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To the Christian Nobility of the German Nation (German: An den christlichen Adel deutscher Nation) is the first of three tracts written by Martin Luther in 1520. In this work, he defined for the first time the signature doctrines of the Priesthood of all believers and the two kingdoms.

The disputation at Leipzig (1519) brought Luther into contact with the humanists, particularly Melanchthon, Reuchlin, Erasmus, and associates of the knight Ulrich von Hutten, who, in turn, influenced the knight Franz von Sickingen.^[1] Von Sickingen and Silvester of Schauenburg wanted to place Luther under their protection by inviting him to their fortresses in the event that it would not be safe for him to remain in Saxony because of the threatened papal ban.

Under these circumstances, complicated by the crisis then confronting the German nobles, Luther issued his To the Christian Nobility of the German Nation (Aug. 1520), committing to the laity, as spiritual priests, the reformation required by God but neglected by the pope and the clergy.^[2] For the first time of many, Luther here publicly referred to the pope as the Antichrist.^[3] The reforms Luther proposed concerned not only points of doctrine but also ecclesiastical abuses: the diminution of the number of cardinals and demands of the papal court; the abolition of annates; the recognition of secular government; the renunciation of papal claims to temporal power; the abolition of the interdict and abuses connected with the ban; the abolition of harmful pilgrimages; the reform of mendicant orders to eliminate wrongdoing; the elimination of the excessive number of holy days; the suppression of nunneries, beggary, and luxury; the reform of the universities; the abrogation of the clerical celibacy; reunion with the Bohemians; and a general reform of public morality.^[4]

This treatise, which has been called a "cry from the heart of the people" and a "blast on the war trumpet," was the first publication Luther produced after he was convinced that a break with Rome was both inevitable and unavoidable.^[5] In it he attacked what he regarded as the "three walls of the Romanists": (1) that secular authority has no jurisdication over them; (2) that only the pope is able to explain Scripture; (3) that nobody but the Pope himself can call a general church council.^[6]

1. ^ The New Schaff-Herzog Encyclopedia of Religious Knowledge, ed. Samuel Macauley Jackson and George William Gilmore, (New York, London, Funk and Wagnalls Co., 1908-1914; Grand Rapids, MI: Baker Book House, 1951) s.v. "Luther, Martin," hereafter cited in notes as Schaff-Herzog,71.
2. ^ Schaff-Herzog, "Luther, Martin," 71.
3. ^ Martin Luther, An Open Letter to The Christian Nobility of the German Nation Concerning the Reform of the Christian Estate, 1520, trans. C. M. Jacobs, in Works of Martin Luther: With Introductions and Notes, Volume 2 (Philadelphia: A. J. Holman Company, 1915; Fort Wayne, IN: Project Wittenberg, 2006). http://www.projectwittenberg.org/pub/resources/text/wittenberg/
   luther/web/nblty-01.html.
4. ^ Schaff-Herzog, "Luther, Martin," 71.
5. ^ Lewis W. Spitz, The Renaissance and Reformation Movements, Revised Ed. (St. Louis: Concordia Publishing House, 1987), 338.
6. ^ Spitz, 338.