Ran (film)

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Ran
Directed by Akira Kurosawa
Produced by Katsumi Furukawa
Serge Silberman
Masato Hara
Written by Akira Kurosawa
Hideo Oguni
Masato Ide
Starring Tatsuya Nakadai
Mieko Harada
Music by Tōru Takemitsu
Cinematography Asakazu Nakai
Takao Saitō
Masaharu Ueda
Editing by Akira Kurosawa
Distributed by Greenwich Film Productions
Herald Ace Inc.
Nippon Herald Films
Release date(s) June 1, 1985 (Japan)
December 20, 1985 (US)
Running time 160 minutes
Country Japan
Language Japanese
Budget US$12 000 000
All Movie Guide profile
IMDb profile

Ran (? "chaos", "war", "revolt") is an Oscar-winning 1985 film written and directed by Japanese filmmaker Akira Kurosawa. It is a jidaigeki (Japanese period drama) depicting the fall of Hidetora Ichimonji (Tatsuya Nakadai), an aging Sengoku-era warlord who decides to abdicate as ruler in favor of his three sons. The story is based on legends of the daimyo Mori Motonari, as well as on the Shakespearean tragedy King Lear.

Ran was Kurosawa's last great epic. With a budget of $12 million, it was the most expensive Japanese film ever produced up to that time.[1] Kurosawa directed three other films before he died, but none on so large a scale. The film was hailed for its powerful images and use of color – costume designer Emi Wada won an Academy Award for Costume Design for her work on Ran. The distinctive Gustav Mahler-inspired film score, written by Toru Takemitsu, plays in isolation with ambient sound muted (most notably during the battle at the third castle).

Contents

According to Stephen Prince, Ran is "a relentless chronicle of base lust for power, betrayal of the father by his sons, and pervasive wars and murders that destroy all the main characters."[2] It is a tale about the downfall of the once-powerful Ichimonji clan after its patriarch Hidetora decides to give control of his kingdom up to his three sons: Taro, Jiro, and Saburo. Taro, the eldest, will receive the prestigious First Castle and become leader of the Ichimonji clan, while Jiro and Saburo will be given the Second and Third Castles. Jiro and Saburo are to support Taro, and Hidetora illustrates this by using a bundle of arrows.[3] Hidetora will remain the titular leader and retain the title of Great Lord. Saburo criticizes the logic of Hidetora's plan: he reminds his father that he achieved power through treachery, war and bloodshed, yet foolishly expects his sons to be loyal to him. Hidetora mistakes these comments for a threat and when his servant Tango comes to Saburo's defense, he banishes both of them.

Following Hidetora's abdication, Taro's wife Lady Kaede begins pushing for Taro to take direct control of the Ichimonji clan, and engineers a rift between Taro and Hidetora. Kaede is a vengeful, manipulative woman whose family was slaughtered by Hidetora in his own rise to power and has thus dedicated her life to bringing about the downfall of the Ichimonji clan.

Matters come to a head when Hidetora kills one of Taro's guards who was threatening the fool Kyoami. When Taro subsequently demands that Hidetora confirm Taro's new standing and powers by signing a document in blood, Hidetora reluctantly complies and storms out of the castle. He then travels to Jiro's castle, only to discover that Jiro is more interested in using Hidetora as a pawn in his own power play. During this time Hidetora visits Jiro's wife, Lady Sué. Like Kaede, her family was murdered by Hidetora, who also blinded her brother Tsurumaru, but she had embraced Buddhism and forgiven him. Meanwhile Taro's retainer Ogura arrives to the Third Castle to take possession of it. Refusing to serve him, Saburo's troops leave to join their lord in exile.

Meanwhile Hidetora's entourage is reduced to camping in the wilderness where they face the prospect of starvation because the peasants, threatened by Taro, have taken all the food away. Then Tango, disguised and following Hidetora, arrives at the camp to convince his lord to go meet Saburo. But Hidetora, though ashamed of his mistakes, refuses to let go of his pride and, influenced by his adviser Ikoma, orders his samurai to burn the villages as punishment. He decides to go to the third castle. When Kyoami uses a jest to criticize his master's decision he is violently reprimanded by Hidetora and left behind with Tango. Then Hidetora takes control of the Third Castle and settles in it.

