Purpose
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Purpose in its most general sense is the anticipated aim which guides action. It is used as the synonym of goal and objective.
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According to some philosophies, purpose is central to a good human life. Helen Keller wrote that happiness comes from "fidelity to a worthy purpose", and Ayn Rand wrote that purpose must be one of the three ruling values of human life (the others are reason and self-esteem).[citation needed] Some people hold that God assigns purposes to people and that it is their mission to fulfill them. Others hold that purpose is not inherent, but instead freely chosen (or not chosen) by individuals. Among these, some say that natural propensities may determine what sorts of purposes a person needs to pursue, but do not guarantee that he or she will pursue them, that being dependent on free choice.
Pursuing a career, raising a family, and devotion to a creative vocation or to a cause are perhaps the most widespread of long-term purposes that make life meaningful according to such philosophies. Public service and helping the needy are often cited. Variants of philosophies such as eudaimonism and objectivism sometimes claim that self-sacrificial goals are destructive.
Modern spiritual philosophy sees the purpose in life as improving the environment and world condition for all beings. In the most immediate sense this means each individual finding the special talents which are a gift to serve others. This in turn is found in pursuing a soul level joy, so that the personal and highest individual purpose of life is pursuit of soul level joy. This is the first joy, that which has followed the individual from birth. In most instances it begins with the desire for acceptance and evolves to discovery of each person's genius or gift to serve.
Richard Dawkins and other like-minded scientists would cite man's purpose as ensuring the continuity of one's genetic or memetic make-up.
Theravada Buddhist, His Holiness the Dalai Lama, states in The Art of Happiness that the purpose of life is the pursuit of happiness, which would seem to present a circular argument with the definition of purpose according to other philosophies mentioned above unless purpose and happiness are the same thing. One important distinction to make is that statistically, those people who behave or appear happy tend to be altruistic and less egotistic. It would follow that an appropriate choice of purpose altruistic in nature leads to happiness.
According to Maslow's hierarchy of needs, relationship, acceptance, and sexual intimacy is fundamental to meeting human needs and conducive to building happiness. Or moreover, that the pursuit of these things, though not necessarily directly, are the underlying purpose of one's actions. Concerning intimacy, the Dalai Lama's view is that sexual intimacy is not necessarily conducive to happiness and fulfillment. It only serves to provide temporary gratification and the desire for a committed bond, which is brought-about by the secretion of oxytocin during orgasm. This promotes the desire for intimacy between the two individuals. Daniel Maguire says in his article Sex and the Sacred:
"It used to be said animal humanum post coitum triste, humans after love-making are sad. 'A pity beyond all telling is hid in the heart of love,' said the poet Yeats. That can happen. Sex awakens hopes for intimacy and the priceless gift of mutual trust."
It would follow that one key purpose of sexual intimacy is to build a lasting bond between two people. According to the Dalai Lama, contemporary Western culture falsely holds that deep intimacy between individuals is not possible outside of romantic or marital attachments. Deep relational intimacy is possible and appropriate between all individuals regardless of status. In light of this, the Dalai Lama's views, and Maslow's hiearchy, all indicate a genetic underlying purpose of life to diligently build and retain intimate bonds with other people.
Purpose is similar to teleology, the idea that a final goal is implicit in all living organisms. Until the modern age, philosophy followed Aristotle's and Plato's depiction of a teleological cosmos in which all things had a final purpose (namely, to realize their implicit perfection). Perhaps most modern philosophers of science have reversed the idea of purpose inherent in nature; they do not consider an eye explicable as being "in order to see"; instead, cause-and-effect processes are credited with bringing about the eye organ, which allows us to see. The difference is between a cause as pushing from behind (movements of billiard balls) and a cause as pulling from within (movement of a growing plant). With teleology (purpose) matter is fulfilling some aim from within.
- A religious point of view on purpose is expounded in the best-selling book The Purpose Driven Life.
- The Broadway play Avenue Q describes purpose as helping others, especially in the song "Purpose".
- Dictionary of the History of Ideas: Causation in the Seventeenth Century: Final Causes
- The Purpose Project—Center for Spirituality & Healing—University of Minnesota
- Sex and the Sacred By Daniel C. Maguire
- The One Question Articles, exercises and tests on finding purpose in life.