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Vetus Latina is a collective name given to the Biblical texts in Latin that were translated before St Jerome's Vulgate Bible became the standard Bible for Latin-speaking Western Christians. The phrase Vetus Latina is Latin for Old Latin, and the Vetus Latina is sometimes known as the Old Latin Bible.

Contents 1 Text 2 Replacement 3 Psalms 4 External links 5 References

There was no single "Vetus Latina" Bible; there are, instead, a collection of Biblical manuscript texts that bear witness to Latin translations of Biblical passages that preceded Jerome's. After comparing readings for Luke 24:4-5 in Vetus Latina manuscripts, Bruce Metzger counted "no fewer than 27 variant readings!" To these witnesses of previous translations, many scholars frequently add quotations of Biblical passages that appear in the works of the Latin Fathers, some of which share readings with certain groups of manuscripts. As such, many of the Vetus Latina "versions" were generally not promulgated in their own right as translations of the Bible to be used in the whole Church; rather, many of the texts that form part of the Vetus Latina were prepared on an ad hoc basis for the local use of Christian communities, or to illuminate another Christian discourse or sermon. There are some Old Latin texts that seem to have aspired to greater stature or currency; several manuscripts of Old Latin Gospels exist, containing the four canonical Gospels; the several manuscripts that contain them differ substantially from one another. Other Biblical passages, however, are extant only in excerpts or fragments.

The language of the Old Latin translations is uneven in quality, as Augustine of Hippo lamented in De Doctrina Christiana (2, 16). Grammatical solecisms abound; some reproduce literally Greek or Hebrew idioms as they appear in the Septuagint. Likewise, the various Old Latin translations reflect the various versions of the Septuagint circulating, with the African manuscripts (such as the Codex Bobiensis) preserving readings of the Western text-type, while readings in the European manuscripts are closer to the Byzantine text-type. Many grammatical idiosyncrasies come from the use of Vulgar Latin grammatical forms in the text.

With the publication of Jerome's Vulgate, which offered a single, stylistically consistent Latin text translated from the original tongues, the Vetus Latina gradually fell out of use. Jerome, in a letter, complains that his new version was initially disliked by Christians who were familiar with the phrasing of the old translations. However, as copies of the complete Bible were infrequently found, Old Latin translations of various books of the Bible were copied into manuscripts along side Vulgate translations, inevitably exchanging readings; Old Latin translations of single books can be found in manuscripts as late as the 13th century. However, the Vulgate generally displaced the Vetus Latina and was acknowledged as the official Bible of the Roman Catholic Church at the Council of Trent.

Below are some comparisons of the Vetus Latina with text from the Vulgate.

The following comparison is of Luke 6:1-4, taken from the Old Latin text in the Codex Bezae:

Vetus Latina	Latin Vulgate
Et factum est eum in Sabbato secundoprimo abire per segetes discipuli autem illius coeperunt vellere spicas et fricantes manibus	Factum est autem in sábbato secúndo, primo, cum transíret per sata, vellébant discípuli ejus spicas, et manducábant confricántes mánibus.
manducabant. Quidam autem de farisaeis dicebant ei, Ecce quid faciunt discipuli tui sabbatis	Quidam autem pharisæórum, dicébant illis : Quid fácitis quod non licet in sábbatis ?
quod non licet ? Respondens autem IHS dixit ad eos, Numquam hoc legistis quod fecit David quando esurit ipse et qui cum eo erat ?	Et respóndens Jesus ad eos, dixit : Nec hoc legístis quod fecit David, cum esurísset ipse, et qui cum illo erant ?
Intro ibit in domum Dei et panes propositionis manducavit et dedit et qui cum erant quibus non licebat manducare si non solis sacerdotibus ?	quómodo intrávit in domum Dei, et panes propositiónis sumpsit, et manducávit, et dedit his qui cum ipso erant : quos non licet manducáre nisi tantum sacerdótibus ?

The Old Latin text survives in places in the liturgy, such as the following verse well known from Christmas carols, Luke 2:14:

Vetus Latina	Latin Vulgate
Gloria in excelsis Deo, et in terra pax hominibus bonae voluntatis	Glória in altíssimis Deo, et in terra pax in homínibus bonæ voluntátis

The Old Latin text means, "Glory [belongs] to God among the high, and peace [belongs] to men of good will on earth". The Vulgate text means "Glory [belongs] to God among the most high and peace among men of good will on earth".

Probably the most well known difference between the Old Latin and the Vulgate is in the Pater Noster, where the phrase from the Vetus Latina, quotidianum panem, "daily bread", becomes supersubstantialem panem, "supersubstantial bread" in the Vulgate.

The Old Latin Psalms are a special case. Here, the Latin liturgy of the Roman Catholic Church continues the use of the Gallican psalter, which is a version of the Psalms from the Vetus Latina that was doubly revised by St Jerome before he began to prepare his Vulgate translation. These Psalms had already become widely used in the liturgy, and their phrasing was familiar to worshippers despite their occasional divergences from classical Latin usage. Jerome also translated the Psalms from the original Hebrew; Jerome's new Psalter is called the Iuxta Hebraeicum, but this new version failed to displace the Gallican psalter in liturgical use, and ultimately the Gallican was used as the psalter of the Vulgate. The Gallican is the psalter that is chanted to Gregorian chant and used in classical music. In 1979, the Roman Catholic Church issued a Nova Vulgata version of the Psalms, and authorised them for liturgical use; by then, Latin liturgies were seldom used, and the Nova Vulgata has made little impact.

• Vetus Latina - Resources for the study of the Old Latin Bible (in English, German, and Latin)
• The Vetus Latina Institut, Beuron/Germany
• The old Latin Acts of the Apostles - About the edition of the Latin versions of the Books of Acts (in German)

• Texts from the Gallican and "juxta hebraicum" of psalm 122(121) are from "Biblia Sacra iuxta Vulgatam versionem adiuvantibus B. Fischer, I. Gribomont, H.F.D. Sparks, W. Thiele recensuit et brevi apparatu critico instruxit Robertus Weber editionem quartam emmendatam cum sociis B. Fischer, H.I. Frede, H.F.D Sparks, W. Thiele praeparavit Roger Gryson," by Deutsche BibelGesellschaft. Some of the points in this article are covered by the prefaces of this edition.