Shortly afterwards Hidetora and his retinue are ambushed by the combined forces of Taro and Jiro. Hidetora's bodyguards and concubines are slaughtered, the castle is set on fire, and Hidetora is left to commit seppuku (ritual suicide). However, much to his dismay, Hidetora's sword has been broken and he cannot commit seppuku. Instead of killing himself, Hidetora goes mad and escapes from the burning castle. As Taro's and Jiro's forces storm the castle, Jiro's general Kurogane assassinates Taro.

Hidetora flees from his burning castle as Jiro and Kurogane (center right) look on.
Hidetora flees from his burning castle as Jiro and Kurogane (center right) look on.

As the castle burns Hidetora, deranged, wanders about during a storm in the grassy fields of the nearby mountains when he is discovered by Tango and Kyoami, who are the only people remaining loyal to Hidetora. The three take refuge from the storm in a nearby peasant's home, only to discover that the peasant is Tsurumaru, the brother of Lady Sué, blinded on the orders of Hidetora years ago.

Upon his return from battle Jiro, as part of the plan made with his generals, publicly embarrasses Kaede. Later when she comes to apparently congratulate him for his new rank she manages to overpower him. With a dagger pointed at his throat Kaede extracts from Jiro the truth about Taro's death, blackmailing him and becoming his lover. Quickly she becomes the power behind his throne in her secret efforts to destroy the Ichimonji. She demands that Jiro leave his wife for her. When Jiro offers to divorce his wife Lady Sué and marry Kaede instead, she demands that he have Sué killed. Kurogane is given the order to kill Sué, but he publicly disobeys and warns Jiro not to trust Kaede.

The treacherous Ikoma and Ogura have given Jiro good service, as his generals in the recent campaign against their erstwhile lord Hidetora. But now the traitors are themselves betrayed, when Jiro offers them presents in thanks but also in farewell, dismissing them on the grounds that having betrayed one master, they might betray another. As they are travelling into banhishment, they are discovered and killed by Tango, who learns that Jiro intends to murder his father should he recover sanity. Kyoami and Tango decide that to ensure Hidetora's safety he must be taken to Saburo. But great shame prevents Hidetora from willingly reuniting with his son. Therefore, Tango goes out to bring Saburo to Hidetora. Kyoami stays with the Great Lord as the old man descends deeper into madness, wandering into the remnants of the castle of Lady Sué's father - a castle that Hidetora himself destroyed.

Lady Sué flees the second castle and, meeting up with her brother Tsurumaru, flees to the ruins of their father's castle. Along with an aide they barely outrun enemy forces sent by Jiro. But suddenly, Tsurumaru remembers that he has forgotten his flute. He tries to convince his sister that he does not need the flute, but Sué goes back anyway, leaving with Tsurumaru a Buddhist scroll, illustrated with a picture of the Buddha. She is killed and beheaded by Jiro's forces, and Tsurumaru is left by himself in the ruins.

Jiro and Saburo face off at Hachiman field.
Jiro and Saburo face off at Hachiman field.

With Hidetora's whereabouts a mystery and his calamities and plight now well-known, Saburo's army crosses back into the kingdom to find him. Worried about his brothers' actions and mindful of his alliance with rival warlords who want the Ichimonji lands for themselves, Jiro hastily mobilizes his much larger army to stop them. The two forces meet on the field of Hachiman. Saburo's new patron, a warlord named Fujimaki anticipates a major battle and marches to the border. Another rival warlord, Ayabe, also shows up with his own army. After arranging a truce with Jiro, Saburo rides off with ten soldiers to find Hidetora. But Jiro breaks the truce and sends a gunnery brigade after Saburo and then orders an attack on Saburo's remaining forces. Despite their superiority in number, Jiro's army is decimated by arquebus fire from Saburo's army.

Saburo finally finds Hidetora, who comes back to his senses. As father and son ride contentedly together on horseback, Saburo is killed by Jiro's gunnery brigade. Overcome with grief, Hidetora finally dies, collapsing atop the body of Saburo.

