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The New Testament Third Epistle of John (often referred to as 3 John), written in the form of an Epistle, is the 64th book of the Bible. 3 John--the second-shortest book of the Christian Bible by number of verses and shortest in regard to number of words (according to the KJV)--is written by a man identified only as "the presbyteros". While the letter is addressed to Gaius (Caius), scholars are uncertain if this Caius is the Christian Caius in Macedonia (Acts 19:29), the Caius in Corinth (Romans 16:23) or the Caius in Derbe (Acts 20:4) is the intended recipient.^[1] Indications within the letter suggest a genuine private letter, written to commend to Gaius a party of Christians led by Demetrius, who were strangers to the place where he lived, and who had gone on a mission to preach the gospel (verse 7). The purpose of the letter is to encourage and strengthen Caius, and to warn him against the party headed by Diotrephes, who refuses to cooperate with the presbyteros who is writing.

Edgar Goodspeed saw this and 2 John as cover letters for 1 John, as the only likely reason for their preservation. The language of this epistle is remarkably similar to 2 John, and it is the scholarly consensus that the same man wrote both of these letters, although it has been debated whether or not this man also wrote the Gospel of John, 1 John, or Revelation, and the Authorship of the Johannine works is generally agreed by modern scholars to have been by multiple people (all known as John) rather than just one. Even in ancient times it was argued that this John the Presbyter was different to the John who wrote 1 John, and this was affirmed by an official church ruling at the Council of Rome, where it was ordered that the author of 1 John should be known as John the Evangelist while the author of 2&3 John should be known as John the Presbyter.

The earliest possible attestations for 3 John come from Tertullian and Origen. Tertullian, "On Monogamy" ch.vi quotes a brief phrase—"follow the better things"— from 3 John i.11 "Beloved, imitate not that which is evil, but that which is good", a phrase that might also have been adapted from the Septuagint Psalm xxxvi. 27 (xxxvii in the Hebrew Bible) or from the First Epistle of Peter iii.11 [1]. Origen's Commentary on Matthew book xi says "But many things might be said about the Word Himself who became flesh", which has been offered as a parallel showing the use of logos in 3 John i.7. [2]. Irenaeus in Adversus Haereses iii. 16. 7 (written ca. 175), quotes 2 John. 7 and 8, and in the next sentence I John 4:1, 2, as from "the Letter of John."; he does not quote from 3 John. The Muratorian Canon accepts two letters of John only.

The Epistle of Third John was likely written between A. D. 90 and A. D. 110.

• Earlier Epistle of John

Online translations of the Third Epistle of John:

• Read 3 John at Bible Gateway (various versions)
• Kirby, Peter. "3 John." Early Christian Writings. 2006: 3 John: text, on-line and print resources
• Easton's Bible Dictionary, 1897

Commentaries on the Third Epistle of John:

• The Third Epistle of the Apostle John: Exegesis and Commentary by Luke C. Werre
• The Third General Epistle of John from Kretzmann's Popular Commentary of the Bible