Rana Sanga
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Maharana Sangram Singh (commonly known as Rana Sanga) (April 12, 1484 - March 17, 1527) was the ruler of Mewar, a region lying within the present-day Indian state of Rajasthan, between 1509 and 1527. He was a scion of the Sisodia clan of Suryavanshi Rajputs.
Maharana Sangram Singh or Rana Sanga was the last ruler of medieval India who stood up against the invaders and was able to unite many Rajput states to fight against the foreigners. He was a Rajput in a true sense, a valiant fighter and a king who is legendary for his chivalry and generosity. He lost the battle to Babur but his gallantry inspired many others.
Rana Sanga succeeded his father Rana Raimal as the king of the Mewar in 1509[1]. He defended his kingdom bravely from repeated invasions from the Muslim rulers of Delhi, Gujarat and Malwa. He was the most powerful of the Hindu kings of that time. During his rule, Mewar touched the pinnacle of prosperity and as an exemplary king he protected and developed his empire.
He was a man with indomitable spirit and despite losing one arm, one eye and numerous other grave injuries he carried on with great valor. His chivalry was reflected when he treated Sultan Mahmud of Mandu with generosity and restored his kingdom even when he was defeated and taken as a prisoner by Rana.
Sanga had to face a new and powerful invader in the Moghul Babur, a descendant of Timur the Mongol. In 1526 Babar invaded India and defeated Ibrahim Lodhi, Sultan of Delhi. In the face of this threat the Rajput clans united under Rana Sanga in a Rajput confederacy but the superior artillery of the Moghul prevailed against the cavalry charges of the Rajputs. At Kanuha, near Bharatpur in 1527, Babar defeated Sanga and the Rajput confederacy, and this victory established a new era in the history of India. Sanga sustained serious injuries in the battle and died shortly afterwards. He was succeeded by his son Ratan Singh. His tenacity and courage inspired many others including Rana Pratap.
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Mewar was a small kingdom in Rajasthan in North India. Chitor was its capital. Many famous Rajput kings and queens ruled over it. The Rajput kings were famous for their bravery, love of the country and attachment to dharma. Rana Sanga was the most noted Rajput king of his time.
Sanga was one of the three sons of Raimal, ruler of Mewar. He had two brothers Prithviraj and Jaimal. While they were all young, they used to go to a mountain cave near Mewar. In that cave lived a witch. The three brothers one day asked the woman, "Who will become the next king of Mewar?" The witch closed her eyes, uttered some mantra and said to them, " Rana Sanga! On hearing this, the other two brothers became jealous.
He and his brothers quarreled incessantly with each other, causing much grief to their father. Sanga had to go into exile following a particularly bad fracas with his brothers. He spent this period incognito, working as a shepherd in a remote village in the Aravalli hills.
One day he slept under a banyan tree. A snake came out from a hole in the tree. It held its hood like a regal umbrella over his head. It remained in that position for a long time. Some shepherds were passing by. They saw the man and the hood over-head, and cried, "Look, he must be a prince!" So they took him to their chief The chief asked him, "'Who are you?" Rana Sanga told him the truth about himself. The chief gave him his daughter in marriage.
Meanwhile, both his brothers met their end violently. Following their deaths, Sanga returned to his father's court in order to succour his parents in their bereavement and to secure his patrimony. He succeeded his father as ruler of Mewar upon the death of the latter in 1509.
Sanga's reign was marked by a series of continual battles. He was engaged at least eighteen times in battle with Muslim forces, fighting the forces of the rulers of Delhi, Gujarat and Malwa on various occasions. In the course of these battles, he is said to have sustained eighty-four wounds on his body, losing one arm and being crippled in one leg. Despite all this, Sanga was magnanimous in victory: In 1519, after Sultan Mahmud of Mandu was trounced and taken prisoner, Rana Sanga extended traditional chivalry and benevolence to him. Sultan Mahmud was treated like a guest and his kingdom was restored to him by the Rana.
Sanga brought Mewar to the zenith of its prosperity and prominence, establishing it as the foremost Rajput state. Under Sanga, Mewar reached its zenith, controlling (directly and indirectly) a large part of Rajputana. More importantly, he succeeded in uniting several Rajput states and motivating them to make a united bid for control of northern India. This is Sanga's enduring claim to fame, and it is this that rendered the battle of Khanwa the seminal event it became in the history of north India.