Word reaches Jiro and Kurogane that Ayabe's army is marching on the First Castle. Thus, Jiro realizes, the army on the hilltop is a decoy. Jiro's army promptly disintegrates and flees back to the castle. During the battle against Ayabe's forces, Kurogane confronts Lady Kaede about her actions; she admits that she herself had planned for events to transpire this way all along, and so Kurogane immediately kills her. The second castle's defenses are quickly overcome and breached by Ayabe's forces, and Jiro's death and the fall of his army are implied.

While Saburo's army mourns for their fallen leader, the film ends with a shot of Tsurumaru, standing alone on top of the ruined castle of his father. As he wanders blindly about, he nearly falls from a ledge and accidentally drops the scroll given to him by his sister.

"When I read that three arrows together are invincible, that's not true. I started doubting, and that's when I started thinking: the house was prosperous and the sons were courageous. What if this fascinating man had bad sons?"
—Akira Kurosawa, July 1986.[4]

Kurosawa first got the idea that would become Ran in the mid-1970s, when he read a parable about the Sengoku-era warlord Mori Motonari. Motonari was famous for having three sons, all incredibly loyal and talented in their own right. Kurosawa began imagining what would have happened had they been bad.[4] Despite the similarities to Shakespeare's play King Lear, Kurosawa only became aware of the similarities after he had started pre-planning. According to him, the stories of Mori Motonari and Lear merged in a way he was never fully able to explain. He wrote the script shortly after filming Dersu Uzala in 1975, and then "let it sleep" for seven years.[5] During this time, he painted storyboards of every shot in the film, later published with the screenplay and available as an extra on the Criterion Collection DVD release of the film, and continued searching for funding. Following his success with 1980's Kagemusha, which he sometimes called a "dress rehearsal" for Ran, Kurosawa was finally able to secure backing from French producer Serge Silberman.

Kurosawa once said that "Hidetora is me," and there is some evidence in the film that Hidetora serves as a stand-in for Kurosawa.[6] Hidetora's crest is the sun and moon, and the Chinese character of Kurosawa's first name "Akira" (kanji: ) is combined from the kanji meaning "sun" () and "moon" ().[7] Roger Ebert agrees, arguing that Ran "may be as much about Kurosawa's life as Shakespeare's play."[8] Ran was the final film of Kurosawa's "third period" (1965–1985), a time where he had difficulty securing support for his pictures, and was frequently forced to seek foreign financial backing. While he had directed over twenty films in the first two decades of his career, he directed just four in these two decades. After directing 1965's Red Beard Kurosawa discovered that he was considered old-fashioned and did not work again for almost five years. He also found himself competing against television, which had reduced Japanese film audiences from a high of 1.1 billion in 1958 to under 200 million by 1975. In 1968 he was fired from the 20th Century Fox epic Tora! Tora! Tora! over what he described as creative differences, but others said was a perfectionism that bordered on insanity. Kurosawa tried to start an independent production group with three other directors, but his 1970 film Dodesukaden was a box office flop and bankrupted the company.[9] Many of his younger rivals boasted that he was finished. A year later, unable to secure any domestic funding and plagued by ill-health, Kurosawa attempted suicide by slashing his wrists. Though he survived, his misfortune would continue to plague him until the late 1980s. By the time he directed Ran, he was almost completely blind; to make matters worse, his wife of forty years, Yôko Yaguchi, died during production.

"King Lear and the Fool in the Storm" by William Dyce.
"King Lear and the Fool in the Storm" by William Dyce.
"What has always troubled me about 'King Lear' is that Shakespeare gives his characters no past. ... In Ran, I have tried to give Lear a history."
— Akira Kurosawa[10]

While Kurosawa said that Ran is not a direct adaptation of King Lear, he did admit to being influenced by the play and incorporated many elements from it into Ran. Both follow an aging warlord who decides to divide up his kingdom among his offspring. In place of Lear's daughters, Hidetora has three sons — Taro, Jiro, and Saburo (who correspond to Goneril, Regan and Cordelia respectively). In both, the warlord foolishly banishes anyone who disagrees with him as a matter of pride — in Lear it is the Earl of Kent and Cordelia and in Ran it is both Tango and Saburo. The conflict in both is that two of the lord's children ultimately turn against him, while the third supports him, though Hidetora's sons are far more ruthless than Goneril and Regan. Both King Lear and Ran ultimately end with the death of the entire family, including the hapless Lord.

