Tengriism

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A diagram of the Tengriist World view on a Shamans Drum [1] [2]. The World-tree is growing in the centre and connecting the three Worlds: Underworld, Middleworld and Upperworld.
A diagram of the Tengriist World view on a Shamans Drum [1] [2]. The World-tree is growing in the centre and connecting the three Worlds: Underworld, Middleworld and Upperworld.

Tengriism (Tengerism, Tengrianism, Tengrianizm) was the ancient belief of the Turkic peoples and Mongols before the vast majority joined the established world religions. It focuses around the sky deity Tengri (also Tangri, Tangra, etc.) and incorporates elements of shamanism, animism, totemism, ancestor worship and certain elements of Chinese cosmology. In modern Turkey Tengriism is sometimes called as Göktanrı religion by some scholars. Even though there is insufficient research, Tengriism is thought to heavily influence the Alevi belief system.

In Tengriism, the Meaning of life is seen as living in harmony with the surrounding world. Tengriist believers view their existence as sustained by the eternal blue Sky, Tengri, the fertile Mother-Earth, Eje, and a ruler who is regarded as the holy Son of the Sky. Heaven, Earth, the spirits of nature and the ancestors provide every need and protect all humans. By living an upright and respectful life, a human being will keep his world in balance and maximize his personal power windhorse. Shamans play an important role in restoring balance when it is thrown off by disaster or spirit interference.

It is likely that Tengriism was the religion of the Huns, Eurasian Avars, early Hungarians, and of the early Bulgars who brought it to Europe.[3]. It is still actively practised in Sakha, Buryatia, Tuva, and Mongolia, in parallel with Tibetan Buddhism and Burkhanism.

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Ancient and Early Middle Ages writers report of a number of revolts caused by attempts to supplant or overthrow the traditional religion. One was reported in the Scythia Minor in the Crimea, when the Scythian nobles learned about their king's inclination toward Greek culture. Another revolt in the 682 CE, reported in the Armenian sources, was caused by the elteber of the Dagestani Huns, Alp Ilitver, conversion to Christianity following prozelitizing mission by the Albanian bishop Israel. In that case, Alp Ilitver succeded in demolishing sacred trees, destroying kurgan statuary, ruining sacral chappels, and suppressing the popular revolt. It was also reported that at the court of the Khazar Kagan, who was ethnically a Khazar, the power belonged to the Bulgar nobles, who maintained their traditional Tengriism and forcefully resisted any attempts to introduce Christianity, Judaism or Islam as a state religion, to the point of secession.

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This is a stub. Please help develop it

Tengriism was brought to Eastern Europe by nomadic tribes migrating or invading from the central Asian steppes. The faith was very closely connected to the nomadic lifestyle, so that in most cases people changed their religion after turning sedentary.

The Danube Bulgars apparently called the sky god Tangra.[1] They named a large mountain in the Rila mountain range of Bulgaria after him, only in the 15th century it was renamed to Musala (Mountain of Allah) by the Ottomans.

There are few occurrences of the name in documents related to Bulgaria. One is in a late Turkish manuscript listing the names of the supreme god in different languages, which has "Tangra" for Bulgarian.[2] The other is in a severely damaged Greek language inscription from the times of Danube Bulgarian paganism. It is found on a column near Madara, Bulgaria, which is believed to have been used as an altar stone. The inscription has been interpreted as saying "(Kanasubig)i Omu(rtag), ruler (from God), was ... and sacri(ficed to go)d Tangra ...(some Bulgar titles follow)."[3] In addition, Bulgarian historian Veselin Beshevliev has conjectured that the frequent Danube Bulgar runic sign ıYı stands for "Tangra", as it seems to disappear after the conversion to Christianity. Apart from that, Greek language inscriptions from pagan Danube Bulgaria generally use the Greek word θεός ("god"). Tengriism apparently disappeared in the region after the adoption of Christianity in the Danubian Bulgaria by Tsar Boris I in 865 CE (and, presumably, with the adoption of Islam in Volga Bulgaria in the 10th century).

Another piece of evidence suggesting that the Bulgars were Tengriist is the fact that the name of the supreme deity of the traditional religion of the Chuvash, who are regarded as descendants of the Volga branch of the Bulgars, is Tură. This is generally considered to correspond to Turkic Tengri (and thus Tangra).[4] Nevertheless, the Chuvash religion today is markedly different from Tengriism and can be described as a local form of polytheism with some elements borrowed from Islam.

  1. ^ Tangrist sanctuaries
  2. ^ promacedonia.com (Bulgarian)
  3. ^ The "Tangra" inscription near Madara (Bulgarian)
  4. ^ Tokarev, A. et al. 1987-1988. Mify narodov mira.

  • Brent, Peter. The Mongol Empire: Genghis Khan: His Triumph and his Legacy. Book Club Associates, London. 1976.

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