Some noted historians aver that Sanga invited Babur to attack Ibrahim Lodi, promising his support for the undertaking. In April 1526, Babur defeated Lodi at the First Battle of Panipat. However, instead of following the expected pattern of gathering booty and than returning home, thereby leaving the field open for local warlords, Babur chose to stay in India. Now Babur was having sleepless nights because of Sanga. Babur sent about 1500 choice cavalry to attack Sanga. These were butchered by Sanga's rajputs. This struck mortal fear in the heart of Babur and his forces were completely demoralized. Babur wanted to discuss the terms of his surrender. Negotiations between Sanga and Babur were arranged, and Sanga deputed his general Silhadi (Shiladitya) to negotiate on his behalf. Babur was able to win over the treacherous Silhada with promises of vast estates and wealth. Silhadi came back and reported that Babur did not desire peace and was spoiling for a fight.
According to some estimates, Rana Sanga led an army of over 200,000 men at the battle of Khanwa. Babur employed the same strategy he had employed against Lodi. He was the first to introduce gun powder to the Indian battlefield. He placed his cannons behind the carts that were used to tow them and placed the infantry behind them. On either flanks he had horsemen. Rajputs led a direct charge against the cannons and managed to silence them by stuffing themselves inside the cannons. Babur was thrashed on the first day. But, determined as he was, he called his army and in front of them vowed never to drink again and asked them to fight the last fight of their lives. His men fought valiantly the next day and Rana Sanga was injured and had to leave the battlefield. As you know Rana was a great player of "Bhala" fight. He aimed his Bhala on to Babur but unfortunately the bhala missed his forehead by just one inch. Bhala hit Babur's helmet and glanced off it. That is why it is said that "Missing of one inch aim of bhala thrown by Rana Sanga had changed Indian Takdir".
The battle of Khanwa was thus lost by Sanga. Rana Sanga had already lost an eye. Now he lost an arm and a leg. There were eighteen wounds in his body. He fled from Chitor. He vowed to return to Chitor victorious. But he died before he could fulfil his vow. Mewar never regained the glory it had briefly enjoyed under his rule. Babur went on to entrench his rule (and his dynasty) in India.
People of Rajasthan sing his praises even this day.
The mantle of Rana Kumbha's greatness passed onto Maharana Sangram Singh. Rana Sanga, also known as Sangram Singh, was the rana (king) of Mewar, in present-day Rajasthan state of western India, from 1509 to 1527.
He brought Mewar to the peak of its prosperity and prominence, establishing it as the premier Rajput state.
With the collapse of power in Delhi, Rana Sanga emerged as the most powerful Hindu King in North India with a direct or indirect sway over the whole of Rajputana. His battles against the Lodhis and the Muslim rulers of Gujarat and Malwa are legendary.
He united the Rajput states and put up a strong unified defence against Babur's armies. It was a valiant struggle to protect the integrity of Hindu states. The Maharana lost the battle but not the principle of independence.
Like the illustrious Kshatriya Kings of ancient Bharat-varsha, the Maharanas exemplified the finest Hindu values and traditions in war and in peace: Honour and chivalry; selflessness and respect for humanity.
The pinnacle of prosperity, the heights of valour. Under the Mighty Sanga, Mewar reached its apex of prosperity and controlled, directly and indirectly, a large part of Rajputana.
Rana Sanga is the finest example of the Kshatriya King as the Protector, the Suryavanshi King whose focus was on consolidating and developing his state.
Though the power of Delhi was on the decline, Rana Sanga faced repeated invasions from the Muslim rulers of Delhi, Gujarat and Malwa. His powerful army engaged in battle over eighteen times with Muslim forces and the Maharana himself was battle-scarred : having lost an arm and eye, been crippled in one leg and suffered innumerable wounds. But his power and spirit remained indomitable.
In 1519 after Sultan Mahmud of Mandu was defeated and taken prisoner, Rana Sanga displayed the same chivalry and generosity which Rana Kumbha had demonstrated towards a defeated enemy. Mahmud was treated like a guest and his kingdom was restored by the Maharana who could have easily annexed it.
He too upon himself to unite the Rajput states into a confederacy. On February 1527 Rana Sanga led a combined Rajput force of over 200,000 men to drive Babur away. Rana Sanga's army engaged the Mughal force at the Battle of Khanwa.
In the Battle of Khanua in 1527, Rana Sanga's armies gained an initial advantage against Babur's forces. But the tides turned against the valiant Rajputs and Rana Sanga was himself wounded on the battlefield.
Babur's victory was his stepping stone to founding the Mughal Empire in India and in Rana Sanga's defeat the hopes of a Hindu revival were ruined.
Rana Sanga's loyalty to the Rajput code of chivalry and generosity is legendary. He is regarded as the last Hindu emperor of medieval India who could stand up for the principle of independence and 'rashtra' against the march of the Mughals.
- ^ Tod, James (1829,reprint 2002). Annals & Antiquities of Rajasthan, Rupa, New Delhi, ISBN 81 7167 366 X, p.240