However, there are some crucial differences between the two. King Lear is a play about undeserved suffering and Lear himself is at worst a fool. Hidetora, by contrast, has been a cruel warrior for most of his life, a man who ruthlessly murdered men, women, and children to achieve his goals.[11] In the film, Lady Kaede, Lady Sué, and Tsurumaru were all victims of Hidetora. Whereas in "King Lear" the character of Gloucester had his eyes gouged out by Lear's enemies, in Ran it was Hidetora himself who gave the order to do the same to Tsurumaru. Kurosawa also expanded the role of the Fool into a major character (Kyoami), while also making him sexually ambiguous (he was played by "Peter", an entertainer well-known for cross-dressing). His other major addition was Lady Kaede, who is the polar opposite of Kyoami. Although he probably based her on Shakespeare's Goneril, she is a much more complex and important character in the film.[12]

Prior to filming, Kurosawa spent ten years storyboarding every shot in the film as paintings. This is the Third Castle upon Hidetora's arrival.
Prior to filming, Kurosawa spent ten years storyboarding every shot in the film as paintings. This is the Third Castle upon Hidetora's arrival.

Ran was Kurosawa's last epic film and by far his most expensive. At the time, its budget of $12 million made it the most expensive Japanese film in history.[13] The film used approximately 1,400 extras, which required 1,400 uniforms and suits of armor to be fabricated. These were designed by costume designer Emi Wada and Kurosawa, and were hand-made by master tailors over more than two years. The film also used 200 horses, a number of which had to be imported from the United States.[7] Kurosawa loved filming in lush and expansive locations, and most of Ran was shot amidst the mountains and plains of Mount Aso, Japan's largest active volcano. Kurosawa was also granted permission to shoot at two of the country's most famous landmarks, the ancient castles at Kumamoto and Himeji. For the castle of Lady Sué's family, he used the ruins of the Azusa castle.[5] Hidetora's third castle, which was burned to the ground, was actually a real building which Kurosawa built on the slopes of Mount Fuji. No miniatures were used for that segment, and Tatsuya Nakadai had to do the scene where Hidetora flees the castle in one take.[5] Apparently, Kurosawa also wanted to include a scene that required an entire field to be sprayed gold; it was filmed but Kurosawa cut it out of the final film during editing.

Kurosawa would often shoot a scene with three cameras simultaneously, each using different lenses and angles. Many long-shots were employed throughout the film and very few close-ups. On several occasions he used static cameras and suddenly brought the action into frame, rather than using the camera to track the action. He also used jump cuts to progress certain scenes, changing the pace of the action for filmic effect.[12]

Akira Kurosawa's wife of 39 years, Yôko Yaguchi, died during the production of this film. He halted filming for just one day to mourn before resuming work on the picture.

While most of the characters in Ran are portrayed using conventional acting techniques, two performances in Ran were greatly influenced by Japanese Noh theater. This is exemplified in the heavy, ghost-like makeup worn by Tatsuya Nakadai's character, Hidetora, which resembles the emotive masks worn by traditional Noh performers. The body language exhibited by the same character is also typical of Noh theater: long periods of static motion and silence, followed by an abrupt, sometimes violent, change in stance. The character of Lady Kaede is also a Noh influenced performance. The Noh aspects of these two characters emphasize their ruthless, passionate, and single-minded natures.

Ran was a late Kurosawa film and so it lacked many stalwarts of earlier Kurosawa films, such as Takashi Shimura and Toshiro Mifune. The description of Hidetora in the first script was originally based on Mifune, who had been estranged from Kurosawa since Red Beard.[10] However, for various reasons the part ultimately went to Tatsuya Nakadai, who had played several supporting characters in previous Kurosawa films, as well as the thief in Kagemusha. But because the character had been written for Mifune, Nakadai found himself playing Toshiro Mifune playing Hidetora.[citation needed] Two other Kurosawa veterans in Ran were Hisashi Igawa (Kurogane) and Masayuki Yui (Tango), who were both in Dreams and Madadayo (Yuki had also been in Kagemusha and Igawa would later appear in Rhapsody in August). Many of the other actors had also appeared in other late Kurosawa films, such as Jinpachi Nezu (Jiro) and Daisuke Ryu (Saburo) in Kagemusha. Others had not, but would go on to work with Kurosawa again, such as Akira Terao (Taro) and Mieko Harada (Lady Kaede) in Dreams. He also brought in two comedians for lighter moments: Shinnosuke "Peter" Ikehata as Hidetora's fool Kyoami and Hitoshi Ueki as rival warlord Nobuhiro Fujimaki.

