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Solomon Mangwiro Mutswairo (April 26, 1924–November 23, 2005) was a Zimbabwean novelist and poet. A member of the Zezuru people of central Zimbabwe, Mutswairo wrote the first novel in the Shona language, Feso.

Feso, originally published in Zezuru in 1957 (when Zimbabwe was still a colonial territory called Southern Rhodesia), is a narrative with subtle political implications set several hundreds years ago, just before British colonization. Beyond the use of the Shona language itself, the novel incorporates a number of features of traditional Zezuru oral culture, including song and storytelling techniques.^[1] Despite Mutswairo's association with the small intellectual elite in the country, Feso was widely read, and even taught in schools, until it was banned by the government of the new state of Rhodesia in the mid-1960s.^[2]

Mutswairo began studying in the United States in the early 1960s, originally through a Fulbright grant. He ultimately received his Ph.D. from Howard University in 1978, with a doctoral dissertation titled Oral Literature in Zimbabwe: An Analytico-Interpretive Approach. Though his research in Zimbabwean oral culture has been useful for both African and Western scholars,^[3] he has been considered something of a revisionist historian in his own country. He provoked some controversy by arguing, in a series of televised debates, that the Shona people should be referred to instead as "Mbire." ^[4]

More recently, Mutswairo has written both poetry and prose in English. His two explicitly political historical novels, about 19th century pro-independence figure Kadungure Mapondera and Chaminuka, a sage from Zimbabwean folklore, were both written in English, and his English poetry is in a similar vein. In "The Picture of Nahanda and Kagubi," he laments the fate of Nehanda Nyakasikana, a woman who argued for independence in the 19th century:

Why, now, Nehanda Nyakasikana,
Do you close your eyes, Mufakose,
With your face gently lowered
And your eyes staring long
And looking down—heavy with tears. . .^[5]

Mutswairo has explained that his poetry is more influenced by English poetry, with its regular meters, while traditional Shona poetry, based in repetition has often found its way into his prose. ^[6] Since he has also translated his own work in both directions, he has acquired an unusually rich sense of the relationship between the two. He has found, he says, intuitive ways of making leaps from one to the other, even if they sometimes defy word-for-word translation:

For example, an idiomatic expression like Chauninacho batis midzimu haipekairi: "What you have, hold on to it fast because the ancestor spirit will not give you again." If you wrote it the way I'm saying it now, it wouldn't make sense. Maybe it might be better to say, "A bird in hand is worth two in a bush." And this has given you a totally different use although the idea is the same. So, there are many such expressions that are not synonymous, but somehow you can get the equivalent.^[7]

In recent years, Mutswairo has been a central figure in Zimbabwean academic and cultural circles. He was the first person to be named Writer-in-Residence at the University of Zimbabwe, and was the Chairman of the National Arts Council of Zimbabwe during the late 1990s. Mutswairo wrote the text for "Kalibusiswe Ilizwe leZimbabwe," the Zimbabwean national anthem.

• Feso. Washington: Three Continents Press, 1974.
• Zimbabwe: Prose and Poetry (as editor and contributor). Washington: Three Continents, 1974.
• Mapondera, Soldier Of Zimbabwe. Washington: Three Continents, 1978.
• Chaminuka, Prophet Of Zimbabwe. Washington: Three Continents, 1983.
• Introduction to Shona Culture. Zimbabwe: Juta Zimbabwe, 1996.

1. ^ D. Burgess, 453.
2. ^ M. E. Burgess, 613.
3. ^ Bessant 46n.
4. ^ Chimhundu, 89.
5. ^ Quoted in Ranger, 127.
6. ^ Williams, 36-44.
7. ^ Williams 36-44.

• Bessant, Leslie. "Songs of Chiweshe and Songs of Zimbabwe." African Affairs, Vol. 93, No. 370. (1994), 43-73.
• Burgess, Don. "Three Continents Press: A Blazer of Trails." Journal of Black Studies, Vol. 12, No. 4. (1982), 451-456.
• Burgess, M. Elaine. "Ethnic Scale and Intensity: The Zimbabwean Experience." Social Forces, Vol. 59, No. 3. (1981), 601-626.
• Chimhundu, Herbert. "Early Missionaries and the Ethnolinguistic Factor during the 'Invention of Tribalism' in Zimbabwe." The Journal of African History, Vol. 33, No. 1. (1992), 87-109.
• Ranger, Terence. "The People in African Resistance: A Review." Journal of Southern African Studies, Vol. 4, No. 1, (1977), 125-146.
• Williams, Angela A. "Mother Tongue: Interviews with Musaemura B. Zimunya and Solomon Mutswairo." The Journal of African Travel-Writing, Number 4 (1998), 36-44. Online version available.