumbent gravemarkers, free-standing crosses, and composite stone shrines. They originate in the 8th or 9th century.

Pictish stone in Dunblane Cathedral
Pictish stone in Dunblane Cathedral

Only a few stones still stand at their original sites; most have been moved to museums or other protected sites. Some of the more notable individual examples and collections are listed below (n.b. Listing is no guarantee of unrestricted access, since some lie on private land).

  • Dunblane Cathedral, Dunblane — this Class 3 stone was found in the foundations of Dunblane Cathedral during restoration. It can be found inside the Cathedral.
  • Eassie Stone, stands in the ruined church at Eassie
  • Perth Museum, Perth — collection of 3 Pictish stones, St Madoes 1, Inchyra and Gellyburn.
  • Inverness Museum, Castle Wynd, Inverness — collection of 8 Class 1 stones, including the Ardross Wolf and Deer's Head (two of the finest surviving animal symbols, probably originally parts of the same slab), and a fragment that matches a piece in Dunrobin Castle.
  • Knocknagael Boar Stone, Highland Council HQ, Glenurquhart St, Inverness — Class 1 stone to be seen through a large window. Found at Knocknagael on the outskirts of Inverness.
  • Groam House Museum, Rosemarkie — collection of fragments of Pictish stones and a Class 2 cross-slab. The museum also has a collection of photographs of Pictish stones in Scotland.
  • Churchyard Stone, Strathpeffer — Class 1 stone
  • Clach a'Mheirlich, Rosskeen — Class 1 stone in a field.[2]
  • Shandwick Stone, Shandwick — Class 2 cross-slab protected by glass shelter.[3]
  • Tarbat Discovery Centre, Portmahomack — large collection of excavated fragments and information about the Picts.
  • Nigg Stone, Nigg inside the former parish church — Class 2 cross-slab. A fragment of it can be found in Tain Museum
  • Tain and District Museum, Tain — Class 1 stone in the yard and fragments from Edderton churchyard and Nigg in the museum.
  • Sharp Stone (Clach Biorach), Edderton — Class 1 stone in a field (probable original position), viewable from the roadside.
  • Kincardine Old Church, Ardgay — coffin-shaped monument.
The Strathpeffer Eagle Stone
The Strathpeffer Eagle Stone

  1. ^ C. Michael Hogan, Eassie Stone, The Megalithic Portal, editor: Andy Burnham, 2007
  2. ^ Ellen MacNamara, The Pictish Stones of Easter Ross, Tain, 2003
  3. ^ Dougla Scott, The Stones of the Pictish Peninsulas, Hilton Trust, 2004

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