Great Lord Hidetora Ichimonji.
Great Lord Hidetora Ichimonji.

(Tatsuya Nakadai) Head of the Ichimonji clan and the protagonist of Ran. According to Hidetora, he was born in the Third Castle at a time when the land was bathed in constant warfare. At age seventeen he somehow inherited control of his domain and began his wars of conquest. For fifty years he fought to unify the plains area, murdering the families of Lady Kaeda, Lady Sue, and Tsurumaru (whose eyes he had gouged out to prevent him from becoming a threat in the future). Around his mid-sixties he finally unified his province and began fighting Ayabe and Fujimaki. At the start of the film, the three warlords have just come together to sign a peace treaty when Hidetora decides to abdicate his position. It proves to be a fatal mistake. Lady Kaeda gradually persuades Taro to banish Hidetora from his castle, and Jiro attempts to put him under arrest. Finally, Hidetora flees to the Third Castle, where Jiro and Taro besiege him. Killing all his retainers, Hidetora is left to die in the burning building. At this point Hidetora went insane and fled the castle. He was found by Tango and Kyomi, who tried to hide him from Jiro. Eventually Hidetora was tracked down by Saburo and was being escorted to safety when Saburo was assassinated. Overcome with grief, Hidetora died while weeping over Saburo's body.

Akira Terao

Hidetora's eldest son to whom Hidetora entrusted the First Castle and owndership of all his land, represented by the color yellow. He calmly agrees to Hidetora's decision to unequally split the land to his three sons (most of which would go to himself, Taro). During his reign, all his choices were influenced by his wife, Lady Kaede. He was murdered by Kurogane, one of Jiro's advisors who shot Taro in the back while he watched the Third Castle burn and then lied about it to get Jiro into the position of Great Lord.

Jinpachi Nezu

Hidetora's second son, represented by the color red. He advised Hidetora to rethink his decision to leave most of his lands to Taro, but was not impertinent. After accepting Taro's death without the blink of an eye, he assumed the title of Great Lord and divorced his wife Lady Sué to marry Taro's widow Lady Kaede. Lady Kaede proceeded to corrupt Jiro in the same way she corrupted Taro: she ordered Lady Sué to be beheaded and taunted him about being too scared to launch war against his brother Saburo. Jiro presumably dies in the battle against Lord Ayabe and Lord Fujimaki. (Even if he didn't, the ensuing final battle left the Ichimonji power permanently vanquished anyway.)

Daisuke Ryu

Hidetora's youngest son, represented by the color blue. He forcefully disagreed with Hidetora's decision to leave most of the land to Taro, arguing that if Hidetora built his empire on bloodshed and treachery then there was no way he could expect his three sons to be loyal to him and to one another. After this outburst, he was promptly exiled, and his castle, Third Castle, was abandoned by his army. Saburo is absent from much of the movie until the final scenes when he comes back from exile to peacefully rescue his father. However, Jiro, influenced by Lady Kaede, orders him to be assassinated. Unfortunately, the murder occurs just after Hidetora and Saburo reconcile.

Mieko Harada

First the wife of Taro, then of Jiro, she was the daughter of a lord that was diposed by Hidetora. In fact, her hereditary castle is the same one used by Taro. She is a combination of Lady Macbeth, Iago from Othello, and a femme fatale, and carries out a plan of revenge against the Ichimonji clan by destroying it from within. Her plan is successful in the end, but she doesn't live to enjoy it, as she was killed by Kurogane when her intentions became clear at the very end of the film.

