Pilgrimage of Grace

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The Pilgrimage of Grace was a popular rising in Northern England in 1536, in protest against England's break with Rome and the Dissolution of the Monasteries, as well as other specific political, social and economic grievances. Although the Pilgrimage was a specific uprising around York, the term has come to describe a series of rebellions that occurred in the North in late 1536 and early 1537.

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The Lincolnshire Rising was a brief rebellion of Roman Catholics against the establishment of the Church of England by Henry VIII and the dissolution of the monasteries. It began at St. James Church, Louth, after evensong on October 1, 1536, shortly after the closure of Louth Abbey, and quickly gained support in Horncastle, Caistor and other nearby towns. The people of Louth had recently purchased a new church spire. Angry with the actions of commissioners, the rebels demanded the end of the collection of a subsidy, the end of the Ten Articles, an end to the dissolution, an end to taxes in peacetime, a purge of heretics in government, and the repeal of the Statute of Uses. With support from local gentry, a rebel force, whose size has been estimated at up to 40,000, marched on Lincoln and by October 7 had occupied Lincoln Cathedral, demanding the freedom to continue as practising Catholics and protection for the treasures of Lincolnshire churches.

The rebellion was effectively ended on October 10, 1536, when King Henry sent word for the occupiers to disperse or face the forces of Charles Brandon, 1st Duke of Suffolk, which had already been mobilised. By October 14, few remained in Lincoln. Following the rising, Thomas Kendall, the vicar of Louth and its spiritual leader, was captured and executed, as were most of the other local ringleaders over the next twelve months. However, the Lincolnshire Rising would inspire shortly the more widespread Pilgrimage of Grace.

The movement broke out on 13 October 1536, immediately following the failure of the Lincolnshire Rising, and at this point was the term 'Pilgrimage of Grace' used. The causes of the rebellion have long been debated by historians, but several key themes can be identified:

  • Economic Grievances — The northern gentry had concerns over the new Statute of Uses. There were also popular fears of a new sheep tax. The harvest of 1535 had also led to high food prices, which may have contributed to discontent.
  • Political Grievances — Many northerners had disliked the way in which Henry VIII had 'cast off' Catherine of Aragon. There was also anger at the rise of Thomas Cromwell.
  • Religious Grievances — The local church was, for many in the north, the centre of community life. Many ordinary peasants were worried that their church plate would be confiscated. There were also popular rumours at the time which hinted that baptism might be taxed. The recently released Ten Articles and the new order of prayer issued by the government in 1535 had also made official doctrine more reformed. This went against the conservative beliefs of most northerners.

Robert Aske was chosen to lead the insurgents; a London barrister, the youngest son of Sir Robert Aske of Aughton near Selby, a scion of an old Yorkshire family from Richmondshire (Aske Hall). In 1536 Aske led a band of nine thousand followers and they entered and occupied York. There he arranged for the expelled monks and nuns to return to their houses; the king's tenants were driven out and Catholic observance resumed. The success of the rising was so great that the royal leaders, Thomas Howard, 3rd Duke of Norfolk and George Talbot, 4th Earl of Shrewsbury, opened negotiations with the insurgents at Doncaster, where Aske had assembled between thirty and forty thousand men.

Henry authorised Norfolk to promise a general pardon and a Parliament to be held at York within a year. Aske then dismissed his followers, trusting in the king's promises.

These promises were not kept, and in January, 1537, a new rising took place in Cumberland and Westmoreland (which Aske attempted to prevent) under Sir Francis Bigod of Settrington in the East Riding of Yorkshire. Upon this, the king arrested Aske and several of the other leaders, such as Lords Darcy, Constable, and Bigod, who were all convicted of treason and executed. Aske was hung in chains from the walls of York Castle as a warning to other would-be rebels. Sir Robert Constable and the abbots of Fountains and Jervaulx were executed in July 1537. The loss of the leaders enabled the Duke of Norfolk to quell the rising, and martial law was imposed upon the rebellious regions, ending the rebellion.

The Lincolnshire Rising and the Pilgrimage of Grace have traditionally been seen as complete failures. However, they did achieve several results.

  • The government postponed the collection of the October subsidy. This had been a major grievance amongst the Lincolnshire rebels.
  • The Statute of Uses was negated by a new law, the Statute of Wills.
  • Four of the seven sacraments that were omitted from the Ten Articles, were restored in the Bishop's Book of 1537. This marked the end of the drift of official doctrine towards Protestantism. The Bishop's Book was followed by the Six Articles of 1539.
  • An onslaught upon heresy was promised in a royal proclamation in 1538.
  • Thomas Cromwell was pushed from power in 1540.
  • Princess Mary (later Queen Mary I of England) was restored to the succession in 1544.
  • The Council of the North was re-established in 1537.

  • The dissolution of the monasteries continued unabated, with the largest monasteries being dissolved in 1540.
  • Masses of land were taken from the Church and given to the monarchy.
  • The moves towards official Protestantism achieved by Cromwell were not reversed (except in the reign of Mary I 1553–1558).

The Pilgrimage of Grace is brought to life by John Buchan in his historical novel The Blanket of the Dark (Hodder and Stoughton, London, 1931).



This article incorporates text from the public-domain Catholic Encyclopedia of 1913. (The article is reproduced here: [1])

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