Zion
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Zion (Hebrew: צִיּוֹן, tziyyon; Tiberian vocalization: tsiyyôn; transliterated Zion or Sion) is a term that most often designates the Land of Israel and its capital Jerusalem. The word is found in texts dating back almost three millennia. It originally referred to a specific mountain near Jerusalem (Mount Zion), on which stood a Jebusite fortress of the same name that was conquered by David and was named the City of David.
Zion came to designate the area of Jerusalem where the fortress stood, and later became a metonym for Solomon's Temple in Jerusalem, the city of Jerusalem and the entire Promised Land to come, in which, according to the Hebrew Bible, God dwells among his chosen people.
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Zion appears 154 times in the Tanakh (Hebrew Bible). Some examples from the book of Psalms, which has been frequently recited and memorized by Jews for centuries, says:
- "By the rivers of Babylon we sat down and wept when we remembered Zion." (Psalms 137:1)
- "For there they that carried us away captive required of us a song; and they that wasted us required of us mirth, saying, Sing us one of the songs of Zion. How shall we sing the Lord's song in a strange land? If I forget thee, O Jerusalem, let my right hand forget her cunning. If I do not remember thee, let my tongue cleave to the roof of my mouth; if I prefer not Jerusalem above my chief joy. Remember, O Lord, the children of Edom in the day of Jerusalem; who said, Rase it, rase it, even to the foundation thereof; O daughter of Babylon, that art to be destroyed; happy shall he be, that repayeth thee as thou hast served us." (Psalms 137:3-8) (King James Version, with italics for words not in the original Hebrew)
- "The builder of Jerusalem is God, the outcast of Israel he will gather in... Praise God O Jerusalem, laud your God O Zion." (Psalms 147:2-12)
Zionism is a national liberation movement[1], a political movement and an ideology that supports a homeland for the Jewish people in the Land of Israel, where the Jewish nation originated over 3,200 years ago and where Jewish kingdoms and self-governing states existed up to the 2nd century CE. While Zionism is based in part upon religious tradition linking the Jewish people to the Land of Israel, the modern movement was originally secular, beginning largely as a response to rampant antisemitism in Europe during the 19th century. After a number of advances and setbacks, and after the Holocaust had destroyed Jewish society in Europe, the Zionist movement culminated in the establishment of the State of Israel in 1948.
The Jewish longing for Zion, starting with the deportation and enslavement of Jews during the Babylonian captivity, was adopted as a metaphor by Christianized Black slaves. Thus, Zion symbolizes a longing by wandering peoples for a safe homeland. This could be a literal place such as in Ethiopia for Rastafari for example. For others, it has taken on a more spiritual meaning—a safe spiritual homeland, like in heaven, or a kind of peace of mind in one's present life.
Zion is a term with broad significance in The Church of Jesus Christ of Latter-day Saints. In addition to its Biblical meaning referring to Jerusalem, Mormons see Zion more broadly as any city in which the people are unified and are "pure in heart," with no contention and no poor among them based on living the Law of Consecration. In specific scriptural references, the term refers to the central physical location or city to which Latter-day Saints have historically gathered, which has included Kirtland, Ohio; Independence, Missouri; and Nauvoo, Illinois. In a more metaphorical sense, Zion represents a unified society of Latter-day Saints, unified as members of The Church of Jesus Christ of Latter-day Saints or with others willing to live the law of consecration. Under this interpretation one can strive to make even one's own home "Zion". Zion also refers to what Latter-day Saints generally believe will be the New Jerusalem, a physical, millennial city expected to be headquartered in Jackson County, Missouri.
For Rastafarians, Zion is to be found in Africa, and more specifically in Ethiopia, where the term is also in use. Some Rastas believe themselves to represent the Children of Israel in modern times, and their goal is to repatriate to Africa, or to Zion. Rasta reggae music is peppered with references to Zion; among the best-known examples are the Bob Marley songs '"Zion Train" and "Iron Lion Zion." Reggae groups such as Steel Pulse and Cocoa Tea also have many references to Zion in their various songs. In recent years, such references have also "crossed over" into pop music thanks to artists like Matisyahu,OAR (band) OAR Sublime, Lauryn Hill, Boney M (Rivers of Babylon), Dreadzone with the reggae-tinged track "Zion Youth" and Damian Marley, who released his track "Road to Zion" featuring Nas in 2005.
In texts uncovered at Ugarit, references to "Zephon" (Tsephon) have been identified with the Syrian mountain Jebel Aqra. In these texts, the mountain is the holy place of the gods, where the god known as the "Lord" reigns over the divine assembly. The word "Zephon" is a common Semitic word for "North", and some have considered it to be possibly cognate with the Hebrew name Zion (Tsiyyon). Psalm 48:2 mentions both terms together: "...Har-Tsiyyon yarktey Tsafon..." ("Mount Zion on the Northern side"), usually taken to refer to the north side of Mount Zion, not necessarily indicating that Zion is found to the North.
In the New Testament, the Epistle to the Hebrews draws a contrast between the physical Mount Sinai and a heavenly Mount Zion:
"For you have not come to a mountain that can be touched and to a blazing fire, and to darkness and gloom and whirlwind, and to the blast of a trumpet and the sound of words which sound was such that those who heard begged that no further word be spoken to them. [...] But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to myriads of angels, to the general assembly and church of the firstborn who are enrolled in heaven, and to God, the Judge of all, and to the spirits of the righteous made perfect, and to Jesus, the mediator of a new covenant, and to the sprinkled blood, which speaks better than the blood of Abel" (Hebrews 12:18-24).
Mount Zion is also the modern name of a hill south of the Old City's Armenian Quarter — the result of a misnomer dating from the Middle Ages when pilgrims mistook the relatively large, flat summit for the original site of the City of David. The Dormition Church (right) is located upon that hill.
The location of the Temple was neither a mountain nor a city, nor even the highest elevation near the city, but rather a smallish hill (Mount Moriah), and this hill is sometimes considered to be what is meant by the phrase "Daughter of Zion" - as though the Temple Mount is the "daughter" of Mount Zion. Another cryptic verse, Zechariah 4:7, seems to refer to this hill, but is also ambiguous, depending on the punctuation. In Hebrew it reads "Mi attah Har-haGadol lifnei Zerubbabel l'mishor..."; the plain text has no punctuation, but the Masoretic text puts a pause following Har-haGadol, to mean "What are you, great mountain? Before Zerubbabel, [you will become just] a plain..." However, if the pause is placed following Zerubbabel, it would mean instead "What are you, "great mountain" before Zerubbabel? [You are just] a plain..." Since this hill is where Zerubbabel built the Second Temple, it appears to be a reference to the "Daughter of Zion" (the hill), as distinct from Zion (the mountain).
- Steven Zarlengo: Daughter of Zion: Jerusalem's Past, Present, and Future. (Dallas: Joseph Publishing, 2007).