Yoshiko Miyazaki

Sué is the antithesis of Kaede. Like Kaede, she was also the daughter of a former rival clan leader. She was wife of Jiro, but subsequently Hidetora wiped out her family's clan, killing everyone in her family except her and her younger brother Tsurumaru, who was only a child at that time (see Tsurumaru below). However, unlike the vengeful Kaede, Sué turned to Buddhism and forgave those who had brutally wronged her. At the start of the film time, she was already separated from Jiro (though not divorced), and virtually living alone as a Buddhist, with only her old nanny with her. Hidetora seemed to show a certain pity on her. After Kaede became wife of Jiro later in the film, Sué was in peril for her life. The first assassin, Kurogane, took pity on her as well, and made her run away. However, at the very end of the film, subsequent assassins sent by Kaede finally took her life.

Hisashi Igawa

Jiro's personal servant, albeit seen as a treacherous villain (whom advice Jiro to kill his brother Taro, and also banish his own father Hidetora). There is some honor within him, for example when he was reluctant to kill Lady Sué and also he is against Lady Kaede manipulative schemings.

He is assumed to have been killed together with Jiro during the final battle in the first castle at the end of the film.

Name kurogane (black iron) means steel in Japanese.

Kyoami.
Kyoami.

Compared to Shakespear's King Lear, Kyoami is the fool.

Hidetora's personal Jester and entertainer, he followed his lord Hidetora to the bitter end of the movie. Albeit he planned to abandon his lord numerous time during their hiding, however he couldn't leave his lord due to loyalty. He witnessed the death of Saburo and Hidetora.

"God! Are you so bored that you enjoy seeing us humans suffer?! Why can't you let this poor man live happily with his son! What kind of God are you, crushing us like ants?!" - Kyoami

Masayuki Yui

An able and brave general whom used to serve lord Hidetora and also loyal to Saburo. Hidetora had him banished together with Saburo after Tango defended him, he went to Fujimaki Clan together with Saburo. During the final of the film he personally commanded an army and won a major victory against Jiro's army while Saburo was rescuing Hidetora, however he also witnessed Saburo and Hidetoras death.

"Stop blaspheme! Don't you think the Gods have been weeping for us?! The Gods has already wept for us since the beginning of humanity! Instead of love, we choose death and destruction! We even celebrate murder!" - Tango (after witnessing Saburo and Hidetora's death).

Kazuo Kato

Norio Matsui

Toshiya Ito

Kenji Kodama

Takashi Watanabe

Mansai Nomura

Lady Sue's blind younger brother who lived as a hermit in the countryside. His eyes were put out by Hidetora in the past, and he plays a flute.

Takeshi Katô

Jun Tazaki

A rival warlord to Hidetora. He appears in the opening hunt sequence, and offers to marry his daughter to Saburo, but retracts this offer after the incident which leaves Saburo banished. Though his personage does not appear for the rest of the film, towards the end his agency is made present (through his army, which bears his banner) when he uses a decoy tactic which lures Jiro into foolishly overextending his forces. It is implied that he takes control of the first castle and destroys what is left of the Ichimonji forces under Jiro and his generals.

Hitoshi Ueki

Like Ayabe, Fujimaki is a rival warlord to Hidetora who appears during the hunt sequence. He also offers to marry his daughter to Saburo. However, unlike Ayabe's, his offer is revealed to stand during a humorous scene directly following Saburo's banishment. Fujimaki was impressed by Saburo's courage and honesty, and offers to shelter him is his own domain. Later, he appears in support of Saburo's campaign to rescue Hidetora.

The murder of Hidetora's concubines during the castle massacre.
The murder of Hidetora's concubines during the castle massacre.
"A terrible scroll of Hell is shown depicting the fall of the castle. There are no real sounds as the scroll unfolds like a daytime nightmare. It is a scene of human evildoing, the way of the demonic Ashura, as seen by a Buddha in tears. The music superimposed on these pictures is, like the Buddha's heart, measured in beats of profound anguish, the chanting of a melody full of sorrow that begins like sobbing and rises gradually as it is repeated, like karmic cycles, then finally sounds like the wailing of countless Buddhas."
— Ran Screenplay[14]

As the title suggests, chaos occurs repeatedly in the film; in many scenes Kurosawa foreshadows it by filming approaching cumulonimbus clouds, which finally break into a raging storm during the castle massacre. Hidetora is an autocrat whose powerful presence keeps the countryside unified and at peace. His abdication frees up other characters, such as Jiro and Lady Kaede, to pursue their own agendas, which they do with absolute ruthlessness. While the title is almost certainly an allusion to Hidetora's decision to abdicate (and the resulting mayhem that follows), there are other examples of the disorder of life, what Michael Sragow calls a "trickle-down theory of anarchy."[15] Kurogane's assassination of Taro ultimately elevates Lady Kaede to power and turns him into an unwilling pawn in her schemes. Saburo's decision to rescue Hidetora ultimately draws in two rival warlords and leads to an unwanted battle between Jiro and Saburo, culminating in the destruction of the Ichimonji clan.

The ultimate example of chaos is the absence of gods. When Hidetora sees Lady Sué, a devout Buddhist and the most religious character in the film, he tells her that "Buddha is gone from this miserable world." Sué, despite her belief in love and forgiveness, eventually has her head cut off. When Kyoami claims that the gods either don't exist or are the cause of human suffering, Tango responds that "[The gods] can't save us from ourselves." Kurosawa has repeated the point, saying that "humanity must face life without relying on God or Buddha."[4] The last shot of the film shows Tsurumaru standing on top of the ruins of his family castle. Unable to see, he stumbles towards the edge until he almost falls over. He drops the scroll of the Buddha his sister had given him and just stands there, "a blind man at the edge of a precipice, bereft of his god, in a darkening world."[16] This may symbolize the modern concept of the death of God, as Kurosawa also claimed that "Man is perfectly alone... [Tsurumaru] represents modern humanity."[5]

"What I was trying to get at in Ran, and this was there from the script stage, was that the gods or God or whoever it is observing human events is feeling sadness about how human beings destroy each other, and powerlessness to affect human beings' behavior."
— Akira Kurosawa[15]

In addition to its chaotic elements, Ran also contains a strong element of nihilism, which is present from the opening sequence where Hidetora mercilessly hunts down a boar to the last scene with Tsurumaru. Roger Ebert describes Ran as "a 20th century film set in medieval times, in which an old man can arrive at the end of his life having won all his battles, and foolishly think he still has the power to settle things for a new generation. But life hurries ahead without any respect for historical continuity; his children have their own lusts and furies. His will is irrelevant, and they will divide his spoils like dogs tearing at a carcass."[8]

This marked a radical departure from Kurosawa's earlier films, many of which were filled with hope and redemption.[17] Even Kagemusha, though it chronicled the destruction of the samurai class, had ended on a note of regret rather than despair. By contrast, the world of Ran is a Hobbesian world, where life is an endless cycle of suffering and everybody is a villain or a victim, and in many cases both. Heroes like Saburo may do the right thing, but in the end they are doomed as well. Unlike other Kurosawa heroes, like Kikuchiyo from Seven Samurai or Watanabe from Ikiru, who die performing great acts, Saburo dies pointlessly. Conniving characters like Jiro or Lady Kaede are never given a chance to atone and are predestined to a life of wickedness and ultimately violent death as well.[18]

"All the technological progress of these last years has only taught human beings how to kill more of each other faster. It's very difficult for me to retain a sanguine outlook on life under such circumstances."
— Akira Kurosawa[19]

According to Michael Wilmington, Kurosawa told him that much of the film was a metaphor for nuclear warfare and the anxiety of the post-Hiroshima age.[20] He believed that, despite all of the technological progress of the 20th century, all people had learned was how to kill each other more efficiently.[19] In Ran, the vehicle for apocalyptic destruction is the arquebus, an early firearm that was introduced to Japan in the 1500s. Arquebuses revolutionized samurai warfare, and the age of swords and single combat warriors fell rapidly by the wayside. Now, samurai warfare would be characterized by massive faceless armies engaging each other at a distance. Kurosawa had already dealt with this theme in his previous film Kagemusha, with the destruction of the Takeda cavalry by the arquebuses of the Oda and Tokugawa clans.

In Ran, the Battle of Hachiman Field is a perfect illustration of this new kind of warfare. Saburo's arquebusers annihilate Jiro's cavalry and drive off his infantry by engaging them from the woods, where the cavalry are unable to venture. Similarly, Saburo's assassination by a sniper also shows how individual heroes can be easily disposed of on a modern battlefield. Kurosawa also illustrates this new warfare with his camera. Instead of focusing on the warring armies, he frequently sets the focal plane beyond the action, so that in the film they appear as abstract entities.[21]

Though Ran opened to generally positive reviews at its premier on June 1 1985 in Japan, it was only modestly successful financially, earning only ¥2,510,000,000 ($12 million), just enough to break even.[22] Its U.S. release six months later earned another $2–3 million, and a re-release in 2000 netted $337,112.[23]

Ran had similar indifferent luck in the awards categories: it was completed too late to be entered at Cannes and had its premier at Japan's first Tokyo International Film Festival.[24] Kurosawa skipped the film's premiere, angering many in the Japanese film industry; as a result Ran was not submitted as Japan's entry for the Best Foreign Language Film category of the Oscars. Serge Silberman then tried to get it nominated as a French co-production but failed. However, American director Sidney Lumet helped organize a successful campaign to have Kurosawa nominated as Best Director.[10]

Ran was also nominated for Art Direction, Cinematography, and Costume Design (which it won). It was also unsuccessfully nominated for a Golden Globe for Best Foreign Film.[7] In Japan, Ran was conspicuously not nominated for "Best Picture" at the Awards of the Japanese Academy. However, it won two Prizes for Best Art Direction and Best Music Score and received four other nominations, for Best Cinematography, Best Lighting, Best Sound, and Best Supporting Actor (Hitoshi Ueki, who played Saburo's patron, Lord Fujimaki). Ran also won two awards from the British Academy of Film and Television Arts, for Best Foreign Language Film and Best Make Up Artist and was nominated for Best Cinematography, Best Costume Design, Best Production Design, and Best Screenplay - Adapted.[7]

  1. ^ Hagopian, Kevin. New York State Writers Institute Film Notes - Ran. URL accessed March 27, 2006.
  2. ^ Prince, Stephen (1999). The Warrior's Camera. Princeton University Press. ISBN 0-691-01046-3. , p.284
  3. ^ This is based on a parable of Mori Motonari: he handed each of his sons an arrow and asked for them to snap it. After each snapped their arrows, he showed them three arrows and asked if they could snap them. When they all failed, Motonari preached how one arrow could be broken easily but three arrows could not. However, in Ran Saburo smashes the bundle across his knee and calls the lesson stupid.
  4. ^ a b c Peary, Gerald. "Akira Kurosawa", Boston Herald, July, 1986. 
  5. ^ a b c d Kiyoshi Watanabe (October 1985). "Interview with Akira Kurosawa on Ran". Positif 296. 
  6. ^ Ran. Akira Kurosawa Database. Retrieved on 2005-12-03.
  7. ^ a b c d Internet Movie Database
  8. ^ a b Ebert, Roger. "Ran (1985)." Roger Ebert's Great Movies, October 1, 2000.
  9. ^ Prince, p.5
  10. ^ a b c Ask the Experts Q&A. Great Performances. Kurosawa. Retrieved on 2005-10-22.
  11. ^ Prince, p. 287
  12. ^ a b Kurosawa's RAN. Jim's Reviews.
  13. ^ Canby, Vincent. "Film View: 'Ran' Weathers the Seasons", New York Times, June 22, 1986. 
  14. ^ Kurosawa, Akira (1986). in trans. Tadashi Shishido: Ran. Boston: Shambhala.  p. 46
  15. ^ a b Sragow, Michael. "Lear meets the energy vampire", Salon.com, September 21, 2000. 
  16. ^ Prince, p. 290
  17. ^ Only Throne of Blood, an adaptation of Macbeth, had as bleak an outlook.
  18. ^ Prince, p. 287–289
  19. ^ a b Bock, Audie. "Kurosawa on His Innovative Cinema", New York Times, October 4, 1981, pp. 21. 
  20. ^ Wilmington, Michael. "Apocalypse Song", Criterion Collection, December 19, 2005. 
  21. ^ Prince, Stephen (Commentary). (2005) Ran [Film]. North America: Criterion Collection..
  22. ^ http://www.tohokingdom.com/box_office/ran.htm
  23. ^ http://www.the-numbers.com/movies/1985/0RN.html
  24. ^ "Tokyo Festival Opens With a Kurosawa Film", Associated Press, June 1, 1985. 

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